Book contents
- Frontmatter
- Contents
- Introduction
- Learning Vernaculars, Learning in Vernaculars: The Role of Modern Languages in Nicolas Le Gras’s Noble Academy and in Teaching Practices for the Nobility (France, 1640-c.1750)
- Dutch Foreign Language use and Education After 1750: Routines and Innovations
- Practice and Functions of French as a Second Language in a Dutch Patrician Family: The van Hogendorp Family (eighteenth-early nineteenth centuries)
- Multilingualism Versus Proficiency in the German language Among the Administrative Elites of the Kingdom of Hungary in the Eighteenth Century
- Voices in a Country Divided: Linguistic Choices in Early Modern Croatia
- Introducing the Teaching of Foreign Languages in Grammar Schools: A Comparison Between the Holy Roman Empire and the Governorate of Estonia (Estonia)
- Latin in the Education of Nobility in Russia: The History of a Defeat
- Latin as the Language of the Orthodox Clergy in Eighteenth-Century Russia
- Index
- Languages and Culture in History
Learning Vernaculars, Learning in Vernaculars: The Role of Modern Languages in Nicolas Le Gras’s Noble Academy and in Teaching Practices for the Nobility (France, 1640-c.1750)
Published online by Cambridge University Press: 02 February 2021
- Frontmatter
- Contents
- Introduction
- Learning Vernaculars, Learning in Vernaculars: The Role of Modern Languages in Nicolas Le Gras’s Noble Academy and in Teaching Practices for the Nobility (France, 1640-c.1750)
- Dutch Foreign Language use and Education After 1750: Routines and Innovations
- Practice and Functions of French as a Second Language in a Dutch Patrician Family: The van Hogendorp Family (eighteenth-early nineteenth centuries)
- Multilingualism Versus Proficiency in the German language Among the Administrative Elites of the Kingdom of Hungary in the Eighteenth Century
- Voices in a Country Divided: Linguistic Choices in Early Modern Croatia
- Introducing the Teaching of Foreign Languages in Grammar Schools: A Comparison Between the Holy Roman Empire and the Governorate of Estonia (Estonia)
- Latin in the Education of Nobility in Russia: The History of a Defeat
- Latin as the Language of the Orthodox Clergy in Eighteenth-Century Russia
- Index
- Languages and Culture in History
Summary
Abstract
This article relates to the learning of vernaculars and in vernaculars for the French nobility in the seventeenth and eighteenth centuries: modern languages were often considered simultaneously an object of study and a tool for cultural transmission and acquisition. My analysis focuses in particular on:
– the use of the French vernacular for ‘sciences’ and the teaching of foreign languages in some proposals for the foundation of noble academies, in particular the short-lived school founded and run between 1640 and 1644 by Nicolas Le Gras in the town of Richelieu;
– the methods generally used to teach and learn modern languages (especially the widespread reading/translating technique), as well as the progressive definition of a group of multi-subject writers and teachers, who taught French and foreign noblemen in vernaculars. Through those vernaculars, the nobility was acquainted with all the disciplines that could not be found in traditional institutions, such as collèges and universities.
Keywords: nobility, language learning, France, Latin, modern languages, Nicolas Le Gras
The nobility and modern language learning
Between the late sixteenth and early seventeenth centuries, in the light of significant social, political, and military changes – such as the rise of the noblesse de robe (a non-military nobility at the service of the state), the increasing complexity of the state system, the crisis of civil wars, and the evolution of the techniques of warfare – the old French nobility was confronted with a deep questioning of its identity, its functions, and the basis of its power. A process of redefinition of this kind was most clearly expressed through the emergence of new ideas – often arising from among the nobility itself – on how to educate the young representatives of illustrious families traditionally identified with military activity alone and perceived as hostile to any form of instruction. The nobility now needed to found its power and inherited privileges on the mastery of specific skills: young nobles required instruction that would enable them to perform the political and military tasks entrusted to them, and furthermore, provide them with the elements of a social and cultural identity imposing self-control and respect for the social codes of the nobility.
- Type
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- Information
- Language Choice in Enlightenment EuropeEducation, Sociability, and Governance, pp. 15 - 38Publisher: Amsterdam University PressPrint publication year: 2018