Aasgaard, Reidar. ‘Brotherhood in Plutarch and Paul: Its Role and Character’, in Moxnes, Constructing Early Christian Families, 166–82.Google Scholar

Abramowski, Luise. ‘Διαδοχή und ỏρθὁς λόγος bei Hegesipp’, ZKG 87 (1976), 321–37.Google Scholar

Adams, Geoff W. Marcus Aurelius in the Historia Augusta and Beyond (Lanham, MD: Lexington Books, 2013).Google Scholar

Adler, William. ‘Christians and the Public Archive’, in Mason, Eric et al. (eds), A Teacher for All Generations: Essays in Honor of James C. VanderKam, 2 vols. (Leiden: Brill, 2012), vol. II, 917–37.Google Scholar

Ahrweiler, Hélène. ‘Eusebius of Caesarea and the Imperial Christian Idea’, in Raban and Holum, Caesarea Maritima, 541–6.Google Scholar

Aland, Kurt et al. (eds), The Greek New Testament, 4th rev. edn. (Stuttgart: Deutsche Bibelgesellschaft, 1983 [orig. 1966]).Google Scholar

Albert, Sigrid. Bellum Iustum: Die Theorie des ‘gerechten Krieges’ und ihre praktische Bedeutung für die auswärtigen Auseinandersetzungen Roms in republikanischer Zeit (Kallmünz: Michael Lassleben, 1980).Google Scholar

Alföldi, Andreas. Der Vater des Vaterlandes im römischen Denken (Darmstadt: Wissenschaftliche Buchgesellschaft, 1971).Google Scholar

Alföldy, Géza. ‘The Crisis of the Third Century as Seen by Contemporaries’, GRBS 15 (1974), 89–111.Google Scholar

Allison, Dale. ‘Peter and Cephas: One and the Same’, JBL 111 (1992), 489–95.Google Scholar

Amacker, Renè and Junod, Eric. Pamphile de Césarée, Apologie pour Origène: suivi de Rufin D’Aquilée, Sur la falsification des livres d’Origène: texte critique, traduction et notes. Sources chrétiennes 464 (Paris: Éditions du cerf, 2002).Google Scholar

Amerise, Marilena. Elogio di Costantino: Discorso per il trentennale, discorso regale (Milan: Paoline, 2005).Google Scholar

Amerise, Marilena. ‘Note sulla datazione del panegirico per l’inaugurazione della basilica di Tiro’, Adamantius 14 (2008), 229–34.Google Scholar

Anderson, Graham. Philostratus: Biography and Belles Lettres in the Third Century (London: Croom Helm, 1986).Google Scholar

Ando, Clifford. Imperial Rome AD 193 to 284: The Critical Century. Edinburgh History of Ancient Rome (Edinburgh: Edinburgh University Press, 2012).Google Scholar

Andresen, Carl. Logos und Nomos. Die Polemik des Kelsos wider das Christentum. Arbeiten zur Kirchengeschichte 30 (Berlin: de Gruyter, 1955).Google Scholar

Applebaum, Shim’on. ‘The Zealots: The Case for Reevaluation’, JRS 61 (1971), 155–70.Google Scholar

Asche, Ulrike. Roms Weltherrschaftsidee und Aussenpolitik in der Spätantike im Spiegel der Panegyrici Latini. Habelts Dissertationsdrucke. Reihe Alte Geschichte 16 (Bonn: Habelt, 1983).Google Scholar

Assemani, Stephen. Acta sanctorum martyrum orientalium et occidentalium (Rome: Typis Josephi Collini, 1748).Google Scholar

Athanassiadi, Polymnia and Frede, Michael (eds), Pagan Monotheism in Late Antiquity (Oxford: Oxford University Press, 1999).Google Scholar

Attridge, Harold W. and Hata, Gohei (eds), Eusebius, Christianity and Judaism. Studia Post-Biblica 42 (Leiden: Brill, 1992).Google Scholar

Bablitz, Leanne. Actors and Audience in the Roman Courtroom. Monographs in Classical Studies (London: Routledge, 2007).Google Scholar

Baratin, Marc and Jacob, Christian (eds), Le pouvoir des bibliothèques: la mémoire des livres en Occident. Bibliothèque Albin Michel Histoire (Paris: Albin Michel, 1996).Google Scholar

Barclay, John M. G. ‘The Family as the Bearer of Religion in Judaism and Early Christianity’, in Moxnes, Constructing Early Christian Families, 66–80.Google Scholar

Bardy, Gustave. ‘Aux origines de l’école d’Alexandrie’, RecSR 27 (1937), 65–90.Google Scholar

Bardy, Gustave. Eusèbe de Césarée. Histoire ecclésiastique. Sources chrétiennes 55 (Paris: Éditions du cerf, 1952–8 [repr. 3:1967]).Google Scholar

Barnard, Leslie W. Justin Martyr: His Life and Thought (Cambridge: Cambridge University Press, 1967).Google Scholar

Barnes, Timothy D. ‘Legislation Against the Christians’, JRS 58 (1968), 32–50.Google Scholar

Barnes, Timothy D. Tertullian: A Historical and Literary Study (Oxford: Clarendon Press, 1971).Google Scholar

Barnes, Timothy D. ‘Lactantius and Constantine’, JRS 80 (1973), 29–46.Google Scholar

Barnes, Timothy D. ‘Porphyry Against the Christians: Date and Attribution of the Fragments’, JThS 24 (1973), 424–42.Google Scholar

Barnes, Timothy D. ‘The Composition of Eusebius’ Onomasticon’, JThS 26.2 (1975), 412–15.Google Scholar

Barnes, Timothy D. ‘Sossianus Hierocles and the Antecedents of the Great Persecution’, HSPh 80 (1976), 242–3.Google Scholar

Barnes, Timothy D. ‘Two Speeches by Eusebius’, GRBS 18 (1977), 341–5.Google Scholar

Barnes, Timothy D. ‘Eusebius and the Date of the Martyrdoms’, in Turcan and Rougé, Les martyrs de Lyon, 137–41.Google Scholar

Barnes, Timothy D. ‘The Editions of Eusebius’ Ecclesiastical History’, GRBS 21 (1980), 191–201.Google Scholar

Barnes, Timothy D. The New Empire of Diocletian and Constantine (Cambridge, MA: Harvard University Press, 1982).Google Scholar

Barnes, Timothy D. ‘Some Inconsistencies in Eusebius’, JThS 35.2 (1984), 470–5.Google Scholar

Barnes, Timothy D. ‘Panegyric, History and Historiography in Eusebius’ Life of Constantine’, in Williams, Rowan, (ed.), The Making of Orthodoxy: Essays in Honour of Henry Chadwick (Cambridge: Cambridge University Press, 1989), 94–123.Google Scholar

Barnes, Timothy D. ‘The Constantinian Settlement’, in Attridge and Hata, Eusebius, Christianity and Judaism, 635–57.Google Scholar

Barnes, Timothy D. ‘Scholarship or Propaganda? Porphyry “Against the Christians” and its Historical Setting’, BICS 39 (1994), 53–65.Google Scholar

Barnes, Timothy D. ‘The Two Drafts of Eusebius’ Life Constantini’, in Barnes, Timothy D., (ed.), From Eusebius to Augustine: Selected Papers 1982–1993 (Aldershot: Variorum, 1994).Google Scholar

Barnes, Timothy D. ‘Statistics and the Conversion of the Roman Aristocracy’, JRS 85 (1995), 135–47.Google Scholar

Barnes, Timothy D. ‘Oppressor, Persecutor, Usurper: The Meaning of “Tyrannus” in the Fourth Century’, in Bonamente, Giorgio and Mayer, Marc (eds), Historiae Augustae Colloquium Barcinonense. Historiae Augustae Colloquia New Series 4. Munera 7 (Bari: Edipuglia, 1996), 55–65.Google Scholar

Barnes, Timothy D. ‘Monotheists All?’, Phoenix 55 (2001), 142–62.Google Scholar

Barnes, Timothy D. ‘From Toleration to Repression: The Evolution of Constantine’s Religious Policies’, SCI 21 (2002), 189–207.Google Scholar

Barnes, Timothy D. ‘Eusebius’ Library’, CR 54.2 (2004), 356–8.Google Scholar

Barnes, Timothy D. ‘Eusebius of Caesarea’, Expository Times 121.1 (2009), 1–14.Google Scholar

Barnes, Timothy D. Early Christian Hagiography and Roman History. Tria Corda 5 (Tübingen: Mohr Siebeck, 2010).Google Scholar

Barnes, Timothy D. ‘Notes on the Letter of Eusebius to Constantia (CPG 3503)’, Studia Patristica 46 (2010), 313–17.Google Scholar

Bartchy, Scott. ‘Undermining Ancient Patriarchy: The Apostle Paul’s Vision of a Society of Siblings’, Biblical Theology Bulletin 29.2 (1999), 68–78.Google Scholar

Barton, Carlin. ‘The Scandal of the Arena’, Representations 27 (1989), 1–36.Google Scholar

Bauckham, Richard. Jude and the Relatives of Jesus in the Early Church (Edinburgh: T&T Clark, 1990).Google Scholar

Bauckham, Richard. ‘James and the Jerusalem Church’, in Bauckham, Richard (ed.), The Book of Acts in its Palestinian Setting. The Book of Acts in its First Century Setting 4 (Grand Rapids, MI: Eerdmans, 1995), 415–80.Google Scholar

Bauer, Walter. Orthodoxy and Heresy in Earliest Christianity, eds Craft, Robert A. and Krodel, Gerhard, trans. a team from the Philadelphia Seminar on Christian Origins (London: SCM Press, 1972 [orig. 1934]).Google Scholar

