Book contents
- Frontmatter
- Contents
- List of Figures and Tables
- Acknowledgements
- Foreword
- Introduction A Global Force: War, Identities and Scotland's Diaspora
- PART 1
- PART 2
- 4 Performing Scottishness in England: Forming and Dressing the London Scottish Volunteer Rifles
- 5 Canada, Military Scottishness and the First World War
- 6 ‘A military fervour akin to religious fanaticism’: Scottish Military Identity in the Australian Imperial Force
- 7 South Africa and Scotland in the First World War
- 8 Ngāti Tūmatauenga and the Kilties: New Zealand's Ethnic Military Traditions
- 9 Scottish Ethnic Associationalism, Military Identity and Diaspora Connections in the Late Nineteenth and Early Twentieth Centuries
- Notes on the Contributors
- Index
4 - Performing Scottishness in England: Forming and Dressing the London Scottish Volunteer Rifles
from PART 2
Published online by Cambridge University Press: 12 September 2017
- Frontmatter
- Contents
- List of Figures and Tables
- Acknowledgements
- Foreword
- Introduction A Global Force: War, Identities and Scotland's Diaspora
- PART 1
- PART 2
- 4 Performing Scottishness in England: Forming and Dressing the London Scottish Volunteer Rifles
- 5 Canada, Military Scottishness and the First World War
- 6 ‘A military fervour akin to religious fanaticism’: Scottish Military Identity in the Australian Imperial Force
- 7 South Africa and Scotland in the First World War
- 8 Ngāti Tūmatauenga and the Kilties: New Zealand's Ethnic Military Traditions
- 9 Scottish Ethnic Associationalism, Military Identity and Diaspora Connections in the Late Nineteenth and Early Twentieth Centuries
- Notes on the Contributors
- Index
Summary
There is no want of the native raw material in London, which is said to be overrun by Scotchmen. All that is wanted is that it should be well worked up.
Thus spoke Scottish aristocrat, Member of Parliament, sportsman, and leading light of the rifle volunteer movement Francis Wemyss-Charteris- Douglas, Lord Elcho, later earl of Wemyss and March, as he presided over a public meeting of Scottish residents in London held at the Freemasons’ Tavern in the West End, on 4 July 1859. The meeting had been convened conjunctly by the Highland Society of London and the Caledonian Society of London in order to consider the formation of a Scottish volunteer corps in London. Two months earlier, the British government had accepted and authorised proposals to form a part-time military reserve of volunteer units throughout the country, answering public concerns over the perceived instability of continental politics and the potential for a French threat to the immediate security of the British Isles, with the British regular army heavily committed to imperial garrisons overseas. The countrywide response to the volunteering call, in organising activity, subscriptions raised and men enrolled had been strong. In the view of Lord Elcho,
Such then being the popular feeling, it would be strange indeed if the sons of Scotland, who have ever been noted for their loyalty, their patriotism, and their valour attested on many a bloody field and in many a clime, had been backward in this movement.
As it proved, there was no backwardness about volunteering in Scotland, nor among those Scots domiciled south of the border. In England, as part of the countrywide surge in amateur military organisation set off in 1859, recruiting for Scottish volunteer companies began in London, Liverpool and Newcastle. The Scottish volunteers achieved an enduring presence in the capital, one that has lasted into the twenty-first century. In the northern English cities the idea and recruiting effort underwent periodic revival, first as a result of the South African War and then as part of the great national recruiting effort of the first year of the First World War.
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- Information
- A Global ForceWar, Identities and Scotland's Diaspora, pp. 73 - 92Publisher: Edinburgh University PressPrint publication year: 2016