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11 - North Africa and the Eastern Mediterranean: Andalusian Music

Published online by Cambridge University Press:  29 May 2021

Michael Church
Affiliation:
Classical music and opera critic, The Independent/i
Dwight Reynolds
Affiliation:
Professor of Arabic Language and Literature at the University of California, Santa Barbara
Scott DeVeaux
Affiliation:
Professor in the McIntire Department of Music at the University of Virginia
Ivan Hewett
Affiliation:
Classical music critic for the Daily Telegraph, broadcaster on BBC Radio 3, and teacher at the Royal College of Music.
David Hughes
Affiliation:
Research Associate, University of London
Jonathan Katz
Affiliation:
Fellow of All Souls College, Oxford
Frank Kouwenhoven
Affiliation:
University of Leiden Founder and Secretary-Treasurer of CHIME
Roderic Knight
Affiliation:
Professor of Ethnomusicology Emeritus, Oberlin College, Conservatory of Music
Robert Labaree
Affiliation:
Member of the Musicology faculty at the New England Conservatory in Boston
Scott Marcus
Affiliation:
Professor of Ethnomusicology at the University of California, Santa Barbara
Terry E. Miller
Affiliation:
Professor Emeritus of Ethnomusicology at Kent State University, Ohio
Will Sumits
Affiliation:
University of Central Asia Research Fellow in Humanities
Neil Sorrell
Affiliation:
Senior Lecturer in Music, University of York
Richard Widdess
Affiliation:
Professor of Musicology in the Department of Music, School of Oriental and African Studies, University of London
Ameneh Youssefzadeh
Affiliation:
Visiting scholar at the City University of New York Graduate Center
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Summary

A dozen men are seated in a semicircle, identically dressed in long-sleeved, loose-fitting white robes, red fez hats with black tassels and pointed, openheeled slippers of yellow leather. Some have violins or violas balanced vertically on their knees, others have lutes; one plays a goblet drum resting on his left thigh, another a tambourine; the lead singer has no instrument. They begin with an instrumental prelude with no discernible rhythm, seeming to feel their way forward through the melody. When the drum enters, the orchestra seizes the steady beat and launches into a substantial overture. The musicians are all playing the same melody, but ornamenting it in slightly different ways, giving a rich, complex texture. After this introduction they become a chorus as well as an orchestra, with the players singing in unison; the leader sings along and occasionally leaps up an octave or a fifth so that his voice pierces through the choral and instrumental background. They perform a sequence of songs, each with a similar structure, all in the same rhythm and melodic mode so that they fit together almost seamlessly. Suddenly there is a break for a solo improvisation on different instruments, after which the leader sings a highly ornamented solo, climbing so high that his voice seems in danger of cracking with the strain. The group then launches into another series of songs, the rhythm getting gradually faster, with the final one ending amid applause and ululations from the audience.

THE scene described would be typical of a performance in Morocco, but similar music can be heard in many other parts of the Arab world: from Sufi Brotherhoods where musicians and listeners sit cross-legged on the floor, to the Cairo Opera House where male musicians wear black-tie and tuxedos and the women floor-length, brightly coloured gowns, to gatherings of Sephardic Jews in Israel where the same melodies are sung to Hebrew lyrics. In modern times this tradition is most often referred to as ‘Andalusian Music’ – that is, the music that originated in medieval Muslim (or ‘Moorish’) Spain, known as al-Andalus in Arabic.

Type
Chapter
Information
The Other Classical Musics
Fifteen Great Traditions
, pp. 246 - 269
Publisher: Boydell & Brewer
Print publication year: 2015

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