Book contents
- Frontmatter
- Content
- List of Illustrations
- Bodies, Objects, and the Significance of Things in Early Middle English Reclusion: An Introduction
- Clothing and Female Reclusion in The Life of Mary of Egypt and The Life of Christina of Markyate
- Materiality, Documentary Authority, and the Circulation of the Katherine Group
- Framing Materiality: Relic Discourse and Medieval English Anchoritism
- Relics and the Recluse’s Touch in Goscelin’s Miracles of St. Edmund
- Mary, Silence, and the Fictions of Power in Ancrene Wisse 2.269–481
- The Anchoritic Body at Prayer in Goscelin of Saint-Bertin’s Liber confortatorius
- Stupor in John of Gaddesden’s Rosa medicinae
- The Material of Vernacular English Devotion: Temptation and Sweetness in Ancrene Wisse and Richard Rolle’s Form of Living
- The Archaeological Context of an Anchorite Cell at Ruyton, Shropshire
- Index
The Archaeological Context of an Anchorite Cell at Ruyton, Shropshire
Published online by Cambridge University Press: 13 January 2022
- Frontmatter
- Content
- List of Illustrations
- Bodies, Objects, and the Significance of Things in Early Middle English Reclusion: An Introduction
- Clothing and Female Reclusion in The Life of Mary of Egypt and The Life of Christina of Markyate
- Materiality, Documentary Authority, and the Circulation of the Katherine Group
- Framing Materiality: Relic Discourse and Medieval English Anchoritism
- Relics and the Recluse’s Touch in Goscelin’s Miracles of St. Edmund
- Mary, Silence, and the Fictions of Power in Ancrene Wisse 2.269–481
- The Anchoritic Body at Prayer in Goscelin of Saint-Bertin’s Liber confortatorius
- Stupor in John of Gaddesden’s Rosa medicinae
- The Material of Vernacular English Devotion: Temptation and Sweetness in Ancrene Wisse and Richard Rolle’s Form of Living
- The Archaeological Context of an Anchorite Cell at Ruyton, Shropshire
- Index
Summary
THE FEW EXAMPLES of current archaeological research evaluating anchorite cells focus on squints, the most common surviving feature in English parish churches. Squints are small windows usually cut into the chancel that allow an anchorite to view the Eucharist—an essential devotional aspect of the vocation. The thir-teenth-century Ancrene Wisse (Guide for Anchoresses) indicated a cell should have three windows, including a squint, and that these windows should be blocked with a curtain or shutter when not in use to prevent worldly temptations. My analysis builds on this research and emphasizes archaeological context. Archaeological features must be interpreted in relation to other features or artifacts—without this context, interpretation is fragmentary. Interpreting squints within their full context offers new perspectives of the lived experience of anchorites, as illustrated by the surviving features at St. John the Baptist in the settlement of Ruyton-XI-Towns in the Welsh Marches of England.
David Cranage's 1912 account provides a particularly detailed archaeological description of the Ruyton cell. The cell's anchoritic archaeology was also briefly compared to other anchorite squints in 1909, 1938, and 1965, demonstrating that it was well known and that Cranage's interpretation of the features as anchoritic was accepted. In 2012, Mari Hughes-Edwards also interpreted the features as anchoritic, while the current church pamphlet describes the cell as “a hermit's chamber.” These sources focused on two features: a square blocked-in squint measuring 27.5 cm × 27 cm, placed in the internal north wall of the chancel, and an external filled-in arched recess enveloping the squint (see Figures 10.1 and 10.2). In isolation, the squint and recess cannot provide more complex interpretation. However, evaluating these features within their archaeological context demonstrates how the construction of this particular cell and its connection to this individual church influenced anchoritic lived experience. Internal and external features offer key information about how the medieval church differed from the modern building, and they provide a sense of how the anchorite would have interacted with the rest of the church building—and, by extension, the church community—through the cell.
- Type
- Chapter
- Information
- The Materiality of Middle English Anchoritic Devotion , pp. 129 - 134Publisher: Amsterdam University PressPrint publication year: 2021