Book contents
- Monastic Education in Late Antiquity
- Monastic Education in Late Antiquity
- Copyright page
- Contents
- Figures
- Contributors
- Acknowledgements
- Introduction
- Part I The Language of Education
- Part II Elementary Education and Literacy
- Part III Grammar and Rhetoric
- Part IV Philosophy
- Part V Manuscript and Literary Production
- Bibliography
- Index
- Index Locorum
- References
Bibliography
Published online by Cambridge University Press: 04 August 2018
Book contents
- Monastic Education in Late Antiquity
- Monastic Education in Late Antiquity
- Copyright page
- Contents
- Figures
- Contributors
- Acknowledgements
- Introduction
- Part I The Language of Education
- Part II Elementary Education and Literacy
- Part III Grammar and Rhetoric
- Part IV Philosophy
- Part V Manuscript and Literary Production
- Bibliography
- Index
- Index Locorum
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- Monastic Education in Late AntiquityThe Transformation of Classical <I>Paideia</I>, pp. 343 - 379Publisher: Cambridge University PressPrint publication year: 2018
References
Adamietz, J. (1992) ‘Asianismus’, in Historisches Wörterbuch der Rhetorik, Band I, ed. Ueding, G.. Darmstadt: 1114–20.Google Scholar
Aland, B. (1985) ‘Entstehung, Charakter und Herkunft des sog. westlichen Textes untersucht an der Apostelgeschichte’, Ephemerides Theologicae Lovanienses 62: 5–65.CrossRefGoogle Scholar
Allen, R. (1704) ‘Didymus Catechist of Alexandria’, in Biographia ecclesiastica: or, The Lives of the Most Eminent Fathers of the Church. Who Flourish’d in the First Four Centuries, and part of the Fifth. Adorn’d with all their Effigies. With a Discourse concerning the State of Religion During those Ages. (2 vols.). London.Google Scholar
Alston, R. (1997) ‘Houses and Households in Roman Egypt’, in Domestic Space in the Roman World, Pompeii and Beyond, eds. Laurence, R. and Wallace-Hadrill, A.. Portsmouth: 25–40.Google Scholar
Amato, E. and Schamp, J. (2005) Ethopoiia: La représentation de caractères entre fiction scolaire et réalité vivante à l’époque impériale et tardive. Salerno.Google Scholar
Amélineau, E. (1887) De Historia Lausiaca, quaenam sit huius ad monachorum Aegyptiorum historiam scribendam utilitas (adiecta sunt quaedam huius historiae coptica fragmenta inedita). Paris.Google Scholar
Amélineau, E. (ed.) (1895) Monuments pour servir à l’histoire de l’Égypte chrétienne aux IVe et Ve siècles. (Mémoires de la mission archéologique française au Caire IV.2). Paris.Google Scholar
Arnim, J. (ed.) (1893–1896) Dionis Prusaensis quem vocant Chrysostomum quae exstant omnia. (2 vols.). Berlin.Google Scholar
Asmis, E. (1999) ‘Epicurean Epistemology’, in The Cambridge History of Hellenistic Philosophy, eds. Algra, K. et al. Cambridge.Google Scholar
Asmis, E. (2001) ‘Basic Education in Epicureanism’, in Education in Greek and Roman Antiquity, ed. Too, Y. L.. Leiden: 209–39.Google Scholar
Asmis, E. (2004) ‘L’enseignement de la philosophie épicurienne’, in Que reste-t-il de l’éducation classique? Relire ‘le Marrou’ Histoire de l’éducation dans l’Antiquité, eds. Pailler, J.-M. and Payen, P.. Toulouse: 211–18.Google Scholar
Azéma, Y. (1981) ‘Citations d’auteurs et allusions profanes dans la correspondance de Théodoret’, in Überlieferungsgeschichtliche Untersuchungen, ed. Paschke, F.. (Texte und Untersuchungen zur Geschichte der Altchristlichen Literatur 125). Berlin: 5–13.Google Scholar
Bagnall, R. S. (2011a) ‘The Readers of Christian Books: Further Speculations’, in I papiri letterari cristiani, eds. Bastianini, G. and Casanova, A.. Florence: 23–30.Google Scholar
Bagnall, R. S. (2011b) Everyday Writing in the Greco-Roman East. (Sather Classical Lectures 69). Berkeley.Google Scholar
Bagnall, R. S. and Cribiore, R. (2006) Women’s Letters from Ancient Egypt, 300 BC–AD 800. Ann Arbor.CrossRefGoogle Scholar
Bagnall, R. and Worp, K. A. (2004) Chronological Systems of Byzantine Egypt, 2nd edn. Leiden and Boston.CrossRefGoogle Scholar
Balch, D. L. (1992) ‘Neopythagorean Moralists and the New Testament Household Codes’, in ANRW 2.26.1: 380–411.Google Scholar
Barnes, T. D. (1985) Tertullian: A Historical and Literary Study, 2nd rev. edn. Oxford.Google Scholar
Barnes, T. D. (2010) Early Christian Hagiography and Roman History. (Tria Corda 5). Tübingen.Google Scholar
Barns, J. W. B., Browne, G. M. and Shelton, J. C. (1981) Nag Hammadi Codices: Greek and Coptic Papyri from the Cartonnage of the Covers. (NHS 16). Leiden.CrossRefGoogle Scholar
Bartelink, G. J. M. (ed.) (1974b) Palladio: La storia Lausiaca. Testo critico e commento. (Vite dei Santi 2). Milan.Google Scholar
Bartelink, G. J. M. (1980) Hieronymus, Liber de optimo genere interpretandi (epistula 57). Ein Kommentar. (Mnemosyne Supplements 61). Leiden.Google Scholar
Bartelink, G. J. M. (1982) ‘Die literarische Gattung der Vita Antonii: Struktur und Motive’, Vigiliae Christianae 36.1: 38–62.Google Scholar
Bartelink, G. J. M. (ed.) (1994) Athanase d’Alexandrie, Vie d’Antoine. Introduction, texte critique, traduction, notes et index. (SC 400). Paris.Google Scholar
Bartelink, G. J. M. (2003) ‘Illitteratus in Early Christian and Medieval Texts: Church and Illiteracy’, in Jerusalem, Alexandria, Rome: Studies in Ancient Cultural Interaction in Honour of A. Hilhorst, eds. Martínez, F. G. and Luttikhuizen, G. P.. Leiden.Google Scholar
Basore, J. W. (ed.) (1928–1935) Seneca: Moral Essays. (LCL 214, 254, 310). (3 vols.). London.Google Scholar
Bayliss, Grant D. (2015) The Vision of Didymus the Blind: A Fourth-century Virtue-Origenism. Oxford.Google Scholar
Becker, A. H. (2006) Fear of God and the Beginning of Wisdom: the School of Nisibis and Christian Scholastic Culture in Late Antique Mesopotamia. Philadelphia.Google Scholar
Beckh, T., Eichner, I. and Hodak, S. (2011) ‘Briefe aus der koptischen Vergangenheit. Zur Identifikation der Klosteranlage Deir el-Bachit in Theben-West’, MDAIK 67: 15–30.Google Scholar
Bedjan, P. (1897) Acta martyrum et sanctorum Syriace 7. Paris (repr. Hildesheim 1968).Google Scholar
Behlmer, H. (2003) ‘Streiflichter auf die christliche Besiedlung Thebens. Koptische Ostraka aus dem Grab des Senneferi (TT 99)’, Hallesche Beiträge zur Orientwissenschaft 36: 11–27.Google Scholar
Behlmer, H. and Underwood, M. (2010) ‘Coptic Textual Finds from the Macquarie University Excavations at Dra Abu al-Naga (TT223)’, in Christianity and Monasticism in Upper Egypt. Vol. 2: Nag Hammadi-Esna, eds. Gabra, G. and Takla, H. N.. Cairo: 7–19.Google Scholar
Bell, H. I. (1924) Jews and Christians in Egypt: The Jewish Troubles in Alexandria and the Athanasian Controversy. Oxford.Google Scholar
Bellet, P. (1982) ‘Anthologia Palatina IX 538, the Alphabet and the Calligraphic Examination in the Coptic Scriptorium’, BASP 19: 1–7.Google Scholar
Bernardin, J. B. (1937) ‘A Coptic Sermon Attributed to St. Athanasius [CPG 2184: In passionem]’, JTS 38: 113–29.Google Scholar
Berschin, W. (1986) Biographie und Epochenstil im lateinischen Mittelalter, vol. I. Von der Passio Perpetuae zu den Dialogi Gregors des Großen. (Quellen und Untersuchungen zur lateinischen Philologie des Mittelalters 8). Stuttgart.Google Scholar
Bertrand, P. (2005) Die Evagriusübersetzung der Vita Antonii: Rezeption – Überlieferung – Edition. Unter besonderer Berücksichtigung der Vitas Patrum-Tradition. PhD dissertation, Utrecht University.Google Scholar
Bidez, J. and Hansen, G. C. (eds.) (1960) Sozomenus: Kirchengeschichte. (GCS 50). Berlin.Google Scholar
Biedenkopf-Ziehner, A. (2001) Koptische Schenkungsurkunden aus der Thebais. Formeln und Topoi der Urkunden, Aussagen der Urkunden, Indices. (Göttinger Orientforschungen, Reihe 4, Ägypten 41). Wiesbaden.Google Scholar
Bienert, W. A. (1972) Allegoria und Anagoge bei Didymos dem Blinden von Alexandria. Berlin.CrossRefGoogle Scholar
Billerbeck, M. (1996) ‘The Ideal Cynic from Epictetus to Julian’, in The Cynics: The Cynic Movement in Antiquity and Its Legacy, eds. Branham, R. Bracht and Goulet-Cazé, M.-O.. Berkeley: 205–21.Google Scholar
Blank, D. L. (1998) Sextus Empiricus: Against the Grammarians. (Adversus mathematicos I). Oxford.Google Scholar
Blank, D. L. (2009) ‘Philosophia and Technē: Epicureans on the Arts’, in The Cambridge Companion to Epicureanism, ed. Warren, J.. Cambridge: 216–33.Google Scholar
Blasberg, C. (1992) ‘Anapher’, in Historisches Wörterbuch der Rhetorik, Band I, ed. Ueding, G.. Darmstadt: 542–5.Google Scholar
Bloomer, M. W. (2013) ‘The Ancient Child in School’, in The Oxford Handbook of Childhood and Education in the Classical World, eds. Grubbs, J. Evans and Parkin, T.. Oxford: 444–61.Google Scholar
Blumenthal, H. J. (1984) ‘Marinus’ Life of Proclus: Neoplatonist Biography’, Byzantion 54: 469–94.Google Scholar
Böhlig, A. (1982) ‘Einführung’, in Nag-Hammadi-Register: Wörterbuch zur Erfassung der Begriffe in den koptisch-gnostischen Schriften von Nag-Hammadi, ed. Siegert, F.. (Wissenschaftliche Untersuchungen zum Neuen Testament 26). Tübingen: v–ix.Google Scholar
Böhlig, A. and Wisse, F. (1975) Nag Hammadi Codices III, 2 and VI, 2: The Gospel of the Egyptians (The Holy Book of the Great Invisible Spirit). (NHS 4). Leiden.Google Scholar
Bogaert, P.-M. (1972) ‘La préface de Rufin aux Sentences de Sextus et à une œuvre inconnue. Interprétation, tradition de texte et manuscrit remembré de Fleury’, RBen 82: 26–46.Google Scholar
Boissonade, J.-F. and Fabricius, J. A. (eds.) (1966) Marini Vita Procli. Amsterdam (reprint of Leipzig ed. 1814).Google Scholar
Bons, J. A. E. (1992) ‘Anthypophora’, in Historisches Wörterbuch der Rhetorik, Band I, ed. Ueding, G.. Darmstadt: 685–6.Google Scholar
Boon, A. (1932) Pachomiana latina: Règle et épîtres de S. Pachome, épître de S. Théodore et ‘Liber’ de S. Orsiesius: Texte latin de S. Jérôme. (Bibliothèque de la Revue d’histoire ecclésiastique 7). Leuven.Google Scholar
Bouffartigue, J. (1979) ‘Du grec au latin: la traduction latine des Sentences de Sextus’, in Études de littérature ancienne. Homère, Horace, le mythe d’Oedipe, les Sentences de Sextus, eds. Saïd, S. et al. Paris: 81–95.Google Scholar
Boulenger, F. (ed.) (1935) Saint Basile: Aux jeunes gens sur la manière de tirer profit des lettres Helléniques, Paris: 41–61.Google Scholar
Bourdieu, P. (1984) Distinction: A Social Critique of the Judgement of Taste. Cambridge.Google Scholar
Bourdieu, P. (1996) The State Nobility: Elite Schools in the Field of Power. Cambridge.Google Scholar
Bousset, W. (1917) ‘Komposition und Charakter der Historia Lausiaca’, in Nachrichten von der königlichen Gesellschaft der Wissenschaften zu Göttingen. Philologisch-historische Klasse: 173–217.Google Scholar
Brakke, D. (2006) Demons and the Making of the Monk: Spiritual Combat in Early Christianity. Cambridge, Mass.Google Scholar
Brakke, D. (2009) Talking Back: A Monastic Handbook for Combating Demons. Collegeville, Minn.Google Scholar
Brakke, D. (2013) ‘Reading the New Testament and Transforming the Self in Evagrius of Pontus’, in Asceticism and Exegesis in Early Christianity: The Reception of New Testament Texts in Ancient Ascetic Discourses, ed. Weidemann, H.-U.. Göttingen: 284–99.Google Scholar
Branham, R. B. (1989) Unruly Eloquence: Lucian and the Comedy of Traditions. Cambridge, Mass.Google Scholar
Branham, R. B. (1996) ‘Defacing the Currency: Diogenes’ Rhetoric and the Invention of Cynicism’, in The Cynics: The Cynic Movement in Antiquity and its Legacy, eds. Branham, R. B. and Goulet-Cazé, M.-O.. Berkeley: 81–104.CrossRefGoogle Scholar
Branham, R. B. and Goulet-Cazé, M.-O. (1996) ‘Introduction’, in The Cynics: The Cynic Movement in Antiquity and its Legacy, eds. Branham, R. B. and Goulet-Cazé, M.-O.. Berkeley: 1–27.CrossRefGoogle Scholar
Bremmer, J. N. (1992) ‘Symbols of Marginality from Early Pythagoreans to Late Antique Monks’, Greece & Rome ser. 2, 39.2: 205–14.Google Scholar
Brent, A. (1995) Hippolytus and the Roman Church in the Third Century: Communities in Tension before the Emergence of a Monarch-Bishop. (Supplements to Vigiliae Christianae 31). Leiden.Google Scholar
Breydy, M. (1996) ‘La version des Règles et des Préceptes de St. Antoine verifiée sur les manuscrits arabes’, in Études sur le christianisme dans l’Égypte de l’Antiquité Tardive, ed. Wipszycka, E.. Rome: 395–403.Google Scholar
Brock, S. (1995) Isaac of Nineveh (Isaac the Syrian), ‘the second part’, chapters IV–XLI. (CSCO 554). Leuven.Google Scholar