Baynes, Norman. Byzantine Essays and Other Essays (London: Athlone Press, 1955), 168–72.Google Scholar

Beard, Mary. ‘The Sexual Status of Vestal Virgins’, JRS 70 (1980), 12–27.Google Scholar

Beard, Mary, North, John, and Price, Simon. Religions of Rome: Vol. 1, A History (Cambridge: Cambridge University Press, 1998).Google Scholar

Beatrice, Pier-F. ‘Towards a New Edition of Porphyry’s Fragments against the Christians’, in Goulet-Cazé, Marie-Odile, Madec, Goulven, and O’Brien, Denis (eds), ΣΟΦΙΗΣ ΜΑΙΗΤΟΡΕΣ, Chercheurs de sagesse: Hommage à Jean Pépin (Paris: Institut d’études augustiniennes, 1992), 347–55.Google Scholar

Beatrice, Pier-F. ‘On the Title of Porphyry’s Treatise against the Christians’, in Gasparro, Giulia Sfameni (ed.), Agathè elpis: Studi storico religiosi in onore di Ugo Bianchi. Storia delle religioni 11 (Rome: L’erma di Bretschneider, 1994), 221–35.Google Scholar

Beaujeu, Jean. Marcus Minucius Felix. Octavius. Texte établi et traduit par Jean Beaujeu. Collection Budé Série Latine 178 (Paris: Éditions du cerf, 1964).Google Scholar

Behr, John. Asceticism and Anthropology in Irenaeus and Clement. Oxford Early Christian Studies (Oxford: Oxford University Press, 2000).Google Scholar

Benko, Stephen. Pagan Rome and the Early Christians (Bloomington, IN: Indiana University Press, 1986).Google Scholar

Berchman, Robert M. Porphyry Against the Christians. Studies in Platonism, Neoplatonism, and the Platonic Tradition 1 (Leiden: Brill, 2005).Google Scholar

Betz, Hans D. ‘Lukian von Samosata und das Christentum’, NT 3 (1959), 226–37.Google Scholar

Bienert, Wolfgang. Dionysius von Alexandrien. Zur Frage des Origenismus im dritten Jahrhundert. Patristische Texte und Studien 21 (Berlin: de Gruyter, 1978).Google Scholar

Birley, Anthony. Marcus Aurelius: A Biography. Roman Imperial Biographies (London: Routledge, 2000)Google Scholar

Bisbee, Gary. Pre-Decian Acts of Martyrs and Commentarii. Harvard Dissertations in Religion 22 (Philadelphia, PA: Fortress Press, 1988).Google Scholar

Blinzer, Josef. Die Brüder und Schwestern Jesu. Stuttgarter Bibelstudien 21 (Stuttgart: Kath. Bibelwerk, 1967).Google Scholar

Born, Lester K. ‘The Perfect Prince according to the Latin Panegyrists’, AJPh 55 (1934), 20–35.Google Scholar

Borret, Marcel. Origène. Contre Celse. Introduction, texte critique, traduction et notes, 5 vols. Sources chrétiennes 132, 136, 147, 150, 227 (Paris: Éditions du cerf, 1967–9).Google Scholar

Borzì, Salvatore. ‘Sull’autenticità del Contra Hieroclem di Eusebio di Cesarea’, Augustinianum 43.2 (2003), 397–416.Google Scholar

Boulnois, Marie-Odile. ‘La diversité des nations et l’élection d’Israël: y a-t-il une influence du Contre Celse d’Origène sur le Contre les Galiléens de Julien?’, in Kaczmarek and Pietras, Origeniana Decima, 803–30.Google Scholar

Boulnois, Marie-Odile. ‘Le Contre les Galiléens de l’empereur Julien répond-il au Contre Celse d’Origène?’, in Amato, Eugenio (ed.), ΕΝ ΚΑΛΟΙΣ ΚΟΙΝΟΠΡΑΓΙΑ. Hommages à la mémoire de Pierre-Louis Malosse et Jean Bouffartigue. Supplément de la Revue des études tardo-antiques (Nantes: THAT, 2014) 103–28.Google Scholar

Bowersock, Glen. W. Greek Sophists in the Roman Empire (Oxford: Clarendon Press, 1969).Google Scholar

Bowersock, Glen. W. Martyrdom and Rome (Cambridge: Cambridge University Press, 1995).Google Scholar

Bowie, Ewen L. ‘Greeks and their Past in the Second Sophistic’, P&P 46 (1970), 3–41.Google Scholar

Boyarin, Daniel. Dying for God: Martyrdom and the Making of Christianity and Judaism. Figurae: Reading Mediaeval Culture (Stanford, CA: Stanford University Press, 1999).Google Scholar

Bradley, Keith R. ‘Sacrificing the Family: Christian Martyrs and their Kin’, AncNarr 3 (2003), 150–81.Google Scholar

Brandon, Samuel G. F. Jesus and the Zealots: A Study of the Political Factor in Primitive Christianity (New York, NY: Charles Scribner’s Sons, 1967).Google Scholar

Bremmer, Jan N. ‘The Family and Other Centres of Religious Learning in Antiquity’, in Drijvers, Jan W. and MacDonald, Alasdair A. (eds), Centres of Learning: Learning and Location in Pre-Modern Europe and the Near East. Brill’s Studies in Intellectual History 61 (Leiden: Brill, 1995), 29–38.Google Scholar

Bremmer, Jan N. ‘The Social and Religious Capital of the Early Christians’, Hephaistos 24 (2006), 269–78.Google Scholar

Bremmer, Jan N. and Formisano, Marco (eds), Perpetua’s Passions: Multidisciplinary Approaches to the Passio Perpetua et Felicitas (Oxford: Oxford University Press, 2012).Google Scholar

Brent, Allen. ‘Diogenes Laertius and the Apostolic Succession’, JEH 44.3 (1993), 367–89.Google Scholar

Brent, Allen. Cyprian and Roman Carthage (Cambridge/New York, NY: Cambridge University Press, 2010).Google Scholar

Bright, Pamela. ‘Origenian Understanding of Martyrdom and its Biblical Framework’, in Kannengiesser, Charles and Petersen, William L. (eds), Origen of Alexandria: His World and His Legacy. Christianity and Judaism in Antiquity 1 (Notre Dame, IN: University of Notre Dame Press, 1988), 180–99.Google Scholar

Broudehoux, Jean-Paul. Mariage et famille chez Clément d’Alexandrie. Théologie historique 11 (Paris: Beauchesne, 1970).Google Scholar

Brown, Peter. The Body and Society: Men, Women and Sexual Renunciation in Early Christianity. Columbia Classics in Religion (New York, NY: Columbia University Press, 1988).Google Scholar

Brown, Peter. Power and Persuasion in Late Antiquity: Towards a Christian Empire. The Curti Lectures 1988 (Madison, WI: University Wisconsin Press, 1992).Google Scholar

Bruce, Lorne D. ‘A Note on Christian Libraries during the “Great Persecution,” 303–305 AD’, Journal of Library History 15.2 (1980), 127–37.Google Scholar

Bruch, Julia and Herrmann, Katrin. ‘The Reception of the Philosopher-King in Antiquity and the Medieval Age’, in van Ackeren, Marcel (ed.), A Companion to Marcus Aurelius. Blackwell Companions to the Ancient World (Oxford: Wiley-Blackwell, 2012), 483–96.Google Scholar

Brunt, Peter A. ‘Stoicism and the Principate’, PBSR 30 (1975), 7–35.Google Scholar

Brunt, Peter A. ‘Marcus Aurelius and the Christians’, in Deroux, Carl (ed.), Studies in Latin Literature and Roman History I. Collection Latomus 164 (Brussels: Collection Latomus, 1979), 483–520.Google Scholar

Brunt, Peter A. ‘The Bubble of the Second Sophistic’, BICS 39 (1994), 25–52.Google Scholar

Bryan, Christopher. Render to Caesar: Jesus, the Early Church, and the Roman Superpower (Oxford/New York, NY: Oxford University Press, 2005).Google Scholar

Burckhardt, Jacob. Die Zeit Constantin’s des Grossen (Leipzig: E. A. Seemann, 1853 [repr. 1898]).Google Scholar

Burgess, Richard. ‘The Dates and Editions of Eusebius’ Chronici Canones and Historia Ecclesiastica’, JThS 48.2 (1997), 471–504.Google Scholar

Burgess, Richard. ‘The Date of the Deposition of Eustathius of Antioch’, JThS 51.1 (2000), 150–60.Google Scholar

Burrows, Mark S. ‘Christianity in the Roman Forum: Tertullian and the Apologetic Use of History’, VChr 42 (1988), 209–35.Google Scholar

Burrus, Virginia. Chastity as Autonomy: Women in the Stories of the Apocryphal Acts. Studies in Women and Religion 23 (Lewiston, NY: Edwin Mellon Press, 1987).Google Scholar

Butcher, Kevin. Roman Syria and the Near East (Los Angeles, CA: J. Paul Getty Museum/Getty Publications, 2003).Google Scholar

Buti, Ignazio. ‘La “cognitio extra ordinem” da Augusto a Diocleziano’, ANRW 2.14 (1982), 29–59.Google Scholar

Cadiou, René. ‘La bibliothèque de Césarée et la formation des chaînes’, RSR 16.4 (1936), 474–83.Google Scholar

Cadiou, René. Origen: His Life at Alexandria, trans. John A. Southwell (London: B. Herder Book Co., 1944 [orig. 1935]).Google Scholar

