Book contents
- Frontmatter
- Contents
- Acknowledgements
- Preface
- Introduction: Inventing Law and Doing Justice
- 1 Law, Symbolism and Punishment
- 2 Localism, Justice and the Right to Judge
- 3 The Forms of Rough Music
- 4 Sex, Gender and Moral Policing
- 5 Defending Economic Interests
- 6 Political Resistance
- 7 Resistive Communities
- 8 Performance and Proscription
- Aftermath
- Select Bibliography
- Index
Aftermath
Published online by Cambridge University Press: 05 September 2014
- Frontmatter
- Contents
- Acknowledgements
- Preface
- Introduction: Inventing Law and Doing Justice
- 1 Law, Symbolism and Punishment
- 2 Localism, Justice and the Right to Judge
- 3 The Forms of Rough Music
- 4 Sex, Gender and Moral Policing
- 5 Defending Economic Interests
- 6 Political Resistance
- 7 Resistive Communities
- 8 Performance and Proscription
- Aftermath
- Select Bibliography
- Index
Summary
In 1979 Theo Brown reported in Folklore a rather curious incident that had happened some six years previously to two of her acquaintances, a vicar and his wife, who had at that time been living in a village in Devonshire. Brown described the cleric as an Oxford graduate who ‘had worked most of his ministry in a suburban parish and knew nothing of country life’. His wife was ‘artistic, very well-meaning and nervous’. Eager to fulfil her role in the community the aforesaid wife had been active in the community but had unknowingly offended a portion of the village by stumbling into village politics. What followed had been rather odd. Some objects had been moved around in their garage but nothing had been taken, a dead cat had appeared in their garden and some silent phone calls had been received. When bonfire night came, however, they had determined to follow tradition and host the event at the vicarage:
The village turned up but behaved in a curiously quiet and menacing way, watching the vicar's wife closely. Suddenly it dawned on her that the Guy on top of the bonfire was dressed to resemble her. One or two other odd things happened, and as the fire was dying down and the people were starting to go home, one of the men brushed past her muttering: ‘Reckon as you won't sleep much tonight, missus.’ It seemed a pointless remark, but it proved right, for all night long there were strange cat-calls and yappings in the garden from people hidden among the bushes.
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- Information
- Informal Justice in England and Wales, 1760–1914The Courts of Popular Opinion, pp. 200 - 204Publisher: Boydell & BrewerPrint publication year: 2014