Brown, P. L. (1971) ‘The Rise and Function of the Holy Man in Late Antiquity’, JRS 61: 80–101.Google Scholar
Brown, P. L. (1988) The Body and Society: Men, Women and Sexual Renunciation in Early Christianity. New York.Google Scholar
Brown, P. L. (1992) Power and Persuasion in Late Antiquity: Towards a Christian Empire. Madison, Wisc.Google Scholar
Browning Nelson, A. (1995) The Classroom of Didymus the Blind. PhD Dissertation, University of Michigan. Ann Arbor.Google Scholar
Bryant, J. (2002) The Fluid Text: A Theory of Revision and Editing for Book and Screen. (Editorial Theory and Literary Criticism). Ann Arbor.Google Scholar
Bryant, J. (2007) ‘Witness and Access: the Uses of the Fluid Text’, Textual Cultures: Texts, Contexts, Interpretation 2: 16–42.Google Scholar
Bucking, S. (2007) ‘Scribes and Schoolmasters? On Contextualizing Coptic and Greek Ostraca Excavated at the Monastery of Epiphanius’, Journal of Coptic Studies 9: 21–47.Google Scholar
Bucking, S. (2011) Practice Makes Perfect. P. Cotsen-Princeton 1 and the Training of Scribes in Byzantine Egypt. Los Angeles.Google Scholar
Bucking, S. (2012) ‘Towards an Archaeology of Bilingualism: On the Study of Greek-Coptic Education in Late Antique Egypt’, in Multilingualism in the Graeco-Roman Worlds, eds. Mullen, A. and James, P.. Cambridge: 225–64.Google Scholar
Budge, E. A. W. (1915) Miscellaneous Coptic Texts in the Dialect of Upper Egypt. London.Google Scholar
Bumazhnov, D. (2010) ‘Some Further Observations Concerning the Early History of the Term ΜΟΝΑΧΟΣ (Monk)’, in Studia Patristica 45, eds. J. Baun et al. Leuven: 21–6.Google Scholar
Bunge, G. (1983) ‘Évagre le Pontique et les deux Macaire’, Irénikon 56: 215–27, 323–60.Google Scholar
Bunge, G. (1990) ‘Palladiana I: Introduction aux fragments coptes de l’Histoire Lausiaque’, StudMon 32: 79–129.Google Scholar
Bunge, G. and Vogüé, A. (1994) Quatre ermites égyptiens. D’après les fragments coptes de l’Histoire Lausiaque. (Spiritualité Orientale 60). Bégrolles-en-Mauges.Google Scholar
Burkard, G., Mackensen, M. and Polz, D. (2003) ‘Die spätantike/koptische Klosteranlage Deir el-Bachit in Dra‛ Abu el-Naga (Oberägypten)’, MDAIK 59: 41–65.Google Scholar
Burton-Christie, D. (1993) The Word in the Desert: Scripture and the Quest for Holiness in Early Christian Monasticism. Oxford.Google Scholar
Burton-Christie, D. (2001) ‘Listening, Reading, Praying: Orality, Literacy and Early Christian Monastic Spirituality’, Anglican Theological Review 23.2: 197–221.Google Scholar
Butler, C. (1898) The Lausiac History of Palladius: A Critical Discussion Together with Notes on Early Egyptian Monachism, vol. I. (Texts and Studies 6:1). Cambridge, (reprinted in Hildesheim 1967).Google Scholar
Butler, C. (1904) The Lausiac History of Palladius: A Critical Discussion Together with Notes on Early Egyptian Monachism, vol. II. (Texts and Studies 6:2). Cambridge, reprinted in Hildesheim (1967).Google Scholar
Butler, C. (1967) The Lausiac History of Palladius: A Critical Discussion Together with Notes on Early Egyptian Monachism, vol. II. Hildesheim (= reprint of Butler 1904).Google Scholar
Cain, A. (2009) Letters of Jerome: Asceticism, Biblical Exegesis, and the Construction of Christian Authority in Late Antiquity. Oxford.Google Scholar
Cambron-Goulet, M. (2012) ‘The Criticism – and the Practice – of Literacy in the Ancient Philosophical Tradition’, in Orality, Literacy and Performance in the Ancient World 9, ed. Minchin, E.. Leiden: 201–26.Google Scholar
Cameron, A. (1982) ‘The Empress and the Poet: Paganism and Politics at the Court of Theodosius II’, in Later Greek Literature, eds. Winkler, J. and Williams, G.. (Yale Classical Studies 27). New York: 217–89.Google Scholar
Cameron, A. (1991) Christianity and the Rhetoric of Empire. The Development of Christian Discourse. (Sather Classical Lectures 55). Berkeley.CrossRefGoogle Scholar
Caner, D. (2002) Wandering, Begging Monks: Spiritual Authority and the Promotion of Monasticism in Late Antiquity. Berkeley.Google Scholar
Canivet, P. (ed.) (1958) Thérapeutique des maladies helléniques. (2 vols.). (Greek text and French translation). Paris.Google Scholar
Canivet, P. and Leroy-Molinghen, A. (eds.) (1977–1979) Histoire des moines de Syrie: Histoire Philothée. (SC 234). (2 vols.). Paris.Google Scholar
Carlig, N. (2013) ‘Recherches sur la forme, la mise en page et le contenu des papyrus scolaires grecs et latins chrétiens d’ Égypte’, SEP 10: 55–98.Google Scholar
Chadwick, H. (1959) The Sentences of Sextus: A Contribution to the History of Early Christian Ethics. Cambridge.Google Scholar
Chadwick, H. (1980) ‘The Domestication of Gnosis’, in The School of Valentinus, ed. Layton, B.. (The Rediscovery of Gnosticism: Proceedings of the International Conference on Gnosticism at Yale, New Haven, Connecticut, March 28–31, 1978, vol. I, SHR 41). Leiden: 3–16.Google Scholar
Chadwick, H. (2003) East and West – The Making of a Rift in the Church: From Apostolic Times until the Council of Florence. Oxford.CrossRefGoogle Scholar
Champollion, J. F. (1889) Monuments de l’Égypte et de la Nubie, vol. II, ed. Maspero, G.. Paris.Google Scholar
Chesnut, G. F. (1986) The First Christian Histories: Eusebius, Socrates, Sozomen, Theodoret, and Evagrius, 2nd edn. Macon, Ga.Google Scholar
Chevallier-Caseau, B. (2009) ‘Childhood in Byzantine Saints’ Lives’, in Becoming Byzantine: Children and Childhood in Byzantium, eds. Papaconstantinou, A. and Talbot, A.-M.. Washington, DC: 127–66.Google Scholar
Chin, C. M. (2001) ‘Prayer and Otium in Cassian’s Institutes’, in Studia Patristica 35, eds. Wiles, M. F. and Yarnold, E. J.. Leuven: 24–9.Google Scholar
Chin, C. M. (2006) ‘Rhetorical Practice in the Chreia Elaboration of Mara Bar Serapion’, Hugoye 9: 145–71.Google Scholar
Chin, C. M. (2010) ‘Rufinus of Aquileia and Alexandrian Afterlives: Translation as Origenism’, JECS 18: 617–47.Google Scholar
Chin, C. M. (2013) ‘Short Words on Earth: Theological Geography in Rufinus’ Commentary on the Apostle’s Creed’, JECS 21: 391–412.Google Scholar
Chuvin, P. (2002) ‘Sur les origines de l’équation paganus = paїen’, in Impies et paїens entre Antiquité et Moyen Age, eds. Mary, L. and Sot, M.. Paris: 7–15.Google Scholar
Clackson, S. J. (2010) ‘Coptic or Greek? Bilingualism in the Papyri’, in The Multilingual Experience in Egypt, from the Ptolemies to the Abbasids, ed. Papaconstantinou, A.. Farnham: 73–104.Google Scholar
Clark, A. C. (ed.) (1918) M. Tulli Ciceronis Orationes: Pro Milone. Pro Marcello. Pro Ligario. Pro rege Deiotaro. Philippicae I–XIV, 2nd edn. Oxford.Google Scholar
Clark, E. (1999) Reading Renunciation: Asceticism and Scripture in Early Christianity. Princeton.Google Scholar
Clark, E. C., Dillon, J. M. and Hershell, J. P. (2003) Iamblichus: On the Mysteries. (Writings from the Greco-Roman World, vol. 4). Atlanta.Google Scholar
Clay, D. (1992) ‘Lucian of Samosata: Four Philosophical Lives (Nigrinus, Demonax, Peregrinus, Alexander Pseudomantis)’, ANRW 2.36.5: 3406–50.Google Scholar
Cooper, K. (1996) The Virgin and the Bride. Idealized Womanhood in Late Antiquity. Cambridge, Mass.Google Scholar
Copeland, R. (2001) Pedagogy, Intellectuals, and Dissent in the Later Middle Ages: Lollardy and Ideas of Learning. Cambridge.Google Scholar
Cornelli, G. (2013) In Search of Pythagoreanism: Pythagoreanism as an Historiographical Category. (Studia Praesocratica 4). Berlin.CrossRefGoogle Scholar
Cornill, C. H. (1875) Das Buch der weisen Philosophen nach dem Aethiopischen untersucht. Leipzig.Google Scholar
Cotelier, J. B. (1677) Ecclesiae Graecae monumenta, vol. I. Paris: 338–712, reprinted in PG 65: 71–440.Google Scholar
Cox, P. (1983) Biography in Late Antiquity: A Quest for the Holy Man. (Transformation of the Classical Heritage 5). Berkeley.Google Scholar
Cox Miller, P. (2000) ‘Strategies of Representation in Collective Biography: Constructing the Subject as Holy’, in Greek Biography and Panegyric in Late Antiquity, eds. Hägg, T., Rousseau, P. and Høgel, C.. (Transformation of the Classical Heritage 31). Berkeley: 209–54.Google Scholar
CPF II.2 (2015) Corpus dei Papiri Filosofici Graeci et Latini. Testi e lessico nei papiri di cultura greca e latina. Parte II.2 Sentenze di autori noti e “Chreiai”. Florence.Google Scholar
Cribiore, R. (1996) Writing, Teachers and Students in Graeco-Roman Egypt. (American Studies in Papyrology 36). Atlanta.Google Scholar
Cribiore, R. (1997) ‘A Fragment of Basilius of Caesarea’, in Akten des 21. Internationalen Papyrologenkongresses, Berlin, 13.-19.8.1995, eds. Kramer, B., Luppe, W., Maehler, H. and Poethke, G.. (Archiv für Papyrusforschung und Verwandte Gebiete Beiheft 3). Stuttgart and Leipzig: 187–93.Google Scholar
Cribiore, R. (1999) ‘Greek and Coptic Education in Late Antique Egypt’, in Ägypten und Nubien in spätantiker und christlicher Zeit: Akten des 6. Internationalen Koptologenkongresses, Münster, 20.–26. Juli 1996, eds. Emmel, S., Krause, M., Richter, S. G. and Schaten, S.. Wiesbaden: II: 279–86.Google Scholar
Cribiore, R. (2001) Gymnastics of the Mind: Greek Education in Hellenistic and Roman Egypt. Princeton.Google Scholar
Cribiore, R. (2013) Libanius the Sophist: Rhetoric, Reality, and Religion in the Fourth Century. Ithaca, N.Y.CrossRefGoogle Scholar
Cribiore, R. and Davoli, P. (2013) ‘New Literary Texts from Amheida, Ancient Trimithis (Dakhleh Oasis, Egypt)’, ZPE 187: 1–14.Google Scholar
Cribiore, R., Davoli, P. and Ratzan, D. M. (2008) ‘A Teacher’s Dipinto from Trimithis (Dakhleh Oasis)’, JRA 21: 171–91.Google Scholar
Crislip, A. (2005) From Monastery to Hospital: Christian Monasticism and the Transformation of Health Care in Late Antiquity. Ann Arbor.Google Scholar
Cristea, H.-J. (2011) Schenute von Atripe: Contra Origenistas: Edition des koptischen Textes mit annotierter Übersetzung und Indizes einschließlich einer Übersetzung des 16. Osterfestbriefs des Theophilus in der Fassung des Hieronymus (ep. 96). (Studien und Texte zu Antike und Christentum 60). Tübingen.Google Scholar
Croke, B. (2007) ‘Late Antique Historiography, 250–650 CE’, in A Companion to Greek and Roman Historiography, vol. II, ed. Marincola, J.. Malden, Mass.: 567–81.Google Scholar
Croke, B. (2010) ‘Uncovering Byzantium’s Historiographical Audience’, in History as Literature in Byzantium, ed. Macrides, R.. (Society for the Promotion of Byzantine Studies 15). Farnham: 25–54.Google Scholar
Crum, W. E. (1902) Coptic Ostraca from the Collections of the Egypt Exploration Fund, the Cairo Museum and Others. London.Google Scholar
Crum, W. E., et al. (1926) The Monastery of Epiphanius at Thebes. (2 vols.). New York.Google Scholar
Czachesz, I. (2010) ‘Rewriting and Textual Fluidity in Antiquity: Exploring the Socio-cultural and Psychological Context of Earliest Christian Literacy’, in Myths, Martyrs, and Modernity: Studies in the History of Religions in Honour of Jan N. Bremmer, eds. Dijkstra, J., Kroesen, J. and Kuiper, Y.. (Numen Book Series. Studies in the History of Religions 127). Leiden: 425–41.Google Scholar
Dahlman, B. (2007) Saint Daniel of Sketis: A Group of Hagiographic Texts Edited with Introduction, Translation, and Commentary. (Acta Universitatis Upsaliensis. Studia Byzantina Upsaliensia 10). Uppsala.Google Scholar
Dahlman, B. (2013) ‘The Collectio Scorialensis Parva: an Alphabetical Collection of Old Apophthegmatic and Hagiographic Material’, in Early Monasticism and Classical Paideia, ed. Rubenson, S.. (Studia Patristica 55.3). Leuven: 23–33.Google Scholar
Danzig, G. (2005) ‘Intra-Socratic Polemics: The Symposia of Plato and Xenophon’, GRBS 45: 331–57.Google Scholar
Davoli, P. and Cribiore, R. (2010) ‘Una scuola di greco del IV secolo d.C. a Trimithis (oasi di Dakhla, Egitto)’, A&R: 73–87.Google Scholar
De Boer, W. (ed.) (1937) Galeni de propriorum animi cuiuslibet affectuum dignotione et curatione. (Corpus medicorum Graecorum 5.4.1.1). Leipzig.Google Scholar
De Jong, M. (1996) In Samuel’s Image. Child Oblation in the Early Medieval West. Leiden.Google Scholar
Delatte, A. (1914) ‘Le catéchisme des acousmatiques’, in Etudes sur la littérature pythagoricienne. (Bibliothèque de l’Ecole des Hautes Etudes 217). Paris: 271–312.Google Scholar
Delling, G. (1961) ‘Zur Hellenisierung des Christentums in den ‘Sprüchen des Sextus’’, in Studien zum Neuen Testament und zur Patristik. Erich Klostermann zum 90. Geburtstag dargebracht, eds. Kommission für spätantike Religionsgeschichte. (TU 77). Berlin: 208–41.Google Scholar