Cadoux, Cecil J. The Early Church and the World: A History of the Christian Attitude to Pagan Society and the State Down to the Time of Constantinus (Edinburgh: T&T Clark, 1925).Google Scholar

Cameron, Averil. ‘Redrawing the Map: Early Christian Territory after Foucault’, JRS 76 (1986), 266–71.Google Scholar

Cameron, Averil. Christianity and the Rhetoric of Empire: The Development of Christian Discourse. Sather Classical Lectures 55 (Berkeley, CA: University of California Press, 1991).Google Scholar

Cameron, Averil. ‘Eusebius’s Vita Constantini and the Construction of Constantine’, in Edwards and Swain, Portraits, 245–74.Google Scholar

Cameron, Averil. ‘Apologetics in the Roman Empire: A Genre of Intolerance?’, in Ruggini, Lellia Cracco, Carrié, Jean-Michel, and Lizzi, Rita (eds), Humana sapit: études d’antiquité tardive offertes à Lellia Cracco Ruggini. Bibliothèque de l’antiquité tardive 3 (Turnhout: Brepols, 2002), 219–27.Google Scholar

Cameron, Averil and Hall, Stuart G. Eusebius’, Life of Constantine: Introduction, Translation and Commentary. Clarendon Ancient History Series (Oxford: Clarendon Press, 1999).Google Scholar

Cameron, Ron. ‘Alternate Beginnings – Different Ends: Eusebius, Thomas, and the Construction of Christian Origins’, in Bormann, Lukas, Del Tredici, Kelly, and Standhartinger, Angela (eds), Religious Propaganda and Missionary Competition in the New Testament World: Essays Honouring Dieter Georgi. Supplements to Novum Testamentum 74 (Leiden: Brill, 1994), 501–25.Google Scholar

Caner, Daniel F. ‘The Practice and Prohibition of Self-Castration in Early Christianity’, VChr 51 (1997), 396–415.Google Scholar

Carotenuto, Erica. Tradizione e innovazione nella Historia ecclesiastica di Eusebius di Cesarea. Istituto italiano per gli studi storici 46 (Naples: Istituto italiano per gli studi storici (il Mulino), 2001).Google Scholar

Carotenuto, Erica. ‘Five Egyptians Coming from Jerusalem: Some Remarks on Eusebius’ De Martyribus Palestinae 11.6–13’, CQ 52.2 (2002), 500–6.Google Scholar

Carotenuto, Erica. ‘Six Constantinian Documents (Eus. H.E. 10, 5–7)’, VChr 56.1 (2002), 56–74.Google Scholar

Carotenuto, Erica. ‘Eusebius of Caesarea on Romanus of Antioch: A Note on Eusebius, De Martyribus Palestinae (Syriac translation) 7, 7–9, 9’, CJ 98.4 (2003), 389–96.Google Scholar

Carriker, Andrew. ‘Some Uses of Aristocles and Numenius in Eusebius’ Praeparatio Evangelica’, JThS 47.2 (1996), 543–9.Google Scholar

Carriker, Andrew. The Library of Eusebius of Caesarea. Supplements to Vigiliae Christianae 67 (Leiden: Brill, 2003).Google Scholar

Casey, Peter J. The British Usurpers: Carausius and Allectus (London: B.T. Batsford, 1994).Google Scholar

Cassin, Matthieu, Debi, Muriel, and Perrin, Michel-Yves. ‘La Question des éditions de l’Histoire ecclésiastique’, in Morlet and Perrone, Eusèbe de Césarée, 185–207.Google Scholar

Castelli, Elizabeth. Martyrdom and Memory: Early Christian Culture Making. Gender, Theory and Religion (New York, NY: Columbia University Press, 2004).Google Scholar

Chadwick, Henry. ‘Origen, Celsus, and the Stoa’, JThS 48 (1947), 34–49.Google Scholar

Chadwick, Henry. ‘The Fall of Eustathius of Antioch’, JThS 49 (1948), 27–35.Google Scholar

Chadwick, Henry. Origen: Contra Celsum: Translated with an Introduction and Notes (Cambridge: Cambridge University Press, 1953).Google Scholar

Chadwick, Henry. The Sentences of Sextus: A Contribution to the History of Early Christian Ethics (Cambridge: Cambridge University Press, 1959).Google Scholar

Chadwick, Henry. Early Christian Thought and the Classical Tradition: Studies in Justin, Clement and Origen (Oxford: Clarendon Press, 1966).Google Scholar

Chapman, Honora H. ‘“A Myth for the World”: Early Christian Reception of Cannibalism in Josephus, Bellum Judaicum 6.199–219’, in Society of Biblical Literature 2000 Seminar Papers (Atlanta, GA: Society of Biblical Literature, 2000), 359–78.Google Scholar

Chapman, Honora H. ‘Josephus and the Cannibalism of Mary (BJ 6.199–219)’, in Marincola, John, A Companion to Greek and Roman Historiography, vol. II. Blackwell Companions to the Ancient World. 2 vols. (Malden, MA: Blackwell Publishing, 2007), 419–26.Google Scholar

Charles-Murray, Mary. ‘Art and the Early Church’, JThS 28.2 (1977), 303–45.Google Scholar

Charlesworth, Martin P. ‘The Virtues of a Roman Emperor: Propaganda and the Creation of Belief’, PBA 23 (1937), 105–33.Google Scholar

Chesnut, Glenn. The First Christian Histories: Eusebius, Socrates, Sozomen, Theodoret, and Evagrius. Théologie Historique 46. 2nd edn. (Macon, GA: Mercer University Press, 1986).Google Scholar

Chin, Catherine M. Grammar and Christianity in the Late Roman World. Divinations: Rereading Late Ancient Religion (Philadelphia, PA: University of Pennsylvania Press, 2008).Google Scholar

Chung, Yong Seok. ‘Following in Christ’s Footsteps: The Ideal of the Imitation of Christ in Origen’s Spirituality’, unpubl. PhD thesis, Union Theological Seminary, Columbia University, New York, NY (1994).Google Scholar

Clark, Elizabeth A. Women in the Early Church. Fathers of the Church 13 (Collegeville, MI: Liturgical Press, 1983).Google Scholar

Clark, Elizabeth A. ‘Eusebius on Women in Early Church History’, in Attridge and Hata, Eusebius, Christianity and Judaism, 256–69.Google Scholar

Clark, Elizabeth A. ‘Anti-Familial Tendencies in Ancient Christianity’, JHSex 5.3 (1995), 356–80.Google Scholar

Clark, Elizabeth A. Reading Renunciation: Asceticism and Scripture in Early Christianity (Princeton, NJ: Princeton University Press, 1999).Google Scholar

Clements, Ruth A. ‘Origen’s Hexapla and Christian–Jewish Encounter in the Second and Third Centuries’, in Donaldson, Terence (ed.), Religious Rivalries and the Struggle for Success in Caesarea Maritima. Studies in Christianity and Judaism 8 (Waterloo: Wilfrid Laurier University Press, 2000), 303–29.Google Scholar

Coleman, Katherine. ‘Fatal Charades: Roman Executions Staged as Mythological Enactments’, JRS 80 (1990), 44–73.Google Scholar

Connolly, Richard H. ‘Eusebius H.E. v. 28’, JThS 49 (1948), 73–9.Google Scholar

Conybeare, Frederick C. The Armenian Apology and Acts of Apollonius and Other Monuments of Early Christianity (London: Swan Sonnenschein & Co., 1896).Google Scholar

Conybeare, Frederick C. ‘Dionysius of Alexandria: Newly Discovered Letters to Popes Stephen and Xystus’, EHR 25 (1910), 111–14.Google Scholar

Cooper, Kate. ‘Insinuations of Womanly Influence: An Aspect of the Christianization of the Roman Aristocracy’, JRS 82 (1992), 150–64.Google Scholar

Cooper, Kate. The Virgin and the Bride: Idealized Womanhood in Late Antiquity (Cambridge, MA/London: Harvard University Press, 1996).Google Scholar

Cooper, Kate. ‘The Voice of the Victim: Gender, Representation and Early Christian Martyrdom’, BRL 80.3 (1998), 147–57.Google Scholar

Cooper, Kate. ‘The Martyr, the Matrona and the Bishop: The Matron Lucina and the Politics of Martyr Cult in Fifth- and Sixth-Century Rome’, EME 8.3 (1999), 297–317.Google Scholar

Cooper, Kate. ‘Chastity’, in Jones, Encyclopedia of Religion, vol. III, 1557.Google Scholar

Cooper, Kate. ‘Closely Watched Households: Visibility, Exposure and Private Power in the Roman Domus’, P&P 197.1 (2007), 24–31.Google Scholar

Cooper, Kate. ‘A Father, a Daughter, and a Procurator: Authority and Resistance in the Prison Memoir of Perpetua of Carthage’, Gender and History 23.3 (2011), 685–702.Google Scholar

Cooper, Kate. ‘Christianity, Private Power, and the Law from Decius to Constantine: The Minimalist View’, JECS 19.3 (2011), 327–43.Google Scholar

Cooper, Kate and Corke-Webster, James. ‘Conversion, Conflict, and the Drama of Social Reproduction: Narratives of Filial Resistance in Early Christianity and Modern Britain’, in Bøgh, Birgitte S. (ed.), Conversion and Initiation in Antiquity: Shifting Identities – Creating Change. Early Christianity in the Context of Antiquity 16 (Frankfurt am Main: Peter Lang, 2014), 169–83.Google Scholar

Corcoran, Simon. ‘Hidden from History: The Legislation of Licinius’, in Harries, Jill and Wood, Ian (eds), The Theodosian Code: Studies in the Imperial Law of Late Antiquity (London: Duckworth, 1993), 97–119.Google Scholar

