Book contents
- Frontmatter
- Contents
- List of Abbreviations
- List of Illustrations
- Preface
- Part I John Moorman and His Franciscan Studies
- Part II The Order of Friars Minor in England
- Part III The Friars and the Schools
- Appendix: The Moorman Letters in the Archive of the Collegio San Bonaventura (Quaracchi/Grottaferrata/Rome)
- Index
2 - Catching the Franciscan Spirit: John Moorman and St Francis in his Student Days
Published online by Cambridge University Press: 11 December 2020
- Frontmatter
- Contents
- List of Abbreviations
- List of Illustrations
- Preface
- Part I John Moorman and His Franciscan Studies
- Part II The Order of Friars Minor in England
- Part III The Friars and the Schools
- Appendix: The Moorman Letters in the Archive of the Collegio San Bonaventura (Quaracchi/Grottaferrata/Rome)
- Index
Summary
Abstract
Bishop John Moorman was one of the foremost Franciscan scholars of the twentieth century. Making use of his personal journals from his early years, this chapter explores the origins of his passion for St Francis, including his founding and running of a Franciscan society at the University of Cambridge, his early attempts to publish on the saint, his first visit to Assisi, and his association with Anglican Franciscan friars and the founding of a Third Order. It also explores the main themes of Moorman's engagement with the Franciscan tradition and ethos: poverty, evangelism, and the religious life.
Keywords: Assisi, Brother Douglas, Professor Francis Burkitt, Emmanuel College, Cambridge, G.K. Chesterton, Fallowfield, Fr Cuthbert, Hilfield Friary, parish of St Matthew at Holbeck, Dr A.G. Little, Leeds, Ripon, Thomas of Celano, Society of St Francis, Westcott House, Cambridge
John Moorman distinguished himself as a bishop and an Anglican ecumenist during his lifetime – but it was his devotion to St Francis and the exploration of the life and legacy of the saint which were the passion of his intellectual concerns. He was by his own admission brought up a ‘staunch Protestant’ within the Church of England, yet he found himself attracted to the life of St Francis of Assisi, despite that saint's association with medieval Roman Catholicism. This was in common with many other Christians outside the Roman Catholic Church, and was a phenomenon evident since the mid-nineteenth century. But when and how was Moorman's own passion for St Francis first ignited?
Unexpectedly perhaps, it is possible to trace his Franciscan journey because Moorman began to keep a journal when he was still at school, and continued to do so for most of his life. It is not merely a chronology of appointments but an account of his doings and thoughts day by day. He noted the books he read and the people he met. He recorded the routine but also illuminated the important developments in his life. On some things he was reticent but on others, including his interest in St Francis, he was forthcoming in what he wrote. The journal allows the historian to glimpse his world as it enfolded from the 1920s onwards and reveals much that shaped his attitudes and enthusiasms.
Moorman was born in June 1905 into a middle-class family, his father a professor of English Literature at Leeds University.
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- The Franciscan Order in the Medieval English , pp. 25 - 48Publisher: Amsterdam University PressPrint publication year: 2018