Depuydt, L. (1993) Catalogue of Coptic Manuscripts in the Pierpont Morgan Library. (Corpus of Illuminated Manuscripts 4–5, Oriental Series 1–2). (2 vols.). Leuven.Google Scholar
Diekamp, F. (1900) ‘S. Eucherii Lugdunensis Episcopi epitome operum Cassiani – eine moderne Titelfälschung’, Römische Quartalschrift für christliche Altertumskunde und Kirchengeschichte 14: 341–55.Google Scholar
Dieleman, J. (2010) ‘Cryptography at the Monastery of Deir el-Bachit’, in Honi soit qui mal y pense. Studien zum pharaonischen, griechisch-römischen und spätantiken Ägypten zu Ehren von Heinz-Josef Thissen, eds. Knuf, H., Leitz, C. and von Recklinghausen, D. (Orientalia Lovaniensia Analecta 194). Leuven: 511–17.Google Scholar
Dillon, J. M. (1996) ‘An Ethic for the Late Antique Sage’, in The Cambridge Companion to Plotinus, ed. Gerson, L.. New York: 315–35.Google Scholar
Dillon, J. M. (2006) ‘Philosophy as a Profession in Late Antiquity’, in Approaching Late Antiquity: The Transformation from Early to Late Empire, eds. Swain, S. and Edwards, M.. Oxford.Google Scholar
Dillon, J. M. (2007) ‘The Religion of the Last Hellenes’, in Rites et croyances dans les religions du monde romain, eds. Scheid, J. and Bonnet, C.. Vandœuvres-Genève: 117–47.Google Scholar
Dillon, J. M., and Hershbell, J. P. (1991) ‘Introduction’, in Iamblichus: On the Pythagorean Way of Life, eds. Dillon, J. and Hershbell, J.. (Texts and Translations: Greco-Roman Religion Series 11). Atlanta: xiii–lii.Google Scholar
Dodds, E. R. (1965) Pagan and Christian in an Age of Anxiety. Some Aspects of Religious Experience from Marcus Aurelius to Constantine. Cambridge.Google Scholar
Doresse, J. (1956) ‘Hermès et la Gnose: A propos de l’Asclepius copte’, Novum Testamentum 1: 58–9.CrossRefGoogle Scholar
Dorival, G. (1993) ‘Cyniques et chrétiens au temps des Pères grecs’, in Le cynisme ancien et ses prolongements : actes du colloque international du CNRS (Paris 22–25 juillet 1991), eds. Goulet-Cazé, M.-O. and Goulet, R.. Paris.Google Scholar
Dostálová, R. (1985) ‘Der ‘Bücherkatalog’ Pap. Wess. Gr. Prag. I 13 im Rahmen der Nachrichten über Bücher aus frühchristlicher Zeit’ in ΔΩΡΗΜΑ ΣΤΟΝ ΙΩΑΝΝΗ ΚΑΡΑΓΙΑΝΝΟΠΟΥΛΟ, Byzantina 13.1: 537–47.Google Scholar
Doutreleau, L. (1955) ‘Que savons-nous aujourd’hui des papyrus de Toura’, Recherches des Sciences Religieuses 43: 161–93.Google Scholar
Downey, G. (1957) ‘The Emperor Julian and the Schools’, The Classical Journal 53: 97–103.Google Scholar
Draguet, R. (1944–45) ‘Le chapitre de l’Histoire Lausiaque sur les Tabennésiotes dérive-t-il d’une source copte?’, Le Muséon 57: 53–145; Le Muséon 58: 15–95.Google Scholar
Draguet, R. (1950) ‘Le Paterikon de l’Add. 22508 du British Museum’, Le Muséon 63: 25–46.Google Scholar
Draguet, R. (1978a) Les formes syriaques de la matière de l’Histoire Lausiaque vol. I: Les manuscrits. Édition des pièces liminaires et des ch. 1–19. (CSCO 389 Syr 169). Leuven.Google Scholar
Draguet, R. (1978b) Les formes syriaques de la matière de l’Histoire Lausiaque vol. I: Les recensions. Versions des pièces liminaires et des ch. 1–19. (CSCO 390 Syr 170). Leuven.Google Scholar
Dudley, D. R. (1937) A History of Cynicism: From Diogenes to the 6th Century A.D. London.Google Scholar
Duobouniotes, K. I. (1913) ‘Ioannou Kassianou dialexeis pateron’, Ekklesiastikos Pharos 11: 51–65, 161–76, 225–43.Google Scholar
Eastburn Boswell, J. (1988) The Kindness of Strangers. Abandonment of Children in Western Europe from Late Antiquity to the Renaissance. London.Google Scholar
Edwards, M. J. (2000) Neoplatonic Saints: The Lives of Plotinus and Proclus by their Students. (Translated Texts for Historians 35). Liverpool.Google Scholar
Edwards, R. A. and Wild, R. A. (1981) The Sentences of Sextus. (Literature Texts and Translations 22. Early Christian Series 5). Chico, Calif.Google Scholar
Elm, S. (2012) Sons of Hellenism and Fathers of the Church: Emperor Julian, Gregory of Nazianzus, and the Vision of Rome. Berkeley.Google Scholar
Elter, A. (1892) Gnomica I. Sexti Pythagorici, Clitarchi, Evagrii Pontici Sententiae. Leipzig.Google Scholar
Emeljanov, V. (1965) ‘A Note on the Cynic Short Cut to Happiness’, Mnemosyne 18.2: 182–4.Google Scholar
Emmel, S. (1978) ‘The Nag Hammadi Codices Editing Project: A Final Report’, ARCE Newsletter 104: 10–32.Google Scholar
Emmel, S. (2002) ‘Shenute and Panopolis’, in Perspectives on Panopolis, eds. Egberts, A., Muhs, B. P., and van der Vliet, J.. Leiden: 95–113.Google Scholar
Emmel, S. (2004) Shenoute’s Literary Corpus. (CSCO 599–600, Subsidia 111–12). (2 vols.). Leuven.Google Scholar
Emmel, S. and Römer, C. E. (2008) ‘The Library of the White Monastery in Upper Egypt’, in Spätantike Bibliotheken: Leben und Lesen in den frühen Klöstern Ägyptens, eds. Froschauer, H. and Römer, C. E.. Vienna: 5–14.Google Scholar
Engberg-Pedersen, T. (2010) Cosmology and Self in the Apostle Paul: the Material Spirit. Oxford.Google Scholar
Erler, M. (2000) ‘Philosophische Literaturformen’, Der Neue Pauly: Enzyklopädie der Antike, vol. IX. Stuttgart: 871–7.Google Scholar
Erler, M. (2009) ‘Epicureanism in the Roman Empire’, in The Cambridge Companion to Epicureanism, ed. Warren, J.. Cambridge: 46–64.Google Scholar
Ernest, J. (2011) ‘Die Heilige Schrift’, in Athanasius-Handbuch, ed. Gemeinhardt, P.. Tübingen: 282–91.Google Scholar
Eshleman, K. (2012) The Social World of Intellectuals in the Roman Empire: Sophists, Philosophers, and Christians. Cambridge.Google Scholar
Evans, E. (ed. and tr.) (1964) Q. Septimii Florentis Tertulliani De Baptismo Liber: Tertullian’s Homily on Baptism. The Text with an Introduction, Translation and Commentary. London.Google Scholar
Evans, E. (ed. and tr.) (1972) Tertullian: Adversus Marcionem: Books I–V. (Oxford Early Christian Texts). Oxford.Google Scholar
Evelyn White, H. G. (1932) The History of the Monasteries of Nitria and of Scetis, vol. II. New York.Google Scholar
Faraggiana di Sarzana, Ch. (1993) ‘Il paterikon Vat. gr. 2592, già di Mezzoiuso, e il suo rapporto testuale con lo Hieros. S. Sepulchri gr. 113’, Bollettino della Badia greca di Grottaferrata 47: 79–96.Google Scholar
Faraggiana di Sarzana, Ch. (1997) ‘Apophthegmata Patrum: Some Crucial Points of Their Textual Transmission and the Problem of a Critical Edition’, in Historica, Theologica et Philosophica, Critica et Philologica, ed Livingstone, E. A.. (Studia Patristica 29). Leuven: 455–67.Google Scholar
Faraggiana di Sarzana, Ch. (2002) ‘Nota sul rapporto fra l’Ambr. L 120 Sup. e la più antica tradizione dei detti dei padri del deserto’, RSBN. N. S. 39: 55–7.Google Scholar
Fauth, W. (1987) ‘Pythagoras, Jesus von Nazareth und der Helios-Apollon des Julianus Apostata. Zu einigen Eigentümlichkeiten der spätantiken Pythagoras-Aretalogie im Vergleich mit der thaumasiologischen Tradition der Evangelien’, ZNTW 78.122: 24–48.CrossRefGoogle Scholar
Festugière, A. J. (ed.) (1971) Historia monachorum in Aegypto: édition critique du texte grec et traduction annotée. Brussels.Google Scholar
Fontaine, J. (ed.) (1966) Q. S. F. Tertullianus, De Corona. Édition, introduction et commentaire. (Érasme. Collection de textes latins commentés 18). Paris.Google Scholar
Force, P. (1985) ‘La traduction latine proposée au regard de son édition de la vie d’Antoine par Athanase d’Alexandrie’, in Migne et la renouveau des études patristiques, eds. Mandouze, A. and Fouilheron, J.. (Théologie Historique 66). Paris: 255–317.Google Scholar
Fournet, J.-L. (1992) ‘Une éthopée de Caïn dans le Codex des Visions de la Fondation Bodmer’, ZPE 92: 253–66.Google Scholar
Fournet, J.-L. (1994) ‘L’influence des usages littéraires sur l’écriture des documents: Perspectives’, in Proceedings of the 20th International Congress of Papyrologists, Copenhagen, 23–29 August, 1992, ed. Bülow-Jacobsen, A.. Copenhagen: 418–22.Google Scholar
Fournet, J.-L. (2009) ‘The Multilingual Environment of Late Antique Egypt: Greek, Latin, Coptic, and Persian Documentation’, in The Oxford Handbook of Papyrology, ed. Bagnall, R. S.. Oxford: 418–51.Google Scholar
Frank, G. (2000) Memory of the Eyes: Pilgrims to Living Saints in Christian Late Antiquity. (Transformation of the Classical Heritage 5). Berkeley.Google Scholar
Frankenberg, W. (ed.) (1912) Evagrius Ponticus. (Abhandlungen der königlichen Gesellschaft der Wissenschaften zu Göttingen, Philologisch-historische Klasse, Neue Folge 13.2). Berlin.Google Scholar
Frost, S. (2011) ‘Erlösung’, in Athanasius-Handbuch, ed. Gemeinhardt, P.. Tübingen: 327–35.Google Scholar
Frøyshov, S. (2004) L’Horologe ‘géorgien’ du Sinaiticus ibericus 34. Edition, traduction et commentaire. (Rédaction corrigée). Paris.Google Scholar
Frøyshov, S. (2005) ‘Bønnens praksis i den egyptiske ørkenmonastisismen: en innledende studie’, Norsk Teologisk Tidsskrift 3: 147–69.Google Scholar
Frøyshov, S. (2007) ‘The Cathedral-Monastic Distinction Revisited, Part I: Was Egyptian Desert Liturgy a Pure Monastic Office?’, Studia Liturgica 37: 198–216.Google Scholar
Funghi, M. S. and Martinelli, M. C. (2003) ‘Ostraca letterari inediti della collezione Petrie’, ZPE 145: 141–82.Google Scholar
Funghi, M. S. and Martinelli, M. C. (2008) ‘Ostraca letterari della collezione Flinders Petrie: un addendum’, ZPE 164: 63–73.Google Scholar
Funk, W.-P. (1995) ‘The Linguistic Aspect of Classifying the Nag Hammadi Codices’, in Les textes de Nag Hammadi et le problème de leur classification, ed. Painchaud, L. and Pasquier, A.. Québec: 107–47.Google Scholar
Gaca, K. L. (2000) ‘The Reproductive Technology of the Pythagoreans’, CPh 95.2: 113–32.Google ScholarPubMed
Gaca, K. L. (2003) The Making of Fornication: Eros, Ethics and Political Reform in Greek Philosophy and Early Christianity. Berkeley, Los Angeles and London.Google Scholar
Gamble, H. Y. (1995) Books and Readers in the Early Church: A History of Early Christian Texts. New Haven.Google Scholar
Gardner, I., Alcock, A. and Funk, W.-P. (1999) Coptic Documentary Texts from Kellis, vol. 1. Oxford.Google Scholar
Garitte, G. (1939a) Un témoin important du texte de la vie de S. Antoine par S. Athanase. La version inédite des Archives du Chapître de S. Pierre à Rome. (Études de philologie, d’archéologie et d’histoire anciennes 3). Brussels and Rome.Google Scholar
Garitte, G. (1939b) ‘A propos des lettres de S. Antoine l’ermite’, Le Muséon 52: 11–31.Google Scholar
Garitte, G. (1956) ‘Le texte grec et les versions anciennes de la vie de saint Antoine’, in Antonius Magnus Eremita. Studia ad antiquum monachismum spectantia. (Studia Anselmiana 38), ed. Steidle, B.. Rome.Google Scholar
Garitte, G. (1959) ‘Vingt-deux “Sentences de Sextus” en Géorgien’, Le Muséon 72: 355–63.Google Scholar
Gaşpar, C.-N. (2008) ‘An Oriental in Greek Dress: The Making of a Perfect Christian Philosopher in the Philotheos Historia of Theodoret of Cyrrhus’, Annual of Medieval Studies at Central European University 14: 193–229.Google Scholar
Géhin, P. (1996) ‘Evagrian d’un manuscrit Basilien (Vaticanus gr. 2028; olim Basilianus 67)’, Le Muséon 109: 59–85.Google Scholar
Gemeinhardt, P. (2007) Das lateinische Christentum und die antike pagane Bildung. (Studien und Texte zu Antike und Christentum 41). Tübingen.Google Scholar
Gemeinhardt, P. (2009) ‘Heilige, Halbchristen, Heiden. Virtuelle und reale Grenzen im spätantiken Christentum’, in Kommunikation über Grenzen, ed. Schweitzer, F.. (Veröffentlichungen der Wissenschaftlichen Gesellschaft für Theologie 33). Gütersloh: 454–74.Google Scholar
Gemeinhardt, P. (2010) ‘Holiness and Education in Late Antique Hagiography’, in Archaeologica, Arts, Iconographica, Tools, Historica, Biblica, Theologica, Philosophica, Ethica, eds. Baun, J. et al. (Studia Patristica 44). Leuven: 521–6.Google Scholar
Gemeinhardt, P. (2011) ‘Herkunft, Jugend und Bildung’, in Athanasius-Handbuch, ed. Gemeinhardt, P.. Tübingen: 75–82.CrossRefGoogle Scholar
Gemeinhardt, P. (2012) ‘Vita Antonii oder Passio Antonii? Biographisches Genre und martyrologische Topik in der ersten Asketenvita’, in Christian Martyrdom in Late Antiquity (300–450 AD). History and Discourse, Tradition and Religious Identity, eds. Gemeinhardt, P. and Leemans, J.. (Arbeiten zur Kirchengeschichte 116). Berlin: 79–114.Google Scholar
Gemeinhardt, P. (2013) Antonius: Der erste Mönch. Leben – Lehre – Legende. Munich.CrossRefGoogle Scholar
Gibson, C. A. (ed. and tr.) (2008) Libanius’s Progymnasmata: Model Exercises in Greek Prose Composition and Rhetoric. (Writings from the Greco-Roman World 27). Atlanta.Google Scholar