Corcoran, Simon. The Empire of the Tetrarchs: Imperial Pronouncements and Government AD 284–324. Oxford Classical Monographs (Oxford: Clarendon Press, 1996).Google Scholar

Corcoran, Simon. ‘The Publication of Law in the Era of the Tetrarchs: Diocletian, Galerius, Gregorius, Hermogenian’, in Demandt, Alexander et al. (eds), Diokletian und die Tetrarchie. Aspekte einer Zeitwende. Millennium Studies 1 (Berlin/New York, NY, 2004), 56–73.Google Scholar

Corke-Webster, James. ‘Author and Authority: Literary Representations of Moral Authority in Eusebius of Caesarea’s The Martyrs of Palestine’, in Gemeinhardt, Peter and Leemans, Johan (eds), Martyrdom in Late Antiquity (300–400 AD): History and Discourse, Tradition and Religious Identity. Arbeiten zur Kirchengeschichte 116 (Berlin: de Gruyter, 2012), 51–78.Google Scholar

Corke-Webster, James. ‘A Literary Historian: Eusebius of Caesarea and the Martyrs of Lyons and Palestine’, Studia Patristica 66 (2013), 191–202.Google Scholar

Corke-Webster, James. ‘Mothers and Martyrdom: Familial Piety and the Model of the Maccabees in Eusebius’ Ecclesiastical History’, in Johnson and Schott, Eusebius of Caesarea, 51–82.Google Scholar

Corke-Webster, James. ‘A Man for the Times: Jesus and the Abgar Correspondence in Eusebius of Caesarea’s Ecclesiastical History’, HThR 110.4 (2017), 563–87.Google Scholar

Corke-Webster, James. ‘The Early Reception of Pliny the Younger in Tertullian of Carthage and Eusebius of Caesarea’, CQ 67.1 (2017), 247–62.Google Scholar

Corke-Webster, James. ‘Trouble in Pontus: The Pliny–Trajan Correspondence on the Christians Reconsidered’, TAPA 147.2 (2017), 371–411.Google Scholar

Corke-Webster, James. ‘A Bishop’s Biography: Eusebius of Caesarea and The Life of Constantine’, in de Temmerman, Koen (ed.), Oxford Handbook of Ancient Biography. Oxford Handbooks (Oxford: Oxford University Press, in press).Google Scholar

Corke-Webster, James. ‘The First Hagiographies: The Life of Antony, the Life of Pamphilus, and the Nature of Saints’, in Corke-Webster, James and Gray, Christa (eds), The Hagiographical Experiment: Developing Discourses of Sainthood (Leiden: Brill, forthcoming) Google Scholar

Cotton, Hannah M. and Eck, Werner. ‘A New Inscription from Caesarea Maritima and the Local Elite of Caesarea Maritima’, in Rutgers, Leonard V. (ed.), What Athens Has to Do with Jerusalem: Essays on Classical, Jewish, and Early Christian Art and Archaeology in Honour of Gideon Foster. Interdisciplinary Studies in Ancient Culture and Religion 1 (Leuven: Peeters, 2002), 375–91.Google Scholar

Cox, Patricia. Biography in Late Antiquity: A Quest for the Holy Man. Transformation of the Classical Heritage 5 (Berkeley, CA: University of California Press, 1983).Google Scholar

Cribiore, Raffaella. Gymnastics of the Mind: Greek Education in Hellenistic and Roman Egypt (Princeton, NJ: Princeton University Press, 2001).Google Scholar

Cribiore, Raffaella. The School of Libanius in Late Antique Antioch (Princeton, NJ: Princeton University Press, 2007).Google Scholar

Cross, Frank L. ‘The Council of Antioch in 325 AD’, The Church Quarterly Review 128 (1939), 49–76.Google Scholar

Crossan, John D. ‘Mark and the Relatives of Jesus’, NT 15 (1973), 81–113.Google Scholar

Crouzel, Henri. Virginité et mariage selon Origène. Museum Lessianum. Section Théologique 58 (Paris: Desclée de Brouwer, 1963).Google Scholar

Crouzel, Henri. Remerciement à Origène: suivi de la lettre d’Origène à Grégoire. Texte grec, introduction, traduction et notes. Sources chrétiennes 148 (Paris: Éditions du cerf, 1969).Google Scholar

Crouzel, Henri. ‘L’école d’Origène à Césarée’, BLE 71 (1970), 15–27.Google Scholar

Crouzel, Henri. ‘Faut-il voir trois personnages en Grégoire le Thaumaturge’, Gregorianum 60 (1979), 287–320.Google Scholar

Crouzel, Henri. Origen, trans. A. S. Worrall (Edinburgh: T&T Clark, 1989 [orig. 1985]), 17–24.Google Scholar

Cureton, William. History of the Martyrs in Palestine, by Eusebius, Bishop of Caesarea, Discovered in a Very Antient [sic] Manuscript (London: Williams and Norgate, 1861).Google Scholar

D’Angelo, Mary R. ‘Women Partners in the New Testament’, Journal of Feminist Studies in Religion 6 (1990), 65–86.Google Scholar

D’Angelo, Mary R. ‘Εὐσέβεια: Roman Imperial Family Values and the Sexual Politics of 4 Maccabees and the Pastorals’, Biblical Interpretation 11.2 (2003), 139–65.Google Scholar

Dal Covolo, Enrico. ‘“Quando Severo scatenò una persecuzione contro le chiese …” La Persecuzione del 202 ad Alessandria’, in Monaci Castagno, La biografia di Origene, 279–88.Google Scholar

Daniélou, Jean. Origen, trans. Walter Mitchell (London: Sheed and Ward, 1955 [orig. 1948]).Google Scholar

Davis, Janet. ‘Teaching Violence in the Schools of Rhetoric’, in Drake, Harold A. (ed.), Violence in Late Antiquity: Perceptions and Practices (Aldershot/Burlington: Ashgate, 2006), 197–204.Google Scholar

de Blois, Lukas. The Policy of the Emperor Gallienus. Studies of the Dutch Archaeological and Historical Society 7 (Leiden, 1976).Google Scholar

de Blois, Lukas. ‘The Crisis of the Third Century AD in the Roman Empire: A Modern Myth?’, in de Blois, Lukas and Rich, John (eds), The Transformation of Economic Life under the Roman Empire: Proceedings of the Second Workshop of the International Network Impact of Empire (Roman Empire c. 200 BC–AD 476). Impact of Empire 2 (Amsterdam: Gieben, 2002), 204–17.Google Scholar

de Faye, Eugène. Origen and his Work (New York, NY: Columbia University Press, 1929).Google Scholar

de Ste Croix, Geoffrey E. M. ‘Aspects of the “Great” Persecution’, HThR 47.2 (1954), 75–113.Google Scholar

de Ste Croix, Geoffrey E. M. ‘Why Were the Early Christians Persecuted?’, P&P 26 (1963), 6–38.Google Scholar

Dechow, Jon F. Dogma and Mysticism in Early Christianity: Epiphanius of Cyprus and the Legacy of Origen. Patristic Monograph Series 13 (Macon, GA: Mercer University Press, 1988).Google Scholar

Dehandschutter, Boudewijn. ‘A Community of Martyrs: Religious Identity and the Case of the Martyrs of Lyons and Vienne’, in Leemans, Johan (ed.), More Than a Memory: The Discourse of Martyrdom and the Construction of Christian Identity in the History of Christianity. Annua Nuntia Lovaniensia 51 (Leuven: Peeters, 2005), 3–22.Google Scholar

Dehandschutter, Boudewijn. ‘Origen and the Episode on Stephen in the Book of Acts’, in Somos and Heidl, Origeniana Nona, 141–8.Google Scholar

DelCogliano, Mark. ‘The Promotion of the Constantinian Agenda in Eusebius of Caesarea’s On the Feast of Pascha’, in Inowlocki & Zamagni, Reconsidering Eusebius, 39–68.Google Scholar

Delehaye, Hippolyte. ‘Eusebii Caesariensis De Martyribus Palaestinae Longioris Libelli Fragmenta’, AB 16 (1897), 113–39.Google Scholar

den Boer, Willem. ‘Gynaeconitis, a Centre of Christian Propaganda’, VChr 4 (1950), 61–4.Google Scholar

den Boer, Willem. ‘A Pagan Historian and His Enemies: Porphyry against the Christians’, CPh 69.3 (1974), 198–208.Google Scholar

des Places, Édouard. ‘La seconde sophistique au service de l’apologétique chrétienne: le Contre Hiéroclès d’Eusèbe de Césarée’, CRAI 129.2 (1985), 423–7.Google Scholar

deSilva, David A. 4 Maccabees. Guides to Apocrypha and Pseudepigrapha (Sheffield: Sheffield Academic Press, 1998).Google Scholar

deSilva, David A. ‘The Perfection of “Love for Offspring”: Greek Representations of Maternal Affection and the Achievement of the Heroine of 4 Maccabees’, NTS 52.2 (2006), 251–68.Google Scholar

deSilva, David A. ‘An Example of How to Die Nobly for Religion: The Influence of 4 Maccabees on Origen’s Exhortation ad Martyrium’, JECS 17.3 (2009), 337–56.Google Scholar

DeSimone, Russell J. Novatian. The Trinity; The Spectacles; Jewish Foods; In Praise of Purity; Letters. Fathers of the Church Series (Washington, DC: Catholic University of America Press, 1974).Google Scholar

DeVore, David. ‘Eusebius’ Un-Josephan History: Two Portraits of Philo of Alexandria and the Sources of Ecclesiastical Historiography’, Studia Patristica 66 (2013), 161–79.Google Scholar

