Book contents
- Frontmatter
- Dedication
- Contents
- Foreword
- Preface
- Maps
- Introduction
- 1 A bed of his own blood: Nombuyiselo Ntlane
- 2 This country is my home: Azam Khan
- 3 On patrol in the dark city: Ntombi Theys
- 4 Johannesburg hustle: Lucas Machel
- 5 Don't. Expose. Yourself: Papi Thetele
- 6 The big man of Hosaena: Estifanos Worku Abeto
- 7 Do we owe them just because they helped us?
- 8 Love in the time of xenophobia: Chichi Ngozi
- 9 This land is our land: Lufuno Gogoro
- 10 Alien: Esther Khumalo*
- 11 One day is one day: Alphonse Nahimana*
- 12 I won't abandon Jeppe: Charalabos (Harry) Koulaxizis
- 13 The induna: Manyathela Mvelase
- Timeline
- Glossary
- Selected place names
- Contributors
13 - The induna: Manyathela Mvelase
Published online by Cambridge University Press: 29 May 2019
- Frontmatter
- Dedication
- Contents
- Foreword
- Preface
- Maps
- Introduction
- 1 A bed of his own blood: Nombuyiselo Ntlane
- 2 This country is my home: Azam Khan
- 3 On patrol in the dark city: Ntombi Theys
- 4 Johannesburg hustle: Lucas Machel
- 5 Don't. Expose. Yourself: Papi Thetele
- 6 The big man of Hosaena: Estifanos Worku Abeto
- 7 Do we owe them just because they helped us?
- 8 Love in the time of xenophobia: Chichi Ngozi
- 9 This land is our land: Lufuno Gogoro
- 10 Alien: Esther Khumalo*
- 11 One day is one day: Alphonse Nahimana*
- 12 I won't abandon Jeppe: Charalabos (Harry) Koulaxizis
- 13 The induna: Manyathela Mvelase
- Timeline
- Glossary
- Selected place names
- Contributors
Summary
Since 1978, Manyathela Mvelase has lived at the Wolhuter Hostel in Jeppestown. Predominately Zulu hostels like this one had been viewed as Inkatha Freedom Party (IFP) strongholds, which explains their politically untenable position in the eyes of the current ANC-controlled government. They are now viewed, particularly by the state machinery, as housing armies of malcontents stoking violence. Mvelase lives in a small, multi-roomed outbuilding adjacent to the hostel blocks and serves as the hostel's induna, a Zulu term which implies a bridge between the monarch and his subjects. To earn a living, he plies his trade as a herbalist and healer.
Leadership is natural, without politics, without white people. Black people understand that there is induna, who lords over them. As induna, I am seen as a sell-out because my stance is always anti-war.
But my word only carries weight once the police arrive. I have been in the leadership committee at the hostel since the nineties, and I have always considered myself a peacemaker and have always discouraged crime. I got here by serving in a committee, resolving conflicts, and that very same committee elected me at a later stage.
The way it works is like this: there are block chairmen for each of the six blocks here. Each block has a committee and the chairmen meet with me regularly. I have a deputy and committee members on each floor. Each floor should have six members but they dodge duty. So, it could be four or three on the floor. In another block, it could be one person. These very dodgers end up coming to us when they have problems to untangle. If you don't fuck up, you stay in leadership until the next person comes along. The others before me were induna until they took their pensions. It's that type of a deal. It's not democratic per se because it doesn't involve open elections with the entire hostel. It's tough being a leader because all you earn, in fact, are grave insults, the harshest of them coming from gunslingers. I appeal to God to stay protected.
THE RUDE AWAKENING
I was born in 1956 in a place called KwaNomoya, near Weenen, in KwaZulu-Natal.
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- Information
- I Want to Go Home ForeverStories of Becoming and Belonging in South Africa's Great Metropolis, pp. 182 - 193Publisher: Wits University PressPrint publication year: 2018