Gildemeister, J. (1870) ‘Pythagorassprüche in Syrischer Überlieferung’, Hermes 4.1: 81–98.Google Scholar
Gildemeister, J. (1873) Sexti sententiarum recensiones: Latinam, Graecam, Syriacas. Bonn.Google Scholar
Gingrich, F. W. (1969) ‘Prolegomena to a Study of the Christian Element in the Vocabulary of the New Testament and Apostolic Fathers’, in Search the Scriptures. New Testament Studies in Honour of Raymond T. Stamm, ed. by Myers, J. M. et al. Leiden: 171–8.Google Scholar
Giorda, M. (2006) ‘Anacoreti e padri spirituali nel monachesimo successivo ad Antonio’, in Storia della direzione spirituale dalle origini al XX secolo, t.1, L’età antica, ed. Filoramo, G.. Brescia: 281–301.Google Scholar
Giorda, M. (2009) ‘De la direction spirituelle aux règles monastiques. Péchés, pénitence et punitions dans le monachisme pachômien (IVe–Ve siècles)’, Collectanea Christiana Orientalia 6: 95–113.CrossRefGoogle Scholar
Giorda, M. (2010) Monachesimo e istituzioni ecclesiastiche in Egitto: alcuni casi di interazione e integrazione. Bologna.Google Scholar
Giorda, M. (2011a) Il Regno di Dio in terra. Le fondazioni monastiche egiziane tra V e VI secolo. Rome.Google Scholar
Giorda, M. (2011b) ‘Oikonomia domestica e oikonomia monastica. Scambio di ‘buone pratiche’ tra due tipologie di famiglie in Egitto (IV – VII secolo)’, Rivista di Storia del Cristianesimo 3: 329–56.Google Scholar
Giorda, M. (2012) ‘I bambini nei monasteri dell’Egitto bizantino (V–VIII secolo)’, Iuris Antiqui Historia: an International Journal of Ancient Law 4: 93–104.Google Scholar
Giorda, M. (2017) ‘Children in Monastic Families in Egypt at the End of Antiquity’, in Children and Everyday Life in the Roman and Late-Antique World, eds. Laes, C. and Vuolanto, V.. New York.Google Scholar
Goehring, J. (1993) ‘The Encroaching Desert: Literary Production and Ascetic Space in Early Christian Egypt’, JECS 1: 281–96.Google Scholar
Goehring, J. (1997) ‘Monastic Diversity and Ideological Boundaries in Fourth-Century Christian Egypt’, JECS 5: 61–84.Google Scholar
Goehring, J. (2005) ‘The Dark Side of Landscape: Ideology and Power in the Christian Myth of the Desert’, in The Cultural Turn in Late Ancient Studies: Gender, Asceticism, and Historiography, eds. Martin, D. B. and Miller, P. C.. Durham and London: 136–49.Google Scholar
Goehring, J. (2007) ‘Monasticism in Byzantine Egypt’, in Egypt in the Byzantine World 300–700, ed. Bagnall, R. S.. Cambridge: 390–407.Google Scholar
Goehring, J. (2011) ‘The Ship of the Pachomian Federation: Metaphor and Meaning in a Late Account of Pachomian Monasticism’, in Christianity in Egypt: Literary Production and Intellectual Trends: Studies in Honor of Tito Orlandi, eds. Buzi, P. and Camplani, A.. (Studia Ephemeridis Augustinianum 125). Rome: 289–303.Google Scholar
Goodrich, R. J. (2007) Contextualizing Cassian: Aristocrats, Asceticism, and Reformation in Fifth-Century Gaul. (Oxford Early Christian Studies). Oxford.Google Scholar
Górecki, T. (2007) ‘Sheikh Abd el-Gurna’ www.pcma.uw.edu.pl/en/pcma-newsletter/2007/late-roman-byzantine-and-medieval/sheikh-abd-el-gurna-egypt/Google Scholar
Goulet-Cazé, M.-O. (1986) L’ascèse cynique: Un commentaire de Diogène Laërce VI 70–1. Paris.Google Scholar
Goulet-Cazé, M.-O. (1993) ‘Le cynisme est-il une philosophie?’, in Contre Platon vol. 1: Le platonisme dévoilé, ed. Dixsaut, M.. Paris: 273–313.Google Scholar
Goulet-Cazé, M.-O. (1994) ‘Démonax de Chypre’, in Dictionnaire des philosophes antiques, vol 2. Paris: 718–19.Google Scholar
Goulet-Cazé, M.-O. (2010) ‘Les cyniques dans l’Antiquité, des intellectuels marginaux?’, Museum Helveticum 67: 100–13.Google Scholar
Grant, R. M. (1980) ‘Dietary Laws among Pythagoreans, Jews, and Christians’, HThR 73.1–2: 299–310.Google Scholar
Green, W. M. (ed.) (1970) ‘Contra academicos libri tres’, in Sancti Aurelii Augustini: Contra academicos. De beata vita. De ordine. De magistro. De libero arbitrio, eds. Green, W. M. and Daur, K.-D.. (CCSL 29). Turnhout: 1–61.Google Scholar
Greenfield, R. (2009) ‘Children in Byzantine Monasteries: Innocent Hearts or Vessels in the Harbor of the Devil?’, in Becoming Byzantine: Children and Childhood in Byzantium, eds. Papaconstantinou, A. and Talbot, A. M.. Washington, D.C.: 253–82.Google Scholar
Guéraud, O. (1946) ‘Note préliminaire sur les papyrus d’Origène decouverts à Toura’, Revue d’Histoire des Religions 131: 85–108.Google Scholar
Guran, P. (2003) ‘Le culte de Jean Cassien dans l’Eglise d’Orient’, in Jean Cassien entre Orient et Occident, eds. Badilita, C. and Jakab, A.. Paris and Iasi: 239–56.Google Scholar
Gutas, D. (1975) Greek Wisdom Literature in Arabic Translation: A Study of the Graeco-Arabic Gnomologia. (American Oriental Series 60). New Haven.Google Scholar
Gutas, D. (1998) Greek Thought, Arabic Culture: The Graeco-Arabic Translation Movement in Baghdad and Early ‘Abbāsid Society (2nd–4th/8th–10th Centuries). London.CrossRefGoogle Scholar
Gutas, D. (2002) ‘The Study of Arabic Philosophy in the Twentieth Century: An Essay on the Historiography of Arabic Philosophy’, British Journal of Middle Eastern Studies 29: 5–25.CrossRefGoogle Scholar
Guy, J.-C. (1962) Recherches sur la tradition grecque des Apophthegmata Patrum. (Subsidia Hagiographica 36). Brussels.Google Scholar
Guy, J.-C. (1984) Recherches sur la tradition grecque des Apophthegmata Patrum, 2e édition avec des compléments. (Subsidia hagiographica 36). Brussels.Google Scholar
Guy, J.-C. (ed.) (1993–2005) Les apophtegmes des pères. Collection systématique, vols. I–III. (SC 387, 474 and 498). Paris.Google Scholar
Hadot, I. (2005) Arts libéraux et philosophie dans la pensée antique: Contribution à l’histoire de l’éducation et de la culture dans l’Antiquité. Paris.Google Scholar
Hadot, P. (1995) Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault. Oxford.Google Scholar
Hagedorn, D. and Weber, M. (1968) ‘Die griechisch-koptische Rezension der Menandersentenzen’, ZPE 3: 15–50.Google Scholar
Hägg, T. (2011) ‘The Life of St. Antony between Hagiography and Biography’, in The Ashgate Research Companion to Byzantine Hagiography, Volume I: Periods and Places, ed. Efthymiadis, S.. Farnham: 17–34.Google Scholar
Hägg, T. and Rousseau, P. (2000) ‘Introduction: Biography and Panegyric’, in Greek Biography and Panegyric in Late Antiquity, eds. Hägg, T., Rousseau, P. and Høgel, C.. (Transformation of the Classical Heritage 31). Berkeley: 1–28.CrossRefGoogle Scholar
Haines-Eitzen, K. (2000) The Guardians of Letters: Literacy, Power, and the Transmitters of Early Christian Literature. New York.CrossRefGoogle Scholar
Halkin, F. (1930) ‘L’Histoire Lausiaque et les Vies grecques de S. Pachôme’, AB 48: 257–301.Google Scholar
Hall, H. R. (1905) Coptic and Greek Texts of the Christian Period from Ostraka, Stelae, etc. in the British Museum. London.Google Scholar
Halsall, A. W. (1992) ‘Apostrophe’, in Historisches Wörterbuch der Rhetorik, Band I, ed. Ueding, G.. Darmstadt: 830–86.Google Scholar
Halton, T. P. (ed. and tr.) (2013) Theodoret of Cyrus: A Cure for Pagan Maladies. (Ancient Christian Writers). New York.Google Scholar
Hansen, G. H. (ed.) (1995) Sokrates Kirchengeschichte. (Die griechischen Christlichen Schriftsteller der ersten Jahrhunderte, Neue Folge, Band 1). Berlin.Google Scholar
Hard, R. (ed.) (2012) Diogenes the Cynic: Sayings and Anecdotes with Other Popular Moralists. Oxford.Google Scholar
Harmless, W. (2004) Desert Christians: An Introduction to the Literature of Early Monasticism. New York.Google Scholar
Harrauer, H. (1995) ‘Bücher in Papyri’, in Flores litterarum Ioanni Marte sexagenario oblati: Wissenschaft in der Bibliothek, ed. Lang, H. W., Gamillscheg, E., Harrauer, H. and Diethart, J.. (Biblos-Schriften 163). Vienna.Google Scholar
Harvey, S. A. (1990) Asceticism and Society in Crisis. John of Ephesus and the Lives of the Eastern Saints. Berkeley.Google Scholar
Hasitzka, M. R. M. (1990) Neue Texte und Dokumentation zum Koptisch-Unterricht. (MPER NS 18). Vienna.Google Scholar
Hasznos, A. (2013) Coptic Texts from the Monastery of Cyriacus (TT 65) with an Introduction by Tamas A. Bács. (Studia Aegyptiaca XX). Budapest.Google Scholar
Hermann, T. (1938) ‘Die armenische Überlieferung der Sextussentenzen’, ZKG 57: 217–26.Google Scholar
Hicks, R. D. (1925) Diogenes Laertius: Lives of Eminent Philosophers, vols. I–II. (LCL 184–5). London.Google Scholar
Hieronymus, F. (1970) ΜΕΛΕΤΗ. Übung, Lernen und angrenzende Begriffe. PhD dissertation, Basel.Google Scholar
Hill, R. C. (2006) Didymus the Blind. Commentary on Zechariah. (Fathers of the Church 111). Washington.Google Scholar
Hock, R. F. and O’Neil, E. N. (1986) The Chreia in Ancient Rhetoric vol. I: The Progymnasmata. Atlanta.Google Scholar
Holmberg, B. (2013) ‘The Syriac Collection of Apophthegmata Patrum in MS Sin. syr. 46’, in Early Monasticism and Classical Paideia, ed. Rubenson, S.. (Studia Patristica 55.3). Leuven: 35–57.Google Scholar
Hooker, E. M. (1963) ‘The Significance of Numa’s Religious Reform’, Numen 10.2: 87–132.Google Scholar
Hopkins, J. and Richardson, H. (tr.) (2000) Complete Philosophical and Theological Treatises of Anselm of Canterbury. Minneapolis.Google Scholar
Hoppenbrouwers, W. F. M. (ed.) (1960) La plus ancienne version latine de la Vie de S. Antoine par S. Athanase. Étude de critique textuelle. Utrecht and Nijmegen.Google Scholar
Hunter, D. G. (1989) ‘Libanius and John Chrysostom: New Thoughts on an Old Problem’, in Cappadocian Fathers, Chrysostom and his Greek Contemporaries, Augustine, Donatism and Pelagianism, ed. Livingstone, E. A.. (Studia Patristica 22). Leuven: 129–35.Google Scholar
Hurst, A. and Rudhardt, J. (eds.) (1999) Papyri Bodmer XXX–XXXVII ‘Codex des Visions’. Munich.Google Scholar
Joest, C. (1999) ‘Die pachomianische Geheimschrift im Spiegel der Hieronymus-Übersetzung: Mit dem deutschen Text von Brief 11b des pachomianischen Schriftencorpus und dem Versuch einer Übertragung’, Le Muséon 112: 21–46.Google Scholar
Joest, C. (2002) ‘Die Pachom-Briefe 1 und 2: Auflösung der Geheimbuchstaben und Entdeckungen zu den Briefüberschriften’, Journal of Coptic Studies 4: 25–98.Google Scholar
Johnson, D. W. (1980) A Panegyric on Macarius, Bishop of Tkow, Attributed to Dioscorus of Alexandria. (CSCO 415, Scriptores Coptici 41). Leuven.Google Scholar
Johnson, R. (1993) ‘Editor’s Introduction: Pierre Bourdieu on Art, Literature and Culture’, in The Field of Cultural Production: Essays on Art and Literature, ed. Johnson, R.. New York: 1–25.Google Scholar
Kahn, C. H. (2001) Pythagoras and the Pythagoreans: A Brief History. Indianapolis and Cambridge.Google Scholar
Kaibel, G. (ed.) (1965–1966) Athenaei Naucratitae deipnosophistarum libri xv. (3 vols.). Leipzig.Google Scholar
Karadimas, D. (2003) Tatian’s Oratio Ad Graecos: Rhetoric and Philosophy/Theology. Stockholm.Google Scholar
Karivieri, A. (1994) ‘The “House of Proclus” on the Southern Slope of the Acropolis: A Contribution’, in Post-Herulian Athens: Aspects of Life and Culture in Athens, A.D. 267–529, ed. Castrén, P.. Helsinki: 115–39.Google Scholar
Kaster, R. (1988) Guardians of Language: The Grammarian and Society in Late Antiquity. Berkeley.Google Scholar
Katos, D. S. (2011) Palladius of Helenopolis: the Origenist Advocate. (Oxford Early Christian Studies). Oxford.Google Scholar
Kelemen, D. and Rosset, E. (2001) ‘The Human Function Compunction: Teleological Explanation in Adults’, Cognition 111: 138–43.Google Scholar
Kelemen, D. and Rottman, R. (2002) ‘Is There Such a Thing as a Christian Child? Evidence of Religious Beliefs in Early Childhood’, in Science and the World’s Religions: Origins and Destinies, eds. McNamara, P. and Wildman, W.. Santa Barbara, Calif.Google Scholar
Kelly, J. N. D. (1995) Golden Mouth: The Story of John Chrysostom, Ascetic, Preacher, Bishop. Ithaca, N.Y.Google Scholar
Kennedy, G. A. (tr.) (2003) Progymnasmata: Greek Textbooks of Prose Composition and Rhetoric. Atlanta.Google Scholar
Khalifé, I. A. (1949–50) ‘Les traductions arabes de Marc l’Ermite’, Mélanges de l’Université Saint-Joseph 28: 117–224.Google Scholar
Khosroyev, A. (1995a) Die Bibliothek von Nag Hammadi: Einige Probleme des Christentums in Ägypten während der ersten Jahrhunderte. (Arbeiten zum spätantiken und koptischen Ägypten 7). Altenberge.Google Scholar
Khosroyev, A. (1995b) ‘Bemerkungen über die vermutlichen Besitzer der Nag-Hammadi-Texte’, in Divitiae Aegypti: Koptologische und verwandte Studien zu Ehren von Martin Krause, ed. Fluck, C. et al. Wiesbaden: 200–5.Google Scholar