DeVore, David. ‘Genre and Eusebius’ Ecclesiastical History: Prolegomena for a Focused Debate’, in Johnson and Schott, Eusebius of Caesarea, 19–45.Google Scholar

DeVore, David. ‘Greek Historiography, Roman Society, Christian Empire: The Ecclesiastical History of Eusebius of Caesarea’, unpubl. PhD thesis, University of California, Berkeley, CA (2013).Google Scholar

DeVore, David. ‘Character and Convention in the Letters of Eusebius’ Ecclesiastical History’, Journal of Late Antiquity 7.2 (2014), 223–52.Google Scholar

DeVore, David. ‘Opening the Canon of Martyr Narratives: Hegesippus and Second-Century Discourses about Martyrdom’ [article under review].Google Scholar

Digeser, Elizabeth D. ‘Lactantius, Porphyry and the Debate over Religious Toleration’, JRS 88 (1998), 129–46.Google Scholar

Digeser, Elizabeth D. ‘An Oracle of Apollo at Daphne and the Great Persecution’, CPh 99 (2004), 57–77.Google Scholar

Digeser, Elizabeth D. A Threat to Public Piety: Christians, Platonists, and the Great Persecution (Ithaca, NY: Cornell University Press, 2012).Google Scholar

Drake, Harold A. In Praise of Constantine: A Historical Study and New Translation of Eusebius’ Tricennial Orations. University of California Publications Classical Studies 15 (Berkeley, CA: University of California Press, 1975).Google Scholar

Drake, Harold A. ‘When Was the De Laudibus Constantini Delivered?’ Historia 24 (1975), 345–56.Google Scholar

Drake, Harold A. ‘What Eusebius Knew: The Genesis of the Vita Constantini’, CPh 83 (1988), 20–38.Google Scholar

Drake, Harold A. Constantine and the Bishops: The Politics of Intolerance. Ancient Society and History (Baltimore, MD: John Hopkins University Press, 2000).Google Scholar

Drijvers, Han J. W. ‘Facts and Problems in Early Syriac-Speaking Christianity’, Second Century 2.3 (1982), 157–75.Google Scholar

Drinkwater, John F. The Gallic Empire: Separatism and Continuity in the North-Western Provinces of the Roman Empire AD 260–274. Historia Supplements 52 (Stuttgart: Steiner, 1987).Google Scholar

Droge, Arthur J. and Tabor, James D. A Noble Death: Suicide and Martyrdom Among Christians and Jews in Antiquity (San Francisco, CA: HarperCollins, 1992).Google Scholar

Dunkle, J. Roger. ‘The Greek Tyrant and Roman Political Invective of the Late Republic’, TAPA 98 (1967), 151–71.Google Scholar

Dunkle, J. Roger. ‘The Rhetorical Tyrant in Roman Historiography: Sallust, Livy and Tacitus’, CW 65.1 (1971), 12–20.Google Scholar

Dunning, Benjamin H. Aliens and Sojourners: Self as Other in Early Christianity. Divinations: Rereading Late Ancient Religion (Philadelphia, PA: University of Pennsylvania Press, 2009).Google Scholar

Eck, Werner. ‘Zu lateinischen Inschriften aus Caesarea in Iudaea/Syria Palaestina’, ZPE 113 (1996), 129–43.Google Scholar

Edwards, Mark, J. ‘Porphyry and the Christians’, BICS 50 (2007), 111–26.Google Scholar

Edwards, Mark, J. Religions of the Constantinian Empire (Oxford: Oxford University Press, 2015).Google Scholar

Edwards, Mark J. ‘Satire and Verisimilitude: Christianity in Lucian’s “Peregrinus”’, Historia 38.1 (1989), 89–98.Google Scholar

Edwards, Mark J. and Swain, Simon (eds), Portraits: Biographical Representation in the Greek and Latin Literature of the Roman Empire (Oxford: Clarendon Press, 1997).Google Scholar

Edwards, Mark J., Goodman, Martin, Price, Simon, and Rowland, Christopher. ‘Introduction: Apologetics in the Roman World’, in Edwards, Goodman, and Price, Apologetics, 1–14.Google Scholar

Edwards, Mark J., Goodman, Martin, and Price, Simon (eds), Apologetics in the Roman Empire: Pagans, Jews and Christians (Oxford: Oxford University Press, 1999).Google Scholar

Ehrhardt, Arnold. The Apostolic Succession in the First Two Centuries of the Church (London: Lutterworth Press, 1953).Google Scholar

Ehrhardt, Christopher T. H. R. ‘Eusebius and Celsus’, JbAC 22 (1979), 40–9.Google Scholar

Ehrman, Bart D. ‘Cephas and Peter’, JBL 109 (1990), 463–74.Google Scholar

Elliott, John K. (ed.), The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation (Oxford: Clarendon Press, 1993), 164–225.Google Scholar

Elliott, Thomas G. ‘Constantine’s Conversion: Do We Really Need It?’ Phoenix 41.4 (1987), 420–38.Google Scholar

Elm, Susanna. ‘Virgins of God’: The Making of Asceticism in Late Antiquity. Oxford Classical Monographs (Oxford: Oxford University Press, 1996).Google Scholar

Elsner, Jaś. ‘From the Culture of Spolia to the Cult of Relics: The Arch of Constantine and the Genesis of Late Antique Forms’, PBSR 68 (2000), 149–84.Google Scholar

Engberg, Jakob. ‘Martyrdom and Persecution: Pagan Perspectives on the Prosecution and Execution of Christians c. 110–210’, in Engberg, Eriksen, and Petersen, Contextualising Early Christian Martyrdom, 93–117.Google Scholar

Engberg, Jakob, Eriksen, Uffe Holmsgaard, and Petersen, Anders Klostergaard (eds), Contextualising Early Christian Martyrdom. Early Christianity in the Context of Antiquity 8 (Frankfurt am Main: Lang, Peter, 2011), 45–74.Google Scholar

Eshleman, Kendra. ‘Defining the Circle of Sophists: Philostratus and the Construction of the Second Sophistic’, CPh 103.4 (2008), 395–413.Google Scholar

Eshleman, Kendra. The Social World of Intellectuals in the Roman Empire: Sophists, Philosophers, and Christians. Greek Culture in the Roman World (Cambridge/New York, NY: Cambridge University Press, 2012).Google Scholar

Farina, Raffaella. L’impero e l’imperatore cristiano in Eusebio di Cesarea: la prima teologia politica del cristianismo. Bibliotheca theologica salesiana Ser. 1, Fontes 2 (Zurich: Pas Verlag, 1966).Google Scholar

Feissel, Denis. ‘Les constitutions des Tétrarques connues par l’épigraphie: inventaire et notes critiques’, AntTard 3 (1993), 33–53.Google Scholar

Feltoe, Charles L. St. Dionysius of Alexandria: Letters and Treatises. Translations of Christian Literature Series 1 (London: SPCK, 1918), 28–9.Google Scholar

Ferguson, Everett. ‘Eusebius and Ordination’, JEH 13 (1962), 139–44.Google Scholar

Ferguson, Thomas C. The Past is Prologue: The Revolution of Nicene Historiography. Supplements to Vigiliae Christianae 75 (Leiden: Brill, 2005).Google Scholar

Festugière, André. ‘Les trois vies’, in Festugière, André (ed.), Études de philosophie grecque. Bibliothèque d’histoire de la philosophie (Paris: De Vrin, 1971), 117–56.Google Scholar

Finn, Richard. Asceticism in the Graeco-Roman World. Key Themes in Ancient History (Cambridge: Cambridge University Press, 2009).Google Scholar

Foakes-Jackson, Frederick. Eusebius Pamphili, Bishop of Caesarea in Palestine and First Christian Historian: A Study of the Man and His Writings (Cambridge: W. Heffer & Sons Ltd, 1933).Google Scholar

Forrat, Marguerite and des Places, É douard (eds), Eusebius. Contre Hiéroclès. Introduction, traduction et notes. Sources chrétiennes 333 (Paris: Éditions du cerf, 1986).Google Scholar

Foucault, Michel. Discipline and Punish: The Birth of the Prison, trans. Alan Sheridan (New York, NY: Pantheon, 1977).Google Scholar

Fraade, Steven D. ‘Ascetical Aspects of Ancient Judaism’, in Green, Arthur (ed.), Jewish Spirituality: From the Bible through the Middle Ages. World Spirituality 13 (London: Routledge; New York, NY: Crossroad, 1986).Google Scholar

Francis, James. Subversive Virtue: Asceticism and Authority in the Second-Century Pagan World (University Park, PA: Pennsylvania State University Press, 1995).Google Scholar

Frede, Michael. ‘Celsus’ Attack on the Christians’, in Barnes, Jonathan and Griffin, Miriam (eds). Philosophia Togata II: Plato and Aristotle at Rome (Oxford: Clarendon Press, 1997), 218–40.Google Scholar

Frede, Michael, ‘Eusebius’ Apologetic Writings’, in Edwards, Goodman, and Price, Apologetics, 223–50.Google Scholar

Frede, Michael. ‘Origen’s Treatise Against Celsus’, in Edwards, Goodman, and Price, Apologetics, 131–55.Google Scholar

Frend, William H. C. Martyrdom and Persecution in the Early Church: A Study of Conflict from the Maccabees to Donatus (Oxford: Blackwell, 1965).Google Scholar

Frend, William H. C. ‘Which Dionysius? (Eusebius, H.E., VII, 13)’, Latomus 36.1 (1977), 164–8.Google Scholar

Frend, William H. C. ‘Prelude to the Great Persecution: The Propaganda War’, JEH 38 (1987), 1–18.Google Scholar

