Book contents
- Frontmatter
- Dedication
- Contents
- Preface
- Abbreviations
- INTRODUCTION
- Chapter 1 THE RENEWED COVENANT COMMUNITY OF GOD
- Chapter 2 1 THESSALONIANS: THE PLACE TO BEGIN
- Chapter 3 1 THESSALONIANS: THE PLACE TO BEGIN, CONTINUED
- Chapter 4 1 AND 2 CORINTHIANS: MORALITY COMES TO AN IMMORAL CITY (1 CORINTHIANS 1–6)
- Chapter 5 1 AND 2 CORINTHIANS: MORALITY COMES TO AN IMMORAL CITY (1 CORINTHIANS 7–11)
- Chapter 6 1 AND 2 CORINTHIANS: MORALITY COMES TO AN IMMORAL CITY (1 CORINTHIANS 12–16)
- Chapter 7 1 AND 2 CORINTHIANS: MORALITY COMES TO AN IMMORAL CITY (2 CORINTHIANS 10–13)
- Chapter 8 1 AND 2 CORINTHIANS: MORALITY COMES TO AN IMMORAL CITY (2 CORINTHIANS 1–9)
- Chapter 9 GALATIANS: THE MORALITY OF FAITHFULNESS, THE SPIRIT, AND JEWISH LAW
- Chapter 10 GALATIANS: THE MORALITY OF FAITHFULNESS, THE SPIRIT, AND JEWISH LAW, CONTINUED
- Chapter 11 PHILIPPIANS: MORAL LIFE IS COMPLETE
- Endnotes
- Bibliography
- Index of References
- Index of Authors
Chapter 3 - 1 THESSALONIANS: THE PLACE TO BEGIN, CONTINUED
- Frontmatter
- Dedication
- Contents
- Preface
- Abbreviations
- INTRODUCTION
- Chapter 1 THE RENEWED COVENANT COMMUNITY OF GOD
- Chapter 2 1 THESSALONIANS: THE PLACE TO BEGIN
- Chapter 3 1 THESSALONIANS: THE PLACE TO BEGIN, CONTINUED
- Chapter 4 1 AND 2 CORINTHIANS: MORALITY COMES TO AN IMMORAL CITY (1 CORINTHIANS 1–6)
- Chapter 5 1 AND 2 CORINTHIANS: MORALITY COMES TO AN IMMORAL CITY (1 CORINTHIANS 7–11)
- Chapter 6 1 AND 2 CORINTHIANS: MORALITY COMES TO AN IMMORAL CITY (1 CORINTHIANS 12–16)
- Chapter 7 1 AND 2 CORINTHIANS: MORALITY COMES TO AN IMMORAL CITY (2 CORINTHIANS 10–13)
- Chapter 8 1 AND 2 CORINTHIANS: MORALITY COMES TO AN IMMORAL CITY (2 CORINTHIANS 1–9)
- Chapter 9 GALATIANS: THE MORALITY OF FAITHFULNESS, THE SPIRIT, AND JEWISH LAW
- Chapter 10 GALATIANS: THE MORALITY OF FAITHFULNESS, THE SPIRIT, AND JEWISH LAW, CONTINUED
- Chapter 11 PHILIPPIANS: MORAL LIFE IS COMPLETE
- Endnotes
- Bibliography
- Index of References
- Index of Authors
Summary
Work of the Leaders and Purpose of the Letter
If, by God's grace, the converts were on the way to being blameless in holiness, what, then, was Paul's main concern when he wrote to them? We learn the answer to that question in 1 Thessalonians 5. The converts had been instructed in how they ought to conduct their lives and were, indeed, living as instructed. But Paul wrote to make certain that they would continue to live in that manner and do even better. After all, they had turned from idolatry to faithfulness toward the one God (1 Thess. 1.8-9), but there was always the possibility that their faithfulness would be fractured and that they would return to their pagan ways. That is why Paul sent Timothy to the Thessalonians, why he himself hoped to visit them, and why the converts needed someone to be at their head, to lead or preside over (proistēmi) them (1 Thess. 3.2-10; 5.12).
The leaders were not serving as formal ecclesiastical officials. The greeting ‘Greet all the brothers with a holy kiss’ (1 Thess. 5.26) is a symbol of morality, not a part of liturgy. It ‘was more in the nature of a request that greetings be extended than it was a liturgical directive’. The leaders are to greet ‘all the brothers’, who were told to highly esteem their leaders in love because of their work (1 Thess. 5.13). ‘Undoubtedly, Paul called the kiss “holy” because it was to be exchanged by the “holy ones”.’
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- Information
- The Morality of Paul's Converts , pp. 74 - 97Publisher: Acumen PublishingPrint publication year: 2005