Klingshirn, W. E. and Safran, L. (eds.) (2007) The Early Christian Book. Washington, D. C.Google Scholar
Koenen, L. (ed.)(1968) ‘Introduction’, in Didymos der Blinde. Kommentar zu Hiob Tura papyrus, I–II, ed. Henrichs, A.. (Papyrologische Texte und Abhandlungen 1–2). Bonn.Google Scholar
Koenen, L. and Müller-Wiener, W. (1968) ‘Zu den Papyri aus dem Arsenioskloster bei Ṭurā’, Zeitschrift für Papyrologie und Epigraphik 2: 41–63.Google Scholar
Kotsifou, C. (2007) ‘Books and Book Production in the Monastic Communities of Byzantine Egypt’, in The Early Christian Book, eds. Klingshirn, W. E. and Safran, L.. Washington, D. C.Google Scholar
Kotsifou, C. (2009) ‘Papyrogical Perspectives on Orphans in the World of Late Ancient Christianity’, in Children in Late Antiquity, eds. Horn, C. B. and Phenix, R. R.. Tübingen: 339–73.Google Scholar
Kotter, B. (ed.) (1975) Die Schriften des Johannes von Damaskos, III: Contra imaginum calumniatores orationes tres. (Patristische Texte und Studien 17). Berlin and New York.Google Scholar
Kramer, B. and Shelton, J. C. (1987) Das Archiv des Nepheros und verwandte Texte. (Aegyptiaca Treverensia 4). Mainz am Rhein.Google Scholar
Krause, M. (1963) ‘Zu koptischen Handschriften von Nag Hammadi: Umfang und Inhalt’, Mitteilungen des Deutschen Archäologischen Instituts 19: 106–13.Google Scholar
Krause, M. (1978) ‘Die Texte von Nag Hammadi’, in Gnosis: Festschrift für Hans Jonas, ed. Aland, B.. Göttingen: 216–43.Google Scholar
Krause, M. (2010) ‘Coptic Texts from Western Thebes: Recovery and Publication from the Late Nineteenth Century to the Present’, in Christianity and Monasticism in Upper Egypt vol. II: Nag Hammadi-Esna, eds. Gabra, G. and Takla, H. N.. Cairo: 63–78.Google Scholar
Krause, M. and Labib, P. (1971) Gnostische und hermetische Schriften aus Codex II und Codex VI. Glückstadt.Google Scholar
Krawiec, R. (2012) ‘Monastic Literacy in John Cassian: Toward a New Sublimity’, Church History 81: 765–95.Google Scholar
Krueger, D. (1993) ‘Diogenes the Cynic among the Fourth Century Fathers’, Vigiliae Christianae 47: 29–49.CrossRefGoogle Scholar
Krueger, D. (1996) Symeon the Holy Fool: Leontius’s Life and the Late Antique City. Berkeley.Google Scholar
Krueger, D. (1997) ‘Typological Figuration in Theodoret of Cyrrhus’s Religious History and the Art of Postbiblical Narrative’, JECS 5: 393–419.Google Scholar
Krueger, D. (2004) Writing and Holiness: The Practice of Authorship in the Early Christian East. (Divinations). Philadelphia.CrossRefGoogle Scholar
Krueger, P. and Schoell, R. (eds.) (1973) Iustiniani Corpus iuris civilis (codex, institutiones, digesta et novella). Dublin.Google Scholar
Krutzsch, M. and Poethke, G. (1984) ‘Der Einband des koptisch-gnostischen Kodex Papyrus Berolinensis 8502’, Forschungen und Berichte 24: 37–40.Google Scholar
Lackner, W. (1966) ‘Zur profanen Bildung des Evagrios Pontikos’, in Hans Gerstinger: Festgabe zum 80. Geburtstag: Arbeiten aus dem Grazer Schülerkreis. Graz: 17–29.Google Scholar
Laes, C., Mustakallio, K. and Vuolanto, V. (2015) Children and Family in Late Antiquity. Life, Death and Interaction. (Interdisciplinary Studies in Ancient Culture and Religion 15). Leuven.Google Scholar
Lampe, P. (2003) Christians at Rome in the First Two Centuries: From Paul to Valentinus. London.Google Scholar
Lane Fox, R. (1994) ‘Literacy and Power in Early Christianity’, in Literacy and Power in the Ancient World, eds. Bowman, A. K. and Woolf, G.. Cambridge.Google Scholar
Lanne, E. (1992) ‘The Life of St Antony by St Athanasius the Great: a Link between Eastern and Western Christianity’, Proche-Orient Chrétien 42: 243–59.Google Scholar
Lantschoot, A. van (1929) Recueil des colophons des manuscrits chrétiens d’Égypte: Tome I: Les colophons coptes des manuscrits sahidiques (Mémoire couronné au Concours Universitaire pour 1924–1926). (Bibliothèque du Muséon 1). Leuven.Google Scholar
Larsen, L. I. (2001) ‘Ørkenfedrenes Apophthegmata og den klassiske Retoriske Tradisjon’ [The Apophthegmata of the Desert Fathers and the Classical rhetorical Tradition], Meddelanden från Collegium Patristicum Lundense 16: 26–35.Google Scholar
Larsen, L. I. (2006a) Pedagogical Parallels: Re-reading the Apophthegmata Patrum. PhD dissertation. Columbia University. New York.Google Scholar
Larsen, L. I. (2006b) ‘The Apophthegmata Patrum and the Classical Rhetorical Tradition’, in Historica, Biblica, Ascetica et Hagiographica, ed. Young, F., Edwards, M., and Parvis, P.. (Studia Patristica 39). Leuven: 409–15.Google Scholar
Larsen, L. I. (2008) ‘The Apophthegmata Patrum: Rustic Rumination or Rhetorical Recitation’, Meddelanden från Collegium Patristicum Lundense 23: 21–30.Google Scholar
Larsen, L. I. (2013a) ‘“On Learning a New Alphabet”: The Sayings of the Desert Fathers and the Monostichs of Menander’, in Early Monasticism and Classical Paideia, ed. Rubenson, S.. (Studia Patristica 55.3). Leuven: 59–77.Google Scholar
Larsen, L. I. (2013b) ‘Re-drawing the Interpretive Map: Monastic Education as Civic Formation in the Apophthegmata Patrum’, Coptica 12: 1–34.Google Scholar
Larsen, L. I. (2017) ‘Monastic Paideia: Textual Fluidity in the Classroom’, in Snapshots of Evolving Traditions: Jewish and Christian Manuscript Culture, Textual Fluidity and New Philology, eds. Lied, Liv Ingeborg and Lundhaug, Hugo. Berlin: 146–77.Google Scholar
Layton, B. (2007) ‘Rules, Patterns, and the Exercise of Power in Shenoute’s Monastery: The Problem of World Replacement and Identity Maintenance’, JECS 15: 45–73.Google Scholar
Layton, B. (2008) ‘The Ancient Rules of Shenoute’s Monastic Federation’, in Christianity and Monasticism in Upper Egypt vol. I: Akhmim and Sohag, ed. Gabra, G. and Takla, H. N.. Cairo: 73–81.Google Scholar
Layton, B. (2009) ‘The Monastic Rules of Shenoute’, in Monastic Estates in Late Antique and Early Islamic Egypt: Ostraca, Papyri, and Essays in Memory of Sarah Clackson (Clackson, P.), ed. Boud’hors, A. et al. (American Studies in Papyrology 46). Cincinnati, Ohio: 170–7.Google Scholar
Layton, B. (ed.) and Turner, J. D. (tr.) (1989) ‘The Book of Thomas the Contender’, in On the Origin of the World, Expository Treatise on the Soul, Book of Thomas the Contender, ed. Layton, Bentley. (Nag Hammadi Codex II, 2–7 Together with XIII, 2*, Brit. Lib. Or.4926(1), and P. Oxy. 1, 654, 655, vol. 2, NHS 21). Leiden: 180–205.Google Scholar
Layton, R. A. (2004) Didymus the Blind and His Circle in Late-Antique Alexandria. Urbana, Ill.Google Scholar
Lefort, L.-T. (1933) S. Pachomii vitae sahidice scriptae. (CSCO 99–100, Scriptores Coptici 9–10). Leuven.Google Scholar
Leipoldt, J. and Crum, E. W. (eds.) (1906–1913) Sinuthii archimandritae vita et opera omnia. (CSCO 41, 42, 73, CSCO Coptica 1, 2, 5). (3 vols.). Paris.Google Scholar
Lenski, N. (2004) ‘Valens and the Monks: Cudgeling and Conscription as a Means of Social Control’, DOP 58: 93–117.Google Scholar
Leppin, H. (1996) Von Constantin dem Grossen zu Theodosius II: Das christliche Kaisertum bei den Kirchenhistorikern Socrates, Sozomenus und Theodoret. (Hypomnemata, Untersuchungen zur Antike und zu ihrem Nachleben 110). Göttingen.Google Scholar
Leyser, C. (1994) ‘Lectio divina, oratio pura: Rhetoric and the Techniques of Asceticism in the Conferences of John Cassian’, in Modelli di santità e modelli di comportamento, ed. Barone, G.. Turin: 79–105.Google Scholar
Leyser, C. (2000) Authority and Asceticism from Augustine to Gregory the Great. Oxford.CrossRefGoogle Scholar
Lied, L. I. and Lundhaug, H. (ed.) (2017) Snapshots of Evolving Traditions: Jewish and Christian Manuscript Culture, Textual Fluidity, and New Philology. (TU 175). Berlin.Google Scholar
Lilienfeld, F. (1968) ‘Paulus-Zitate und Paulinische Gedanken in den Apophthegmata Patrum’, Studia Evangelica 5. Berlin: 286–95, reprinted in Lilienfeld (1983).Google Scholar
Lilienfeld, F. (1983) Spiritualität des frühen Wüstenmönchtums: gesammelte Aufsätze 1962 bis 1971. Erlangen.Google Scholar
Lorié, L. Th. A. (1955) Spiritual Terminology in the Latin Translations of the Vita Antonii with Reference to Fourth and Fifth Century Monastic Literature. Nijmegen.Google Scholar
Lucchesi, E. (2002) ‘Feuillets édités non identifiés du Commentaire sur l’évangile de Matthieu attribué à Rufus di Chotep’, Le Muséon 115: 261–77.CrossRefGoogle Scholar
Luijendijk, A. (2008) ‘Greetings in the Lord’: Early Christians and the Oxyrhynchus Papyri. Cambridge, Mass.Google Scholar
Luiselli, R. (1999) A Study of High Level Greek in the Non-Literary Papyri from Roman and Byzantine Egypt. PhD dissertation, London.Google Scholar
Lundhaug, H. (2009) ‘Nag Hammadi-kodeksene og den tidlige monastiske tradisjon i Egypt’, Meddelanden från Collegium Patristicum Lundense 24: 33–59.Google Scholar
Lundhaug, H. (2010) Images of Rebirth: Cognitive Poetics and Transformational Soteriology in the Gospel of Philip and the Exegesis on the Soul. Leiden.CrossRefGoogle Scholar
Lynch, H. (1975) ‘Monastic Recruitment in the Eleventh and Twelfth Centuries: Some Social and Economic Considerations’, American Benedictine Review 26: 425–47.Google Scholar
MacCoull, L. S. B. (1985) ‘A Coptic Cession of Land by Dioscorus of Aphrodito: Alexandria Meets Cairo’, in Acts of the Second International Congress of Coptic Studies, Rome, 22–26 September 1980, eds. Orlandi, T. and Wisse, F.. Rome: 159–64.Google Scholar
MacCoull, L. S. B. (1993) ‘The Apa Apollo Monastery of Pharoou (Aphrodito) and its Papyrus Archive’, Le Muséon 56: 21–63.Google Scholar
MacCoull, L. S. B. (1998) ‘Prophethood, Texts, and Artifacts: The Monastery of Epiphanius’, GRBS 39: 307–24.Google Scholar
Maehler, H. (2008) ‘Bücher in den frühen Klöstern Ägyptens’, in Spätantike Bibliotheken. Leben und Lesen in den frühen Klöstern Ägyptens, eds. Froschauer, H. and Römer, C. E.. (Nilus 14). Vienna: 39–47.Google Scholar
Mahé, J.-P. (1982) Hermès en Haute-Égypte. Tome II: le fragment du discours parfait et les définitions hermétiques arméniennes. (BCNH). Québec.Google Scholar
Malherbe, A. J. (1982) ‘Self-Definition among Epicureans and Cynics’, in Jewish and Christian Self-Definition, eds. Meyer, B. F. and Sanders, E. P.. (Self-Definition in the Graeco-Roman World, vol. III). London: 46–59.Google Scholar
Mansour, J. (1972) Homélies et légendes religieuses: un florilège arabe chrétien du Xe siècle (Ms. Strasbourg 4225). PhD dissertation. Strasbourg.Google Scholar
Maraval, P. (2004) ‘Introduction et notes’, in Socrate de Constantinople: Histoire ecclésiastique, vol. 1. (SC 477). Paris.Google Scholar
Maraval, P. and Périchon, P. (eds.) (2004–2007) Socrate de Constantinople: Histoire ecclésiastique, vols. 1–4. (SC 477, 493, 505, 506). Paris.Google Scholar
Maravela, A. (2008) ‘Monastic Book Production in Christian Egypt’, in Spätantike Bibliotheken. Leben und Lesen in den frühen Klöstern Ägyptens, eds. Froschauer, H. and Römer, C. E.. (Nilus 14). Vienna: 25–38.Google Scholar
Maravela, A. (2016) ‘Some Remarks on O.Frangé 751’, Bulletin of the American Society of Papyrologists 53: 275–82.Google Scholar
Markschies, Ch. (2006) ‘Antiquity and Christianity or: The Unavoidability of False Problems’, in Beyond Reception: Mutual Influences between Antique Religion, Judaism, and Early Christianity, ed. Brakke, D., Jacobsen, A.-C. and Ulrich, J.. Frankfurt am Main.Google Scholar
Marrou, H. I. (1956) A History of Education in Antiquity, with tr. Lamb, G.. Madison, Wisc.Google Scholar
Martens, J. W. (2009) ‘“Do not Sexually Abuse Children”: the Language of Early Christian Sexual Ethics’, in Children in Late Ancient Christianity, eds. Horn, C. B. and Phenix, R. R.. Tübingen: 227–54.Google Scholar
Martin, A. (1996) Athanase d’Alexandrie et l’église d’Égypte au IVe siècle (328–373). Rome.Google Scholar
Martin, A. (2011) ‘D’Eusèbe à Sozomène: la place du monachisme dans les nouvelles Histoires ecclésiastiques’, Adamantius 17: 93–117.Google Scholar
Maspero, G. (2006) ‘Storia e salvezza: il concetto di oikonomia fino agli esordi del III secolo’, in Pagani e cristiani alla ricerca della salvezza (secoli I–III): XXXIV Incontro di Studiosi dell’Antichità Cristiana, Roma, 5–7 maggio 2005. Rome: 239–60.Google Scholar
Mau, J. (ed.) (1961) Sexti Empirici Opera, vol. 3: Adversus Mathematicos Libros I–VI continens. Leipzig.Google Scholar