Gaca, Kathy L. The Making of Fornication: Eros, Ethics, and Political Reform in Greek Philosophy and Early Christianity. Hellenistic Culture and Society 40 (Berkeley, CA: University of California Press, 2003).Google Scholar

Gaddis, Michael. There is No Crime for Those Who Have Christ: Religious Violence in the Christian Roman Empire. Transformation of the Classical Heritage 39 (Berkeley, CA: University of California Press, 2005).Google Scholar

Gallagher, Eugene V. Divine Man or Magician? Celsus and Origen on Jesus. Dissertation Series (Society of Biblical Literature) 64 (Chico, CA: Scholars Press, 1982).Google Scholar

Gallagher, Eugene V. ‘Eusebius the Apologist: The Evidence of the Preparation and the Proof’, Studia Patristica 26 (1993), 251–60.Google Scholar

Gamble, Harry. Books and Readers in the Early Church: A History of Early Christian Texts (New Haven, CT: Yale University Press, 1995).Google Scholar

Garcia, Aurelio A. ‘Eusebius’ Theophany: A Christian Neoplatonist Response’, Patristic and Byzantine Review 6 (1987), 230–7.Google Scholar

Geiger, Joseph. Hellenism in the East: Studies on Greek Intellectuals in Palestine. Historia Supplements 229 (Stuttgart: Franz Steiner Verlag, 2014).Google Scholar

Gemeinhardt, Peter, Van Hoof, Lieve, and Van Nuffelen, Peter (eds), Education and Religion in Late Antique Christianity: Reflections, Social Contexts and Genres (London/New York, NY: Routledge, 2016).Google Scholar

Gero, Stephen. ‘The True Image of Christ: Eusebius’ Letter to Constantia Reconsidered’, JThS 32.1 (1981), 460–70.Google Scholar

Gibbon, Edward. The History of the Decline and Fall of the Roman Empire, 2 vols. (London: The Folio Society, 1984).Google Scholar

Gödecke, Monika. Geschichte als Mythos. Eusebs Kirchengeschichte. Europäische Hochschulschriften 23, Theologie 307 (Frankfurt am Main: Peter Lang, 1987).Google Scholar

Goehring, James E. ‘The Origins of Monasticism’, in Attridge and Hata, Eusebius, Christianity and Judaism, 235–55.Google Scholar

Gonnet, Dominique. ‘L’acte de citer dans l’Histoire ecclésiastique’, in Pouderon, Bernard and Duval, Yves-Marie (eds), L’Historiographie de l’église des premiers siècles. Théologie Historique 114 (Paris: Beauchesne, 2001), 181–93.Google Scholar

Goodspeed, Edgar and Grant, Robert M. A History of Early Christian Literature: Revised and Enlarged by Robert M. Grant (Chicago, IL: University of Chicago Press, 1966).Google Scholar

Grafton, Anthony and Williams, Megan. Christianity and the Transformation of the Book: Origen, Eusebius and the Library of Caesarea (Cambridge, MA: Harvard University Press, 2006).Google Scholar

Granger Cook, John. ‘1 Cor 9, 5: The Women of the Apostles’, Biblica 89.3 (2008), 352–68.Google Scholar

Grant, Robert M. ‘Early Alexandrian Christianity’, ChHist 40.2 (1971), 133–44.Google Scholar

Grant, Robert M. ‘Manichees and Christians in the Third and Early Fourth Centuries’, in Bergman, Jan et al. Ex Orbe Religionum: Studia Geo Widengren. Studies in the History of Religions 21 & 22, vol. 1 (Leiden: Brill, 1972), 430–9.Google Scholar

Grant, Robert M. ‘The Uses of History in the Church before Nicaea’, Studia Patristica 9.2 (1972), 166–78.Google Scholar

Grant, Robert M. ‘Porphyry Among the Early Christians’, in den Boer, Willem et al. (eds), Romanitas et Christianitas: Studia Iano Henrico Waszink. Lustra Complenti Oblata 13 (Amsterdam: North-Holland, 1973), 171–88.Google Scholar

Grant, Robert M. ‘Papias in Eusebius’ Church History’, in Lévy, Paul and Wolff, Etienne (eds), Mélanges d’histoire des religions offerts à Henri-Charles Puech (Paris: Presses universitaires, 1974), 209–13.Google Scholar

Grant, Robert M. ‘Religion and Politics at the Council at Nicaea’, JR 55.1 (1975), 1–12.Google Scholar

Grant, Robert M. ‘Eusebius and His Lives of Origen’, in Forma Futuri: Studi in onore del Cardinale Michele Pellegrino (Turin: Bottega d’Erasmo, 1975), 634–49.Google Scholar

Grant, Robert M. ‘The Case Against Eusebius: Or, Did the Father of Church History Write History’, Studia Patristica 12 (1975), 413–21.Google Scholar

Grant, Robert M. ‘Civilisation as a Preparation for Christianity in the Thought of Eusebius’, in Church, F. Forrester and George, Timothy, Continuity and Discontinuity in Church History: Essays Presented to George Huntson Williams. Studies in the History of Christian Thought 19 (Leiden: Brill, 1979), 62–70.Google Scholar

Grant, Robert M. Eusebius as Church Historian (Oxford: Clarendon Press, 1980).Google Scholar

Grant, Robert M. ‘Eusebius and the Martyrs of Gaul’, in Turcan and Rougé, Les martyrs de Lyon, 129–36.Google Scholar

Grant, Robert M. ‘Eusebius and Imperial Propaganda’, in Attridge and Hata, Eusebius, Christianity and Judaism, 658–83.Google Scholar

Grig, Lucy. Making Martyrs in Late Antiquity (Liverpool: Duckworth, 2004).Google Scholar

Grimm, Veronika. From Feasting to Fasting: The Evolution of a Sin (London/New York, NY: Routledge, 1996).Google Scholar

Gunderson, Eric. ‘The Ideology of the Arena’, ClAnt 15 (1996), 113–51.Google Scholar

Gunther, John J. ‘The Meaning and Origin of the Name “Judas Thomas”’, Muséon 93 (1980), 113–48.Google Scholar

Gustafsson, Bernt. ‘Eusebius’ Principles in Handling his Sources, as Found in his Church History, Books I–VII’, Studia Patristica 4 (1951), 429–41.Google Scholar

Gwynn, David. The Eusebians: The Polemic of Athanasius of Alexandria and the Construction of the Arian Controversy. Oxford Theological Monographs (Oxford: Oxford University Press, 2006).Google Scholar

Hadot, Pierre. Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault, ed. Davidson, Arnold, trans. Michael Chase (Oxford: Blackwell, 1995).Google Scholar

Hägg, Henny F. Clement of Alexandria and the Beginnings of Christian Apophaticism: Knowing the Unknowable. Oxford Early Christian Studies (Oxford: Oxford University Press, 2006), 55–9.Google Scholar

Hägg, Henny F. ‘Continence and Marriage: The Concept of Enkrateia in Clement of Alexandria’, SO 81.1 (2006), 126–43.Google Scholar

Hägg, Tomas. ‘Hierocles the Lover of Truth and Eusebius the Sophist’, SO 67 (1992), 138–50.Google Scholar

Hägg, Tomas. The Art of Biography (Cambridge/New York, NY: Cambridge University Press, 2012).Google Scholar

Hahn, Johannes. Der Philosoph und die Gesellschaft. Selbstverständnis, öffentliches Auftreten und populäre Erwartungen in der hohen Kaiserzeit. Heidelberger Althistorische Beiträge und Epigraphische Studien 7 (Stuttgart: F. Steiner Verlag Wiesbaden GmbH, 1989).Google Scholar

Haines-Eitzen, Kim. Guardians of Letters: Literacy, Power and the Transmitters of Early Christian Culture (Oxford: Oxford University Press, 2000).Google Scholar

Haines-Eitzen, Kim. ‘Imagining the Alexandrian Library and a Bookish Christianity’, in Clivaz, Claire and Zumstein, Jean (eds), Reading New Testament Papyri in Context. Bibliotheca Ephemeridum Theologicarum Lovaniensium 242 (Leuven: Peeters, 2011), 205–18.Google Scholar

Hall, Stuart G. ‘Women among the Early Martyrs’, in Wood, Martyrs and Martyrologies, 1–21.Google Scholar

Hanson, Richard P. C. ‘Origen’s Doctrine of Tradition’, JThS 49 (1948), 17–27.Google Scholar

Hanson, Richard P. C. ‘A Note on Origen’s Self-Mutilation’, VChr 20 (1966), 81–2.Google Scholar

Hanson, Richard P. C. ‘The Fate of Eustathius of Antioch’, ZKG 95 (1984), 171–9;Google Scholar

Harmon, Austin M. Lucian: Volume V. Loeb Classical Library 302 (Cambridge, MA: Harvard University Press, 1969).Google Scholar

Harries, Jill. ‘How to Make a Law-Code’, in Austin, Michel, Harries, Jill, and Smith, Christopher (eds), Modus Operandi: Essays in Honour of Geoffrey Rickman. Bulletin of the Institute of Classical Studies Supplement 71 (London: Institute of Classical Studies, 1998), 63–78.Google Scholar

Harries, Jill. ‘Constructing the Judge: Judicial Accountability and the Culture of Criticism in Late Antiquity’, in Miles, Richard (ed.), Constructing Identity in Late Antiquity. Routledge Classical Monographs (London: Routledge, 1999), 214–33.Google Scholar

Harrington, Daniel J. ‘The Reception of Walter Bauer’s Orthodoxy and Heresy in Earliest Christianity during the Last Decade’, HThR 73 (1980), 289–98.Google Scholar

