‘Victorian’ is a term at once indicative of a strongly determined concept and, simultaneously, an often notoriously vague notion, emptied of all meaningful content by the many journalistic misconceptions that persist about the inhabitants and cultures of the British Isles and Victoria's Empire in the nineteenth century. As such, it has become a by-word for the assumption of various, often contradictory habits of thought, belief, behaviour and perceptions. Victorian studies and studies in nineteenth-century literature and culture have, from their institutional inception questioned narrowness of presumption, pushed at the limits of the nominal definition, and have sought to question the very grounds on which the unreflective perception of the so-called Victorian has been built; and so they continue to do. Victorian and nineteenth-century studies of literature and culture maintain a breadth and diversity of interest, of focus and inquiry, in an interrogative and intellectually openminded and challenging manner, which are equal to the exploration and inquisitiveness of their subjects. Many of the questions asked by scholars and researchers of the innumerable productions of nineteenth-century society actively put into suspension the clichés and stereotypes of ‘Victorianism’, whether the approach has been sustained by historical, scientific, philosophical, empirical, ideological or theoretical concerns; indeed, it would be incorrect to assume that each of these approaches to the idea of the Victorian has been, or has remained, in the main exclusive, sealed off from the interests and engagements of other approaches.