McVey, K. (1998) ‘Chreia in the Desert: Rhetoric and the Bible in the Apophthegmata Patrum’, in The Early Church in its Context. Essays in Honour of Everett Ferguson, eds. Malherbe, A. J. et al. (NT Supplements 90). London: 245–55.Google Scholar
Meeks, W. A. (1993) The Origins of Christian Morality: The First Two Centuries. New Haven and London.Google Scholar
Menci, G. (2010–2011) ‘Alfabetti crittografici nell’ ostracon Bachit 21’, Enchoria 32: 62–72.Google Scholar
Meyer, M. W. (1983) ‘Archaeological Survey of the Wadi Sheikh Ali December 1980’, Göttinger Miszellen 64: 77–82.Google Scholar
Meyer, R. T. (1950) St. Athanasius. The Life of St. Antony. (Ancient Christian Writers 10). New York.Google Scholar
Meyer, R. T. (1964) Palladius, The Lausiac history, with tr. and annotation. (Ancient Christian Writers 34). New York.Google Scholar
Miguélez-Cavero, L. (2008) Poems in Context: Greek Poetry in the Egyptian Thebaid, 200–600 A.D. Berlin.Google Scholar
Mingarelli, G. L. (1785) Aegyptorum codicum reliquiae Venetiis in Bibliotheca Naniana asservatae. Bonn.Google Scholar
Mohrmann, C. (1956) ‘Note sur la version latine la plus ancienne de la vie de saint Antoine par saint Athanase’, in Antonius Magnus Eremita. Studia ad antiquum monachismum spectantia, ed. Steidle, B.. (Studia Anselmiana 38). Rome: 35–44.Google Scholar
Momigliano, A. (1963) ‘Pagan and Christian Historiography in the Fourth Century A.D.’, in The Conflict Between Paganism and Christianity in the Fourth Century, ed. Momigliano, A.. Oxford: 79–99.Google Scholar
Monastica – a dynamic library and research tool [online resource] https://monastica.ht.lu.se/. Lund University.Google Scholar
Morrisson, C. and Cheynet, J. C. (2002) ‘Prices and Wages in the Byzantine World’, in The Economic History of Byzantium from the Seventh through the Fifteenth Century, ed. Laiou, A.. Washington, D.C.Google Scholar
Muehlberger, E. (2012) ‘Salvage: Macrina and the Christian Project of Cultural Reclamation’, ChHist 81: 273–97.Google Scholar
Muhs, B. (2010) ‘Language Contact and Personal Names in Early Ptolemaic Egypt’, in The Language of the Papyri, eds. Evans, T. V. and Obbink, D. D.. Oxford: 187–97.Google Scholar
Muyldermans, J. (1929) ‘Le discours de Xystus dans la version arménienne d’Evagrius le Pontique’, REArm 9: 183–201.Google Scholar
Muyldermans, J. (1952) Evagriana Syriaca: Textes inédits du British Museum et de la Vaticane. (Oriental Series). Leuven.Google Scholar
Naldini, M. (2005) Basilio di Cesarea: Discorso ai giovani – Oratio ad adolescentes. Bologna.Google Scholar
Naschert, G. (1994) ‘Ethopoeia’, in Historisches Wörterbuch der Rhetorik, Band II, ed. Ueding, G.. Darmstadt: 1512–16.Google Scholar
Neander, A. (1830) ‘Zu Didymus, dem gelehrten Vorsteher der Katechetenschule zu Alexandria’ in Allgemeine Geschichte der christlichen Religion und Kirche, vol. II.2. Hamburg.Google Scholar
Nichols, S. G. (1990) ‘The New Philology: Introduction: Philology in a Manuscript Culture’, Speculum 65.1: 1–10.Google Scholar
Nickau, K. (2001) ‘Eine Historia Lausiaca ohne Lausos. Überlegungen zur Hypothese von René Draguet über den Ursprung der Historia Lausiaca’, Zeitschrift für Antike und Christentum 5: 131–9.Google Scholar
Nobbs, A. (1986) ‘Digressions in the Ecclesiastical Histories of Socrates, Sozomen and Theodoret’, JRH 14: 1–11.Google Scholar
Norris, R. A. (2004) ‘Articulating Identity’, in The Cambridge History of Early Christian Literature, eds. Young, F., Ayres, L. and Louth, A.. Cambridge: 71–90.Google Scholar
Nussbaum, M. (1994) The Therapy of Desire: Theory and Practice in Hellenistic Ethics. Princeton.Google Scholar
O’Connell, E. R. (2006) ‘Ostraca from Western Thebes. Provenance and History of the Collections at the Metropolitan Museum of Art and at Columbia University’, BASP 43: 113–37.Google Scholar
O’Connell, E. R. (2010) ‘Excavating Christian Western Thebes: A History’, in Christianity and Monasticism in Upper Egypt vol. II: Nag Hammadi-Esna, eds. Gabra, G. and Takla, H. N.. Cairo: 253–70.Google Scholar
Oestrup, J. (1897) ‘Über zwei arabische Codices sinaitici der Strassburger Universitäts- und Landesbibliothek’, ZDMG 51: 453–71.Google Scholar
O’Meara, D. J. (2003) Platonopolis: Platonic Political Philosophy in Late Antiquity. New York.Google Scholar
O’Meara, D. J. (2007) ‘Hearing the Harmony of the Spheres in Late Antiquity’, in A Platonic Pythagoras: Platonism and Pythagoreanism in the Imperial Age, eds. Bonazzi, M., Lévy, C. and Steel, C.. Turnhout: 147–61.Google Scholar
Orlandi, T. (1997) ‘Letteratura copta’, in L’Egitto cristiano: Aspetti e problemi in età tardo-antica, ed. Camplani, A.. (Studia Ephemeridis Augustinianum 56). Rome: 39–120.Google Scholar
Otranto, R. (1997) ‘Alia tempora, alii libri. Notizie ed elenchi di libri cristiani su papiro’, Aegyptus 77: 101–24, reprinted in Otranto (2000): 123–44.Google Scholar
Overwien, O. (2005) Die Sprüche des Kynikers Diogenes in der griechischen und arabischen Überlieferung. Stuttgart.Google Scholar
Overwien, O. (2008) ‘Neues zu den Quellen der Vita Antonii des Athanasius’, Millennium: Jahrbuch zu Kultur und Geschichte des ersten Jahrtausends n. Chr. 3: 159–84.Google Scholar
Pack, R. A. (1965) The Greek and Latin Literary Texts from Greco-Roman Egypt. Madison.Google Scholar
Papaconstantinou, A. (2002a) ‘ΘEIA OIKONOMIA. Les actes thébains de donation d’enfants ou la gestion monastique de la pénurie’, in Mélanges Gilbert Dagron. (Travaux et Mémoires 14). Paris: 511–26.Google Scholar
Papaconstantinou, A. (2002b) ‘Notes sur les actes de donation d’enfants au monastère thébain de Saint Phoibammon’, JJP 32: 83–105.Google Scholar
Papaconstantinou, A. (2008a) ‘Child or Monk? An Unpublished Story Attributed to John Moschos in MS Coislin 257’, BASP 45: 171–84.Google Scholar
Papaconstantinou, A. (2008b) ‘Dioscure et la question du bilinguisme dans l’Égypte du VIe siècle’, in Les archives de Dioscore d’Aphrodité cent ans après leur découverte. Histoire et culture dans l’Égypte byzantine, éd. Fournet, J.-L.. (Études d’archéologie et d’histoire ancienne). Paris: 77–88.Google Scholar
Papadogiannakis, Y. (2012) Christianity and Hellenism in the Fifth-Century Greek East: Theodoret’s Apologetics Against the Greeks in Context. Cambridge, Mass.Google Scholar
Parker, D. C. (2010) Codex Sinaiticus: The Story of the World’s Oldest Bible. Peabody, Mass.Google Scholar
Parrott, D. M. (1979) ‘NHC VI, 7a: Scribal Note’, in Nag Hammadi Codices V, 2–5 and VI, with Papyrus Berolinensis 8502, 1 and 4, ed. Parrott, D. M. (NHS 11). Leiden: 64–5.Google Scholar
Peeters, P. (1959) Orient et Byzance: Le Tréfonds oriental de l’hagiographie byzantine. (Subsidia Hagiographica 26). Brussels.Google Scholar
Pernigotti, C. (2008) Menandri Sententiae. (Studi e Testi per il Corpus dei Papiri Filosofici Graeci e Latini 15). Florence.Google Scholar
Perrone, L. (2004) ‘The Necessity of Advice: Spiritual Direction as a School of Christianity in the Correspondence of Barsanuphius and John of Gaza’, in Christian Gaza in Late Antiquity. Leiden: 131–49.Google Scholar
Peters, G. (2003) ‘Offering Sons to God in the Monastery: Child Oblation, Monastic Benevolence, and the Cistercian Order in the Middle Ages’, Cistercian Studies Quarterly 38.3: 285–95.Google Scholar
Petschenig, M. (ed.) (2004) Cassiani opera: Conlationes XXIIII. (CSEL 13), 2nd rev. edn. Vienna.Google Scholar
Pevarello, D. (2013) The Sentences of Sextus and the Origins of Christian Asceticism. (Studies and Texts in Antiquity and Christianity 78). Tübingen.CrossRefGoogle Scholar
Pirovano, L. (2013) ‘Quibus verbis uti posset: alcune considerazioni su Prisciano e la tradizione progimnasmatica latina tardoantica’, Cahiers des études anciennes 50.Google Scholar
Plasberg, O. (ed.) (1917) M. Tulli Ciceronis scripta quae manserunt omnia, fasc. 45: De Natura deorum. Leipzig.Google Scholar
Plasberg, O. (1922) M. Tulli Ciceronis scripta quae manserunt omnia, fasc. 42: Academicorum reliquiae cum Lucullo. Leipzig.Google Scholar
Poirier, P.-H. (1983) ‘Les sentences de Sextus (NH XII,1)’, in Les sentences de Sextus (NH XII,1), Fragments (NH XII,3), Fragments de la République de Platon (NH VI,5), eds. Poirier, P.-H. and Painchaud, L.. Quebec: 1–94.Google Scholar
Price, R. (tr.) (1985) Theodoret of Cyrrhus: A History of the Monks of Syria. (Cistercian Studies Series 88). Kalamazoo, Mich.Google Scholar
Prinzing, G. (2009) ‘Observations on the Legal Status of Children and the Stages of Childhood’, in Becoming Byzantine: Children and Childhood in Byzantium, eds. Papaconstantinou, A. and Talbot, A. M.. Washington, D.C.: 15–34.Google Scholar
Pudsey, A. (2015) ‘Children in Late Roman Egypt: Family and Everyday Life in Monastic Contexts’, in Children and Family in Late Antiquity. Life, Death and Interaction, eds. Laes, C., Mustakallio, K. and Vuolanto, V.. Leuven: 215–56.Google Scholar
Puech, H.-Ch. (1951) ‘Les nouveaux écrits d’Origène et de Didyme découverts à Toura’, RHPhR: 293–329.CrossRefGoogle Scholar
Puertas, A. J. Q. (2013) The Purpose of Rhetoric in Late Antiquity: From Performance to Exegesis. Tübingen.Google Scholar
Quecke, H. (1975) Die Briefe Pachoms: Griechischer Text der Handschrift W. 145 der Chester Beatty Library. (Textus Patristici et Liturgici 2). Regensburg.Google Scholar
Rabe, H. (ed.) (1926) Aphthonii: Progymnasmata. (Rhetores Graeci X). Leipzig. Translated in Kennedy (2003).Google Scholar
Rapp, C. (2001) ‘Palladius, Lausus and the Historia Lausiaca’, in Novum Millennium: Studies on Byzantine History and Culture Dedicated to Paul Speck, eds. Sode, C. and Takács, S.. Aldershot: 279–89.Google Scholar
Rapp, C. (2004) ‘Hagiography and Monastic Literature between Greek East and Latin West in Late Antiquity’, in Cristianità d’Occidente e Cristianità d’Oriente (secoli VI–XI). (Settimane di studio della Fondazione Centro Italiano di Studi sull’Alto Medioevo 51.2). Spoleto: 1221–80.Google Scholar
Rapp, C. (2005) Holy Bishops in Late Antiquity: the Nature of Christian Leadership in an Age of Transition. Berkeley.Google Scholar
Rapp, C. (2010) ‘The Origins of Hagiography and the Literature of Early Monasticism: Purpose and Genre between Tradition and Innovation’, in Unclassical Traditions, vol. I: Alternatives to the Classical Past in Late Antiquity, eds. Kelly, C., Flower, R. and Williams, M. S.. Cambridge.Google Scholar
Rappe, S. (2001) ‘The New Math: How to Add and to Subtract Pagan Elements in Christian Education’, in Education in Greek and Roman Antiquity, ed. Too, Y. L.. Leiden.Google Scholar
Rasimus, T., Engberg-Pedersen, T. and Dunderberg, I. (eds.) (2010) Stoicism in Early Christianity. Grand Rapids, Mich.Google Scholar
Reitzenstein, R. (1914) Des Athanasius Werk über das Leben des Antonius: ein philologischer Beitrag zur Geschichte des Mönchtums. (Sitzungsberichte der Heidelberger Akademie der Wissenschaften. Philosophisch-historische Klasse 1914.8). Heidelberg.Google Scholar
Reitzenstein, R. (1916) Historia Monachorum und Historia Lausiaca. Eine Studie zur Geschichte des Mönchtums und der frühchristlichen Begriffe Gnostiker und Pneumatiker. (Forschungen zur Religion und Literatur des Alten und Neuen Testaments 24. Neue Folge 7). Göttingen.Google Scholar
Reynolds, L. D. (ed.) (1998) M. Tulli Ciceronis De finibus bonorum et malorum libri quinque. Oxford.Google Scholar
Reynolds, S. (1996) Medieval Reading: Grammar, Rhetoric, and the Classical Text. Cambridge.Google Scholar
Richter, T. S. (2002) Rechtssemantik und forensische Rhetorik: Untersuchungen zu Wortschatz, Stil und Grammatik der Sprache koptischer Rechtsurkunden. Leipzig.Google Scholar
Ridings, D. (1995) The Attic Moses: The Dependency Theme in Some Early Christian Writers. Gothenburg.Google Scholar
Robinson, J. M. (1972) ‘Inside the Front Cover of Codex VI’, in Essays on the Nag Hammadi Texts in Honour of Alexander Böhlig, ed. Krause, M.. (NHC 3). Leiden: 74–87.Google Scholar
Robinson, J. M. (1975) ‘The Construction of the Nag Hammadi Codices’, in Essays on the Nag Hammadi Texts: In Honour of Pahor Labib, ed. Krause, M.. (NHS 6). Leiden: 170–90.Google Scholar
Robinson, J. M. (1984) The Facsimile Edition of the Nag Hammadi Codices: Introduction. Leiden.Google Scholar
Robinson, J. M. (2011) The Story of the Bodmer Papyri: From the First Monastery’s Library in Upper Egypt to Geneva and Dublin. Eugene, Oreg.Google Scholar
Robinson, J. M. and Goehring, J. E. (1996) The Three Steles of Seth, in Nag Hammadi Codex VII, ed. Pearson, B. A.. (NHS 16). Leiden: 386–421.Google Scholar