Harris, B. F. ‘Stoic and Cynic under Vespasian’, Prudentia 9 (1977), 105–14.Google Scholar

Harris, William. Restraining Rage: The Ideology of Anger Control in Classical Antiquity (Cambridge, MA: Harvard University Press, 2001).Google Scholar

Hartmann, Udo. Das palmyrenische Teilreich. Oriens et Occidens 2 (Stuttgart: Franz Steiner Verlag, 2001).Google Scholar

Hartmann, Prosper. ‘Origène et la théologie du martyre d’après le Protreptikos de 235’, EThL 34 (1958), 773–824.Google Scholar

Hata, Gohei. ‘The Abuse and Misuse of Josephus in Eusebius’ Ecclesiastical History, Books 2 and 3’, in Cohen, Shaye J. D. and Schwartz, Joshua J. (eds), Studies in Josephus and the Varieties of Ancient Judaism. Ancient Judaism and Early Christianity 67 (Leiden: Brill, 2007), 91–103.Google Scholar

Heisey, Nancy R. Origen the Egyptian: A Literary and Historical Consideration of the Egyptian Background in Origen’s Writings on Martyrdom (Nairobi: Paulines Publications Africa, 2000).Google Scholar

Hilhorst, Ton. ‘Fourth Maccabees in Christian Martyr Texts’, in Kroon, Caroline and den Hengst, Daan (eds), Ultima Aetas: Time, Tense and Transience in the Ancient World: Studies in Honour of Jan den Boeft (Amsterdam: VU University Press, 2000), 107–21.Google Scholar

Hoffman, R. Joseph. Porphyry’s Against the Christians: The Literary Remains (Oxford: Oxford University Press, 1994).Google Scholar

Hoffman, R. Joseph. Celsus: On the True Doctrine: A Discourse Against the Christians (New York, NY: Oxford University Press, 1987).Google Scholar

Hofmann, Karl-Martin. Philema Hagion. Beiträge zur Förderung christlicher Theologie Reihe 2 38 (Gütersloh: Verlag C. Bertelsmann, 1938).Google Scholar

Hollerich, Michael. ‘The Comparison of Moses and Constantine in Eusebius of Caesarea’s Life of Constantine’, Studia Patristica 19 (1989), 80–95.Google Scholar

Hollerich, Michael. ‘Religion and Politics in the Writings of Eusebius: Reassessing the First “Court Theologian”’, ChHist 59 (1990), 309–25.Google Scholar

Hollerich, Michael. Eusebius of Caesarea’s Commentary on Isaiah: Christian Exegesis in the Age of Constantine. Oxford Early Christian Studies (Oxford: Clarendon Press, 1999).Google Scholar

Hollerich, Michael. ‘Hebrews, Jews and Christians: Eusebius of Caesarea on the Biblical Basis of the Two States of the Christian Life’, in Blowers, Paul M. et al. (eds), In Dominica Eloquio/In Lordly Eloquence: Essays on Patristic Exegesis in Honor of Robert Louis Wilken (Grand Rapids, MI: Eerdmans, 2002), 172–84.Google Scholar

Hollerich, Michael. ‘Eusebius’ Commentary on the Psalms and Its Place in the Origins of Christian Biblical Scholarship’, in Johnson and Schott, Eusebius of Caesarea, 151–67.Google Scholar

Hollerich, Michael. ‘Eusebius’s Moses: Hebrew, Jew, and Christian’ (unpubl. paper).Google Scholar

Holum, Kenneth G. et al., King Herod’s Dream: Caesarea on the Sea (New York, NY: Norton, 1988).Google Scholar

Hopkins, Keith. ‘Murderous Games’, in Hopkins, Keith, Death and Renewal: Sociological Studies in Roman History, 2 vols. (Cambridge: Cambridge University Press, 1983), vol. II, 1–30.Google Scholar

Hopkins, Keith. ‘Christian Number and Its Implications’, JECS 6.2 (1998), 185–226.Google Scholar

Horn, Cornelia B. ‘Methodological and Thematic Perspectives on Children and Childhood in the First Half of Eusebius of Caesarea’s Church History’, RSCr 8.2 (2011), 231–60.Google Scholar

Hornschuh, Manfred. ‘Das Leben des Origenes und die Entstehung der Alexandrinischen Schule’, ZKG 71 (1960), 1–25 and 193–214.Google Scholar

Horsley, Richard A. Jesus and Empire: The Kingdom of God and the New World Disorder (Minneapolis, MN: Fortress Press; 2003).Google Scholar

Howard, George. The Teaching of Addai. Texts and Translations 16 (Chico, CA: Scholars Press, 1981).Google Scholar

Humphries, Mark. ‘From Usurper to Emperor: The Politics of Legitimation in the Age of Constantine’, Journal of Late Antiquity 1.1 (2008), 82–100.Google Scholar

Hyldahl, Jesper. ‘Gnostic Critique of Martyrdom’, in Engberg, Eriksen, and Petersen, Contextualising Early Christian Martyrdom, 119–38.Google Scholar

Inowlocki, Sabrina. ‘Eusebius of Caesarea’s “Interpretatio Christiana” of Philo’s De vita contemplativa’, HThR 97.3 (2004), 305–28.Google Scholar

Inowlocki, Sabrina. Eusebius and the Jewish Authors: His Citation Technique in an Apologetic Context. Ancient Judaism and Early Christianity 64 (Leiden: Brill, 2006).Google Scholar

Inowlocki, Sabrina. ‘Eusebius’ Construction of a Christian Culture in an Apologetic Context: Reading the Praeparatio Evangelica as a Library’, in Inowlocki and Zamagni, Reconsidering Eusebius, 199–223.Google Scholar

Inowlocki, Sabrina and Zamagni, Claudio (eds), Reconsidering Eusebius: Collected Essays on Literary, Historical and Theological Issues. Supplements to Vigiliae Christianae 107 (Leiden/Boston, MA: Brill, 2011).Google Scholar

Irshai, Oded. ‘Fourth Century Palestinian Politics: A Glimpse at Eusebius of Caesarea’s Local Political Career and its Nachleben in Christian Memory’, in Inowlocki and Zamagni, Reconsidering Eusebius, 25–38.Google Scholar

Isaac, Benjamin. ‘Eusebius and the Geography of the Roman Provinces’, in Kennedy, David L. (ed.), The Roman Army in the East. Journal of Roman Archaeology Supplement 18 (Ann Arbor, MI: Journal of Roman Archaeology, 1996), 153–67.Google Scholar

Israelowich, Ido. ‘The Rain Miracle of Marcus Aurelius: (Re)-Construction of Consensus’, G&R 55 (2008), 83–102.Google Scholar

Jackson, John. Tacitus: Annals Books 13–16. Loeb Classical Library 322 (Cambridge, MA: Harvard University Press, 1937).Google Scholar

Jacobsen, Anders-Christian. ‘Apologetics and Apologies: Some Definitions’, in Ulrich, Jörg, Jacobsen, Anders-Christian, and Kahlos, Maijastina (eds), Continuity and Discontinuity in Early Christian Apologetics. Early Christianity in the Context of Antiquity 5 (Frankfurt am Main: Peter Lang, 2009), 5–22.Google Scholar

Jensen, Anne. God’s Self-Confident Daughters: Early Christianity and the Liberation of Women, trans. Dean, O. C. (Louisville, KY: Westminster John Knox Press, 1996).Google Scholar

Johnson, Aaron P. ‘Ancestors as Icons: The Lives of Hebrew Saints in Eusebius’ Praeparatio Evangelica’, GRBS 44 (2004), 245–64.Google Scholar

Johnson, Aaron P. Ethnicity and Argument in Eusebius’ Praeparatio Evangelica. Oxford Early Christian Studies (Oxford: Oxford University Press, 2006).Google Scholar

Johnson, Aaron P. ‘The Blackness of Ethiopians: Classical Ethnography and Eusebius’s Commentary on the Psalms’, HThR 99.2 (2006), 165–86.Google Scholar

Johnson, Aaron P. ‘Rethinking the Authenticity of Porphyry, c. Christ. fr. 1’, Studia Patristica 46 (2010), 53–8.Google Scholar

Johnson, Aaron P. ‘Eusebius the Educator: The Context of the General Elementary Introduction’, in Inowlocki and Zamagni, Reconsidering Eusebius, 99–118.Google Scholar

Johnson, Aaron P. ‘The Tenth Book of Eusebius’ General Elementary Introduction: A Critique of the Wallace-Hadrill Thesis’, JThS 62.1 (2011), 144–60.Google Scholar

Johnson, Aaron P. ‘Introduction’, in Johnson and Schott, Eusebius of Caesarea, 1–17.Google Scholar

Johnson, Aaron P. Eusebius. Understanding Classics (London: I.B. Tauris, 2014).Google Scholar

Johnson, Aaron P. Religion and Identity in Porphyry of Tyre: The Limits of Hellenism in Late Antiquity. Greek Culture in the Roman World (Cambridge: Cambridge University Press, 2013).Google Scholar

Johnson, Aaron P. ‘The Author of the Against Hierocles: A Response to Borzì and Jones’, JThS 64.2 (2013), 574–94.Google Scholar

Johnson, Aaron P. ‘The Ends of Transfiguration: Eusebius’ Commentary on Isaiah’, in Johnson and Schott, Eusebius of Caesarea, 189–205.Google Scholar

Johnson, Aaron P. and Schott, Jeremy (eds), Eusebius of Caesarea: Traditions and Innovations. Hellenic Studies 60 (Cambridge, MA: Harvard University Press, 2013).Google Scholar

