Book contents
- Frontmatter
- Contents
- List of Figures and Tables
- Notes on Contributors
- Acknowledgements
- 1 Introduction: Feminism/Protest Camps
- Part I Gendered Power and Identities in Protest Camps
- Part II Feminist Politics in and through Protest Camps
- Part III Feminist Theorising and Protest Camps
- Part IV The Feminist Afterlives of Protest Camps
- Index
8 - ‘Why the Compost Toilets?’: Ecofeminist (Re)Generations at the HoriZone Ecovillage
Published online by Cambridge University Press: 18 January 2024
- Frontmatter
- Contents
- List of Figures and Tables
- Notes on Contributors
- Acknowledgements
- 1 Introduction: Feminism/Protest Camps
- Part I Gendered Power and Identities in Protest Camps
- Part II Feminist Politics in and through Protest Camps
- Part III Feminist Theorising and Protest Camps
- Part IV The Feminist Afterlives of Protest Camps
- Index
Summary
Introduction
The HoriZone Ecovillage was a camp in place 1–9 July 2005, to support protest actions at the G8 Summit in Gleneagles, Scotland, that ran 6–8 July that year. This rural convergence site occupied two fields, totalling approximately 30 acres, behind the football stadium on the outskirts of Stirling. In this chapter I situate the creation of the Ecovillage in the context of a much longer history of social movement activism, as represented by the participant action and writing of Starhawk, the US ecofeminist activist and non-violent direct action (NVDA) trainer. In an open letter to the people of Stirling, in part an apology for damage caused by other protesters associated with the camp, residents of the HoriZone Ecovillage (with Starhawk as their contact person) laid out the prefigurative dimensions of their contribution:
We created and maintained the HoriZone Eco-Village to demonstrate what we are working and struggling for, not just what we are against. We wanted to put our ideals into practice and live for even a short time in a space that was run by direct democracy, in which everyone could participate in the decisions that affect them. We wanted to demonstrate ecological solutions for many of our basic problems. And we wanted to provide shelter, food, health care, legal services, local transportation, and an organizing committee for people coming to protest the Gleneagles meetings. (Highlands/Healing Barrio, 2005)
Participating in HoriZone was not Starhawk’s first experience of protest camps. She has written repeatedly about the transformative impact of her participation in the Abalone Alliance, whose 1981 encampment and blockade of Diablo Canyon, California, aimed to prevent the commissioning of the nuclear power plant sited there. According to Barbara Epstein: ‘The Abalone’s most important contribution to the direct action movement was the internal culture it created – a commitment to non-violence combined with a utopian vision of a radically democratic society in which everyone’s views would have equal weight and all relationships would be strictly egalitarian’. She calls this culture ‘the politics of prefigurative revolution’ (Epstein, 1991: 91–3).
- Type
- Chapter
- Information
- Feminism and Protest CampsEntanglements, Critiques and Re-Imaginings, pp. 135 - 154Publisher: Bristol University PressPrint publication year: 2023