Römer, C. E. (2003) ‘Ostraka mit christlichen Texten aus der Sammlung Flinders Petrie’, ZPE 145: 183–201.Google Scholar
Römer, C. E. (2008) ‘Das Zweisprachige Archiv aus der Sammlung Flinders Petrie’, ZPE 164: 53–62.Google Scholar
Rönnegård, P. (2010) Threads and Images: The Use of Scripture in Apophthegmata Patrum. Winona Lake, Ind.Google Scholar
Rönnegård, P. (2013) ‘Melétē in Early Christian Ascetic Texts’, in Meditation in Judaism, Christianity and Islam: Cultural Histories, ed. Eifring, H.. London: 79–92.Google Scholar
Rousseau, P. (1972) ‘Blood Relationships among Early Eastern Ascetics’, JThS 23: 135–44.Google Scholar
Rousseau, P. (1985) Pachomius. The Making of a Community in Fourth-Century Egypt. Berkeley.CrossRefGoogle Scholar
Rousseau, P. (1998) ‘The Identity of the Ascetic Master in the Historia Religiosa of Theodoret of Cyrrhus: A New Paideia?’, MedArch 11: 229–44.Google Scholar
Rousseau, P. (1999) ‘Ascetics as Mediators and as Teachers’, in The Cult of Saints in Late Antiquity and the Early Middle Ages: Essays on the Contribution of Peter Brown, eds. Howard-Johnston, J. and Hayward, P. A.. Oxford: 45–59.Google Scholar
Rousseau, P. (2000) ‘Antony as Teacher in the Greek Life’, in Greek Biography and Panegyric in Late Antiquity, eds. Hägg, T. and Rousseau, P.. Berkeley: 89–109.CrossRefGoogle Scholar
Rubenson, S. (1990) The Letters of St. Antony. Origenist Theology, Monastic Tradition and the Making of a Saint. Lund.Google Scholar
Rubenson, S. (1993) ‘Evagrios Pontikos und die Theologie der Wüste’, in Logos: Festschrift für Luise Abramowski, ed. Brennecke, H. C., Markschies, C. and Grasmück, E. L.. Berlin: 384–401.Google Scholar
Rubenson, S. (1995) Letters of St. Antony: Monasticism and the Making of a Saint, 2nd rev. edn. Minneapolis.Google Scholar
Rubenson, S. (2000) ‘Philosophy and Simplicity: The Problem of Classical Education in Early Christian Biography’, in Greek Biography and Panegyric in Late Antiquity, eds. Hägg, T. and Rousseau, P.. Berkeley: 110–39.Google Scholar
Rubenson, S. (2004) ‘Wisdom, Paraenesis and the Roots of Monasticism’, in Early Christian Paraenesis in Context, eds. Starr, J. and Engberg-Pedersen, T.. Berlin: 521–34.Google Scholar
Rubenson, S. (2006) ‘Antony and Pythagoras: A Reappraisal of the Appropriation of Classical Biography in Athanasius’ Vita Antonii’, in Beyond Reception: Mutual Influences between Antique Religion, Judaism, and Early Christianity, eds. Brakke, D., Jacobsen, A.-C. and Ulrich, J.. Frankfurt am Main: 191–208.Google Scholar
Rubenson, S. (2007) ‘Asceticism and Monasticism I: Eastern’, in The Cambridge History of Christianity, vol. II, eds. Casiday, A. and Löhr, W.. Cambridge: 637–68.Google Scholar
Rubenson, S. (2011a) ‘The Apophthegmata Patrum in Syriac, Arabic, and Ethiopic. Status Questionis’, POr 36: 305–13.Google Scholar
Rubenson, S. (2011b) ‘Athanasius and Antonius’, in Athanasius Handbuch, ed. Gemeinhardt, P.. Tübingen: 141–5.Google Scholar
Rubenson, S. (2012) ‘Monasticism and the Philosophical Heritage’, in The Oxford Handbook of Late Antiquity, ed. Johnson, S. F.. Oxford: 487–512.Google Scholar
Rubenson, S. (2013a) ‘The Formation and Re-Formations of the Sayings of the Desert Fathers’, in Early Monasticism and Classical Paideia, ed. Rubenson, S.. (Studia Patristica 55.3). Leuven: 3–22.Google Scholar
Rubenson, S. (2013b) ‘Apologetics of Asceticism: The Life of Antony and its Political Context’, in Ascetic Culture. Essays in Honor of Philip Rousseau, eds. Leyerle, B. and Young, R. D.. Notre Dame, Ind.: 75–96.Google Scholar
Russell, D. A. (ed.) (2001) Quintilian: The Orator’s Education. (5 vols.). (LCL 124–7, 494). Cambridge.Google Scholar
Rydell Johnsén, H. (2007) Reading John Climacus. Rhetorical Argumentation, Literary Convention and the Tradition of Monastic Formation. PhD dissertation. Lund University.Google Scholar
Rydell Johnsén, H. (2013) ‘Renunciation, Guidance and Confession in Early Monasticism and Ancient Philosophy’, in Early Monasticism and Classical Paideia, ed. Rubenson, S.. (Studia Patristica 55.3). Leuven: 79–94.Google Scholar
Ryssel, C. V. (1895–1897) ‘Die syrische Übersetzung der Sextussentenzen’, Zeitschrift für wissenschaftliche Theologie 38: 617–30; 39: 568–624; 40: 131–48.Google Scholar
Sachot, M. (1994) ‘Homilie’, in Reallexikon für Antike und Christentum, vol. XVI. Stuttgart: 148–75.Google Scholar
Saffrey, H.-D., Segonds, A.-P. and Luna, C. (eds.) (2001) Proclus, ou sur le Bonheur. Greek text and French tr. Paris.Google Scholar
Salem, J. (2009) Tel un dieu parmi les hommes: L’éthique d’Épicure, 3rd rev. edn. Paris.Google Scholar
Sauget, J.-M. (1962) ‘Le Paterikon du ms. Mingana Christian Arabic 120a’, OCP 28: 402–17.Google Scholar
Sauget, J.-M. (1964) ‘La collection d’apophthegmes du manuscrit 4225 de la Bibliothèque de Strasbourg’, OCP 30: 485–509.Google Scholar
Sauget, J.-M. (1969) ‘Le Paterikon du manuscrit arabe 276 de la Bibliothèque Nationale de Paris’, Le Muséon 82: 363–404.Google Scholar
Sauget, J.-M. (1977) ‘Un fragment ascétique d’abba Isaïe en traduction arabe sous le nom d’abba Moïse’, Proche-Orient Chrétien 27: 43–70.Google Scholar
Sauget, J.-M. (1987a) ‘L’étrange périple d’une sentence de Grégoire de Nysse retrouvée dans les Paterika arabes’, Le Muséon 100: 307–13.Google Scholar
Sauget, J.-M. (1987b) Une traduction arabe de la collection Apophthegmata Patrum de ‘Enānīšō‘: Étude du ms. Paris arabe 253 et des témoins parallèles. (CSCO 495, Subsidia 78). Leuven.Google Scholar
Schaten, S. (1996) ‘Koptische Kinderschenkungsurkunde’, Bulletin de la Société Archéologie Copte 35: 129–42.Google Scholar
Schenke, H.-M. (1997) ‘Rezension zu Alexandr Khosroyev: Die Bibliothek von Nag Hammadi. Einige Probleme des Christentums in Ägypten während der ersten Jahrhunderte’, Jahrbuch für Antike und Christentum 40: 239–41.Google Scholar
Schmitt, F. S. (ed. and tr.) (1970) Anselm von Canterbury: Cur deus homo: Warum Gott Mensch geworden, 3rd edn. Munich.Google Scholar
Schöllgen, G. (1989) ‘Probleme der frühchristlichen Sozialgeschichte. Einwände gegen Peter Lampes Buch über “Die stadtrömischen Christen in den ersten zwei Jahrhunderten”’, JbAC 32: 23–40.Google Scholar
Scholten, C. (1988) ‘Die Nag-Hammadi-Texte als Buchbesitz der Pachomianer’, Jahrbuch für Antike und Christentum 31: 144–72.Google Scholar
Schor, A. M. (2011) Theodoret’s People: Social Networks and Religious Conflict in Late Roman Syria. (Transformation of the Classical Heritage 48). Berkeley.Google Scholar
Schroeder, C. T. (2007) Monastic Bodies: Discipline and Salvation in Shenoute of Atripe. Divinations: Rereading Late Ancient Religion. Philadelphia.Google Scholar
Schroeder, C. T. (2009a) ‘Choosing Asceticism: Children and Parents, Vows and Conflicts’, in Children in Late Antiquity, eds. Horn, C. B. and Phenix, R. R.. Tübingen: 255–91.Google Scholar
Schroeder, C. T. (2009b) ‘Children in Early Egyptian Monasticism’, in Children in Late Ancient Christianity, eds. Horn, C. B. and Phenix, R. R.. Tübingen: 317–38.Google Scholar
Schroeder, C. T. (2011) ‘Monastic Family Values: The Healing of Children in Late Antique Egypt’, Coptica 10: 21–8.Google Scholar
Schulz-Flügel, E. (ed.) (1997) Tertullien: Le voile des vierges (De uirginibus uelandis). (SC 424), with tr. Mattei, P.. Paris.Google Scholar
Schulz-Flügel, E. (2005) ‘What’s in a Story? Cultural Narratology and Coptic Child Donation Documents’, JJP 35: 237–64.Google Scholar
Ševčenko, I. (1982) ‘Additional Remarks to the Report on Levels of Style’, Jahrbuch der Österreichischen Byzantinistik 32: 220–38.Google Scholar
Shackleton Bailey, D. R. S. (ed. and tr.) (1966) Cicero’s Letters to Atticus vol. V: 48–45 B.C. Cambridge: 211–354.Google Scholar
Shaw, T. M. (1997) ‘Creation, Virginity and Diet in Fourth-century Christianity: Basil of Ancyra’s On the True Purity of Virginity’, Gender and History 9.3: 579–96.Google Scholar
Sheridan, M. (1998) Rufus of Shotep: Homilies on the Gospels of Matthew and Luke. Rome.Google Scholar
Sheridan, M. (2002) ‘The Spiritual and Intellectual World of Early Egyptian Monasticism’, Coptica 1: 1–51.Google Scholar
Sheridan, M. (2003) ‘The Influence of Origen on Coptic Exegesis in the Sixth Century: the Case of Rufus of Shotep’, in Origeniana Octava. Origen and the Alexandrian Tradition. Papers of the 8th International Origen Congress, Pisa 27–31 August 2001, ed. L. Perrone. Leuven: 1023–33.Google Scholar
Sheridan, M. (2007) ‘Rhetorical Structure in Coptic Sermons’, in The World of Early Egyptian Christianity: Language, Literature, and Social Context, ed. Goehring, J. E. and Timbie, J. A.. Washington, D.C.: 25–48.Google Scholar
Sheridan, M. (2011) ‘The Encomium in Coptic Sermons of the Late Sixth Century’, in Christianity in Egypt: Literary Production and Intellectual Trends. Studies in Honor of Tito Orlandi, eds. Buzi, P. and Camplani, A.. (Studia Ephemeridis Augustinianum 125). Rome: 443–64.Google Scholar
Sheridan, M. (2012) Review of: ‘Quatre ermites égyptiens’, in From the Nile to the Rhone and Beyond: Studies in Early Monastic Literature. (Studia Anselmiana). Rome: 149–53. (Originally published in French in Collectanea Cisterciensia 57 (1995). Bulletin de spiritualité monastique 13: 548–52.)Google Scholar
Siegert, F. (1997) ‘Homily and Panegyrical Sermon’, in Handbook of Classical Rhetoric in the Hellenistic Period 330 B.C. – A.D. 400, ed. Porter, S. E.. Leiden: 421–43.Google Scholar
Siegert, F. (2003) ‘From Prophecy to Preaching. A Search for the Origins of the Christian Homily’, JThS 54: 735–8.Google Scholar
Siniossoglou, N. (2008) Plato and Theodoret: The Christian Appropriation of Platonic Philosophy and the Hellenic Intellectual Resistance. New York.Google Scholar
Siniossoglou, N. (2010) ‘Plato Christianus: The Colonization of Plato and Identity Formation in Late Antiquity’, in Pseudologie: Etudes sur la fausseté dans la langue et dans la pensée, ed. Hummel, P.. Paris: 145–76.Google Scholar
Sinkewicz, R. E. (2003) Evagrius of Pontus: The Greek Ascetic Corpus. (Oxford Early Christian Studies). New York.Google Scholar
Smith, R. R. R. (1990) ‘Late Roman Philosopher Portraits from Aphrodisias’, JRS 80: 127–55.Google Scholar
Snyder, H. G. (2000) Teachers and Texts in the Ancient World: Philosophers, Jews and Christians. New York.Google Scholar
Sodano, A. (1991) ‘Le sentenze “pitagoriche” dello Pseudo-Demofilo’ (Bollettino dei classici. Supplemento 12). Rome.Google Scholar
Sorabji, R. (2005) The Philosophy of the Commentators 200–600 AD. A Sourcebook. Ithaca, N.Y.Google Scholar
Starr, R. J. (1987) ‘The Circulation of Literary Texts in the Roman World’, The Classical Quarterly New Series 37: 213–23.Google Scholar
Stefaniw, B. (2007) ‘Evagrius Ponticus on Image and Material’, Cistercian Studies Quarterly 42.2: 125–35.Google Scholar
Stefaniw, B. (2010a) ‘Exegetical Curricula in Origen, Didymus, and Evagrius: Pedagogical Agenda and the Case for Neoplatonist Influence’, in Archaeologica, Arts, Iconographica, Tools, Historica, Biblica, Theologica, Philosophica, Ethica, ed. Baun, J. et al. (Studia Patristica 44). Leuven: 281–94.Google Scholar
Stefaniw, B. (2010b) Mind, Text, Commentary: Noetic Exegesis in Origen of Alexandria, Didymus the Blind, and Evagrius Ponticus (Early Christianity in the Context of Antiquity 6). Frankfurt am Main.Google Scholar
Steiger, T. (1996) ‘Homilie’, in Historisches Wörterbuch der Rhetorik, Band III, ed. Ueding, G.. Darmstadt: 1510–21.Google Scholar
Steinwenter, A. (1921) ‘Kinderschenkungen an koptische Klöster’, Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung, Band 11: 175–207.Google Scholar
Sterk, A. (2004) Renouncing the World yet Leading the Church: The Monk-Bishop in Late Antiquity. Cambridge, Mass.CrossRefGoogle Scholar
Stevenson, W. (2002) ‘Sozomen, Barbarians, and Early Byzantine Historiography’, GRBS 42: 51–75.Google Scholar
Stewart, C. (1995) ‘From λόγος to verbum. John Cassian’s Use of Greek in the Development of a Latin Monastic Vocabulary’, in The Joy of Learning and the Love of God. Studies in Honor of Jean Leclercq, ed. Elder, E. R.. (CSS 160). Kalamazoo, Mich: 5–31.Google Scholar
Swain, S. (1997) ‘Biography and Biographic in the Literature of the Roman Empire’, in Portraits: Biographical Representation in the Greek and Latin Literature of the Roman Empire, eds. Edwards, M. and Swain, S.. New York: 1–17.Google Scholar
Taylor, J. (2004) Pythagoreans and Essenes: Structural Parallels. (Collection de la Revue des études juives 32). Paris.Google Scholar
Tetz, M. (1982) ‘Athanasius und die Vita Antonii. Literarische und theologische Relationen’, ZNTW 73: 1–30 = 1995, Athanasiana. Zu Leben und Lehre des Athanasius, in BZNTW 78, ed. W. Geerlings and D. Wyrwa. Berlin and New York: 155–84.CrossRefGoogle Scholar
Thackeray, H. St. J. (ed. and tr.) (1926) Josephus vol. I: The Life. Against Apion. (LCL 186). Cambridge, Mass.Google Scholar
Thackeray, H. St. J. (ed. and tr.) (1927) Josephus vol. II: The Jewish War, Books I–III. (LCL 203). Cambridge, Mass.Google Scholar
Thissen, H. J. (1986) ‘Kinderschenkungsurkunden. Zur Hierodulie im christlichen Ägypten’, Enchoria: 117–28.Google Scholar
Thom, J. C. (1989) ‘The Journey Up and Down: Pythagoras in Two Greek Apologists’, ChHist 58.3: 299–308.Google Scholar
Thom, J. C. (1992) ‘Pythagoreanism’, in Anchor Bible Dictionary, vol. V. New York: 562–5.Google Scholar
Thom, J. C. (1994), ‘“Don’t Walk on the Highways”: the Pythagorean Akousmata and Early Christian Literature’, JBL 113.1: 93–112.Google Scholar
Thom, J. C. (1995) The Pythagorean Golden Verses: with Introduction and Commentary. (Religions in the Graeco-Roman World 123). Leiden.Google Scholar
Thompson, H. (ed.) (1912) The Coptic Inscriptions. Excavations at Saqqara 1908–1909, 1909–1910. Paris.Google Scholar
Thorsteinsson, R. M. (2010) Roman Christianity and Roman Stoicism: A Comparative Study of Ancient Morality. Oxford.Google Scholar
Till, W. C. (ed.) (1960) Die koptischen Ostraka der Papyrussammlung der Österreichischen Nationalbibliothek: Texte, Übersetzungen, Indices. (Österreichische Akademie der Wissenschaften, Philosophisch-Historische Klasse, Denkschriften 78.1). Graz.Google Scholar
Too, Y. L. (2001) ‘Introduction’, in Education in Greek and Roman Antiquity, ed. Too, Y. L., Leiden: 1–21.Google Scholar
Toresillas, A. (2007) ‘Sophistik’, in Historisches Wörterbuch der Rhetorik, Band VIII. ed. Ueding, G.. Darmstadt: 990–1027.Google Scholar
Torjesen, K. J. (1995) ‘Influence of Rhetoric on Origen’s Old Testament Homilies’, in Origeniana Sexta: Origène et La Bible: Actes du Colloquium Origenianum Sextum, Chantilly, 30 août–3 septembre 1993, eds. Dorival, G. and Le Boulluec, A.. Leuven: 13–25.Google Scholar
Tóth, P. (2013) ‘“In volumine Longobardo”: New Light on the Date and Origin of the Latin Translation of the Letters of St. Antony the Great’, in Papers Presented at the Sixteenth International Conference on Patristic Studies held in Oxford 2011: Ascetica; Liturgica; Orientalia; Critica et Philologica, ed. Vinzent, M. (Studia Patristica 64.12). Leuven: 47–58.Google Scholar
Tsouna, V. (2009) ‘Epicurean Therapeutic Strategies’, in The Cambridge Companion to Epicureanism, ed. Warren, J.. Cambridge: 249–65.Google Scholar
Turner, M. L. (1996) The Gospel according to Philip: The Sources and Coherence of an Early Christian Collection. (Nag Hammadi and Manichaean Studies 38). Leiden, New York and Cologne.CrossRefGoogle Scholar
Tzamalikos, P. (2012a) A Newly Discovered Greek Father: Cassian the Sabaite Eclipsed by John Cassian of Marseilles. (Supplements to VChr 111). Leiden.Google Scholar
Tzamalikos, P. (2012b) The Real Cassian Revisited: Monastic Life, Greek Paideia, and Origenism in the Sixth Century. (Supplements to VChr 112). Leiden.Google Scholar
Urbainczyk, T. (1996) Socrates of Constantinople: Historian of Church and State. Ann Arbor.Google Scholar
Urbano, A. P. (2008) ‘“Read It Also to the Gentiles”: The Displacement and Recasting of the Philosopher in the Vita Antonii’, Church History 77: 877–914.CrossRefGoogle Scholar
Urbano, A. P. (2013) The Philosophical Life: Biography and the Crafting of Intellectual Identity in Late Antiquity. (Patristics Monograph Series 21). Washington, D.C.CrossRefGoogle Scholar
Urbano, A. P. (2014) ‘Narratives of Decline and Renewal in the Writing of Philosophical History’, in Religious Competition in the Third Century C.E.: Jews, Christians, and the Greco-Roman World, eds. DesRosiers, N., Rosenblum, J. and Vuong, L.. (Journal of Ancient Judaism Supplements Series). Göttingen.Google Scholar
Valantasis, R. (1991) Spiritual Guides to the Third Century: A Semiotic Study of the Guide-Disciple Relationship in Christianity, Neoplatonism, Hermetism, and Gnosticism. Minneapolis.Google Scholar
Valantasis, R. (1998) ‘A Theory of Social Function of Asceticism’, in Asceticism, eds. Wimbush, V. and Valantasis, R.. Oxford: 544–52.Google Scholar
Veilleux, A. (1968) La liturgie dans le cénobitisme pachômien au quatrième siècle. (Studia Anselmiana 57). Rome.Google Scholar
Veilleux, A. (tr.) (1980–1982) Pachomian Koinonia: The Lives, Rules, and Other Writings of Saint Pachomius and His Disciples. (3 vols.). (Cistercian Studies Series 45–7). Kalamazoo, Mich.Google Scholar
Villwock, J. (1992) ‘Antithese’, in Historisches Wörterbuch der Rhetorik, Band I, ed. Ueding, G.. Darmstadt: 722–50.Google Scholar
Vivian, T. (2005) Words to Live By: Journeys in Ancient and Modern Egyptian Monasticism. (Cistercian Studies Series 207). Kalamazoo, Mich.Google Scholar
Vogüé, A. (1990–1992) ‘Palladiana II–V: La version copte de l’Histoire Lausiaque’, StudMon 32: 323–39, StudMon 33: 7–21, StudMon 34: 7–28, 217–32.Google Scholar
Voss, B. R. (1967) ‘Bemerkungen zu Euagrius von Antiochien. Vergil und Sallust in der Vita Antonii’, VChr 21: 93–102.Google Scholar
Vuolanto, V. (2003) ‘Selling a Freeborn Child: Rhetoric and Social Realities in the Late Roman World’, AncSoc 33: 169–207.Google Scholar
Vuolanto, V. (2008) Family and Asceticism. Continuity Strategies in the Late Roman World. PhD dissertation. University of Tampere.Google Scholar
Vuolanto, V. (2009) ‘Choosing Asceticism: Children and Parents, Vows and Conflicts’, in Children in Late Antiquity, eds. Horn, C. B. and Phenix, R. R.. Tübingen: 255–91.Google Scholar
Vuolanto, V. (2015) Children and Asceticism in Late Antiquity. Continuity, Family Dynamics and the Rise of Christianity. Farnham.Google Scholar
Vuolanto, V., Laes, C. and Mustakallo, K. (eds.) (2015) Children and Family in Late Antiquity. Life, Death and Interaction. Leuven.Google Scholar
Wagner, M. (1950) Saint Basil: Ascetical Works. (Fathers of the Church). Washington, D.C.Google Scholar
Walford, E. (ed.) (1885) The Ecclesiastical History of Sozomen, Comprising a History of the Church from A.D. 324 to A.D. 440. London.Google Scholar
Wallraff, M. (1997) Der Kirchenhistoriker Sokrates: Untersuchungen zu Geschichtsdarstellung, Methode und Person. (Forschungen zur Kirchen- und Dogmengeschichte 68). Göttingen.Google Scholar
Ward, B. (1975) The Sayings of the Desert Fathers. The Alphabetical Collection. Oxford.Google Scholar
Watts, E. J. (2006) City and School in Late Antique Athens and Alexandria. (Transformation of the Classical Heritage 41). Berkeley.Google Scholar
Watts, E. J. (2010) Riot in Alexandria. Tradition and Group Dynamics in Late Antique Pagan and Christian Communities. Berkeley.Google Scholar
Watts, E. J. (2013) ‘Damascius’ Isidore: Collective Biography and a Perfectly Imperfect Philosophical Exemplar’, in Divine Men and Women in the History and Society of Late Hellenism, eds. Dzielska, M. and Twardowska, K.. Krakow: 159–67.Google Scholar
Webb, R. (2001) ‘The Progymnasmata as Practice’, in Education in Greek and Roman Antiquity, ed. Too, Y. L.. Leiden: 289–316.CrossRefGoogle Scholar
Weber, H.-O. (1960) Die Stellung des Johannes Cassianus zur ausserpachomianischen Mönchstradition. (Beiträge zur Geschichte des alten Mönchtums und des Benediktinerordens 24). Münster.Google Scholar
Wehrli, F. (ed.) (1944) Die Schule des Aristoteles: Texte und Kommentar, vol. I. Basel.Google Scholar
Wellhausen, A. (ed.) (2003) Die lateinische Übersetzung der Historia Lausiaca des Palladius. (Patristische Texte und Studien 51). Berlin and New York.Google Scholar
Wenger, E. (1998) Communities of Practice: Learning, Meaning, and Identity. Cambridge.CrossRefGoogle Scholar
Westberg, D. (2010). Celebrating with Words: Studies in the Rhetorical Works of the Gaza School. PhD dissertation, University of Uppsala.Google Scholar
Westergren, A. (2012) Sketching the Invisible: Patterns of Church and City in Theodoret of Cyrrhus’ Philotheos Historia. PhD dissertation. Lund University.Google Scholar
Westman, R. (ed.) (1980) M. Tulli Ciceronis scripta quae manserunt omnia Fasc. 5: Orator. Leipzig.Google Scholar
Whittaker, J. (1979) ‘Christianity and Morality in the Roman Empire’, VChr 33.3: 209–25.Google Scholar
Wilfong, T. G. (1989) ‘Western Thebes in the Seventh and Eighth Centuries: a Bibliographic Survey of Jême and its Surroundings’, BASP 26: 89–145.Google Scholar
Wilken, R. (2012) The First Thousand Years: A Global History of Christianity. New Haven.Google Scholar
Williams, M. A. (1992) ‘The Scribes of Nag Hammadi Codices IV, V, VI, VIII and IX’, in Actes du IVe congrès copte, vol. II: De la linguistique au Gnosticisme, ed. Rassart-Debergh, M. and Ries, J.. (Publications de l’Institut Orientaliste de Louvain 41). Louvain-la-Neuve: 334–42.Google Scholar
Williams, M. A. (1995) ‘Interpreting the Nag Hammadi Library as “collection(s)”, in the History of “Gnosticism(s)’’’, in Les textes de Nag Hammadi et le problème de leur classification, ed. Painchaud, L. and Pasquier, A.. Québec: 3–50.Google Scholar
Williams, M. A. (1996) Rethinking ‘Gnosticism’: An Argument for Dismantling a Dubious Category. Princeton.Google Scholar
Williams, M. A. and Jenott, L. (2006) ‘Inside the Covers of Codex VI’, in Coptica-Gnostica-Manichaica: Mélanges offerts à Wolf-Peter Funk, ed. Painchaud, L. and Poirier, P.-H.. (BCNH Études 7). Quebec: 1025–52.Google Scholar
Wilson, W. T. (2012) The Sentences of Sextus. (Wisdom Literature from the Ancient World 1). Atlanta.Google Scholar
Wimbush, V. L. (1997) ‘Interpreting Resistance, Resisting Interpretations’, Semeia 79: 1–27.Google Scholar
Winlock, H. E. and Crum, W. E. (1926) The Monastery of Epiphanius at Thebes. Part I: The Archaeological Material, by H. E. Winlock; The Literary Material, by W.E. Crum. New York. = Crum, et al. (1926).Google Scholar
Wipszycka, E. (1984) ‘Le degré d’alphabétisation en Egypte byzantine’, Revue des études anciennes 30: 279–96.Google Scholar
Wipszycka, E. (1994) ‘Le Monachisme Égyptien et les villes’, Travaux et Mémoires 12 (1994): 1–44.Google Scholar
Wipszycka, E. (1996) Études sur le christianisme dans l’Égypte de l’antiquité tardive. (Studia Ephemeridis Augustinianum 52). Rome.Google Scholar
Wipszycka, E. (2000) ‘The Nag Hammadi Library and the Monks. A Papyrologist’s Point of View’, JJP 30: 179–92.Google Scholar
Wipszycka, E. (2004) ‘Les recherches sur le monachisme égyptien’, in Coptic Studies on the Threshold of a New Millennium. Proceedings of the Seventh International Congress of Coptic Studies II, eds. Immerzeel, M. and van der Vliet, J.. Leuven: 831–55.Google Scholar
Wipszycka, E. (2009) Moines et communautés monastiques en Égypte (IVe–VIIIe siècles). (JJP Supplement, vol. XI). Warsaw.Google Scholar
Wipszycka, E. (2011) ‘Resources and Economic Activities of the Egyptian Monastic Communities (4th–8th centuries)’, JJP 41: 159–263.Google Scholar
Wisse, F. (1990) ‘NHC XII, I: The Sentences of Sextus’, in Nag Hammadi Codices XI, XII, XIII, ed. Hedrick, C. W.. (NHS 28). Leiden: 295–327.CrossRefGoogle Scholar
Wortley, J. (tr.) (2012) The Book of the Elders: Sayings of the Desert Fathers. Systematic Collection. Collegeville, Minn.Google Scholar
Wortley, J. (ed. and tr.) (2013) The Anonymous Sayings of the Desert Fathers: A Select Edition and Complete English Translation. Cambridge.Google Scholar
Wotke, K. (1898–1899) Die griechische Version der Epitome operum Cassiani des Pseudo-Eucherius im Cod. Vindob. Graec. theol. Nr. CXXI. (2 vols.). Vienna.Google Scholar
Wright, F. A. (ed. and tr.) (1933) Select Letters of St. Jerome. (LCL 262). Cambridge, Mass.Google Scholar
Young, F. M. (1997) Biblical Exegesis and the Formation of Christian Culture. Cambridge.Google Scholar
Zanetti, U. (2004) ‘Antoine n’avait pas appris les lettres…: Une allusion biblique (Jn 7,15)?’, Irénikon 77: 537–47.Google Scholar
Zauzich, K.-Th. (2002–2003) ‘Unerkannte Alphabetübungen im Ostrakon Bachit 21’, Enchoria 28: 177–9.Google Scholar
Zenos, A. C. (tr.) (1890) ‘Socrates Scholasticus’ Church History’, in A Select Library of Nicene and Post-Nicene Fathers. Second Series 2, eds. Schaff, Ph. and Wace, H.. Buffalo, N.Y.Google Scholar
Zuckerman, C. (1994) ‘The Hapless Recruit Psois and the Mighty Anchorite, Apa John’, BASP 32: 183–94.Google Scholar