Johnson, Aaron P. ‘Words at War: Textual Violence in Eusebius of Caesarea’, in Kate Cooper (ed.), Between Heaven and Earth: Law, Ideology, and the Social Order in Late Antiquity (in preparation).Google Scholar

Johnson, Scott F. ‘Apostolic Geography: The Origins and Continuity of a Hagiographic Habit’, DOP 64 (2010), 5–25.Google Scholar

Johnson, Scott F. Literary Territories: Cartographical Thinking in Late Antiquity (Oxford/New York, NY: Oxford University Press, 2016).Google Scholar

Johnson, Scott F. ‘Lists, Originality, and Christian Time: Eusebius’ Historiography of Succession’, in Pohl, Walter and Wieser, Veronika, Historiographies of Identity, vol. I. Historiographies as Reflection about Community: Ancient and Christian Models (Turnhout: Brepols, 2018).Google Scholar

Johnson, William A. Readers and Reading Culture in the High Roman Empire: A Study of Elite Communities. Classical Culture and Society (Oxford/New York, NY: Oxford University Press, 2010).Google Scholar

Jones, Arnold H. M. and Skeat, Theodore C. ‘Notes on the Genuineness of the Constantinian Documents in Eusebius’s Life of Constantine’, JEH 5.2 (1954), 196–200.Google Scholar

Jones, Christopher P. ‘Apollonius of Tyana in Late Antiquity’, in Johnson, Scott (ed.), Greek Literature in Late Antiquity: Dynamism, Didacticism, Classicism (Aldershot: Ashgate, 2006), 49–64.Google Scholar

Jones, Christopher P. The Life of Apollonius of Tyana. Loeb Classical Library 16, 17, & 458 (Cambridge, MA: Harvard University Press, 2006).Google Scholar

Jones, F. Stanley. ‘The Martyrdom of James in Hegesippus, Clement of Alexandria, and Christian Apocrypha, Including Nag Hammadi: A Study of the Textual Relations’, Society of Biblical Literature Seminar Papers 29 (1990), 322–35.Google Scholar

Jones, Lindsay (ed.), Encyclopedia of Religion. 2nd edn, 15 vols. (Detroit, MI: Macmillan Reference USA, 2005 [orig. 1987]).Google Scholar

Junod, Eric. ‘Origène vu par Pamphile dans la Lettre-Préface de l’Apologie’, in Lies, Lothar (ed.), Origeniana Quarta: Die Referate des 4. Internationalen Origenskongresses (Innsbruck, 2–6 September 1985). Innsbrucker Theologische Studien 19 (Innsbruck: Tyrolia-Verlag, 1987), 128–35.Google Scholar

Junod, Eric. ‘Polémique chrétienne contre Apollonius de Tyane’, RThPh 120 (1988), 475–82.Google Scholar

Kaelber, Walter O. ‘Asceticism’, in Jones, Encyclopedia of Religion, vol. I, 526–30.Google Scholar

Kaczmarek, Sylwia and Pietras, Henryk (eds), Origeniana Decima: Origen as a Writer. Papers of the 10th International Origen Congress, University School of Philosophy and Education ‘Ignatianum’, Krakow, Poland, 31 August–4 September 2009. Bibliotheca Ephemeridum Theologicarum Lovaniensium 244 (Leuven: Peeters, 2011).Google Scholar

Kalleres, Dayna S. ‘Imagining Martyrdom during Theodosian Peace: John Chrysostom and the Problem of the Judaizers’, in Engberg, Eriksen, and Petersen, Contextualising Early Christian Martyrdom, 257–75.Google Scholar

Kalligas, Paul. ‘Traces of Longinus’ Library in Eusebius’ Praeparatio Evangelica’, CQ 51 (2001), 584–98.Google Scholar

Kalyvas, Andreas. ‘The Tyranny of Dictatorship: When the Greek Tyrant Met the Roman Dictator’, Political Theory 35.4 (2007), 412–42.Google Scholar

Kannengiesser, Charles. ‘Eusebius of Caesarea, Origenist’, in Attridge and Hata, Eusebius, Christianity and Judaism, 435–66.Google Scholar

Keith, Chris. The Pericope Adulterae, the Gospel of John, and the Literacy of Jesus. New Testament Tools, Studies and Documents 38 (Leiden: Brill, 2009).Google Scholar

Keith, Chris. Jesus’ Literacy: Scribal Literacy and the Teacher from Galilee. Library of New Testament Studies 413. Library of Historical Jesus Studies 8 (Edinburgh: T&T Clark, 2011).Google Scholar

Kelly, Christopher. ‘The Shape of the Past: Eusebius of Caesarea and Old Testament History’, in Flower, Richard, Kelly, Christopher, and Williams, Michael S., (eds), Unclassical Traditions: Alternatives to the Classical Past in Late Antiquity, vol. 2. Cambridge Classical Journal: Proceedings of the Cambridge Philological Society Supplementary 34 & 35 (Cambridge: Cambridge University Press, 2010), 13–27.Google Scholar

Kemezis, Adam. Greek Narratives of the Roman Empire under the Severans: Cassius Dio, Philostratus and Herodian. Greek Culture in the Roman World (Cambridge: Cambridge University Press, 2014).Google Scholar

Kemler, Herbert. ‘Hegesipps römische Bischofsliste’, VChr 25 (1971), 182–96.Google Scholar

Kenney, Edward J. ‘Books and Readers in the Roman World’, in Kenney, Edward J. and Clausen, Wendell V. (eds), The Cambridge History of Classical Literature, vol. II. (Cambridge: Cambridge University Press, 1983), 3–32.Google Scholar

Keresztes, Paul. ‘Law and Arbitrariness in the Persecution and Justin’s First Apology’, VChr 18.4 (1964), 208–14.Google Scholar

Keresztes, Paul. ‘The Emperor Hadrian’s Rescript to Minucius Fundanus’, Phoenix 21.2 (1967), 120–9 [reprinted in Latomus 26.1 (1967), 54–66].Google Scholar

Keresztes, Paul. ‘The Massacre at Lugdunum in 177 AD’, Historia 16.1 (1967), 75–86.Google Scholar

Keresztes, Paul. ‘The Jews, the Christians, and the Emperor Domitian’, VChr 27.1 (1973), 1–28.Google Scholar

Keresztes, Paul. ‘Justin, Roman Law and the Logos’, Latomus 45.2 (1986), 339–46.Google Scholar

Kertsch, Manfred. ‘Traditionelle Rhetorik und Philosophie in Eusebius’ Antirrhetikos gegen Hierokles’, VChr 34 (1980), 145–71.Google Scholar

Kilpatrick, George D. ‘Jesus, His Family and His Disciples’, Journal for the Study of the New Testament 15 (1982), 3–19.Google Scholar

Klawiter, Frederick. ‘The Role of Martyrdom and Persecution in Developing the Priestly Authority of Women in Early Christianity: A Case Study of Montanism’, ChHist 49 (1980), 251–61.Google Scholar

Knauber, Adolf. ‘Das Anliegen der Schule des Origenes zu Cäsarea’, Münchener Theologische Zeitschrift 19 (1969), 182–203.Google Scholar

Koch, Hugo. ‘War Klemens von Alexandrien Priester’, ZNTW 20 (1921), 43–8.Google Scholar

Koester, Helmut. ‘Writings and the Spirit: Authority and Politics in Ancient Christianity’, HThR 84 (1991), 353–72.Google Scholar

Kofsky, Aryeh. ‘Eusebius of Caesarea and the Christian–Jewish Polemic’, in Limor, Ora and Stroumsa, Guy, Contra Iudaeos. Ancient and Christian Polemics between Christians and Jews. Texts and Studies in Mediaeval and Early Modern Judaism 10 (Tübingen: J.C.B. Mohr, 1996), 59–83.Google Scholar

Kofsky, Arieh. Eusebius of Caesarea against Paganism. Jewish and Christian Perspectives 3 (Leiden: Brill, 2000).Google Scholar

Kolb, Frank. Diocletian und die erste Tetrarchie. Improvisation oder Experiment in der Organisation monarchischer Herrschaft? Untersuchungen zur antiken Literatur und Geschichte 27 (Berlin: de Gruyter, 1987).Google Scholar

König, Ingemar. Die gallischen Usurpatoren von Postumus bis Tetricus. Vestigia 31 (Munich: C.H. Beck, 1981).Google Scholar

König, Jason and Whitmarsh, Tim (eds), Ordering Knowledge in the Roman Empire (Cambridge/New York, NY: Cambridge University Press, 2007).Google Scholar

Krauter, Stefan. ‘The Martyrdom of Stephen’, in Engberg, Eriksen, and Petersen, Contextualising Early Christian Martyrdom, 45–74.Google Scholar

Krautheimer, Richard. Early Christian and Byzantine Architecture. Pelican History of Art (London: Penguin, 1965).Google Scholar

L’Orange, Hans P. Art Forms and Civic Life in the Late Roman Empire (Princeton, NJ: Princeton University Press, 1965).Google Scholar

Lake, Justin. Prologues to Ancient and Mediaeval History: A Reader. Readings in Mediaeval Civilisations and Cultures (Toronto: University of Toronto Press, 2013).Google Scholar

Lakoff, George and Johnson, Mark. Metaphors We Live By (Chicago, IL/London: University of Chicago Press, 1980 [repr. 2003])Google Scholar

Lambrecht, Jan. ‘The Relatives of Jesus in Mark’, NT 16.4 (1974), 241–58.Google Scholar

Lampe, Geoffrey W. H. A Patristic Greek Lexicon (Oxford: Clarendon Press, 1961).Google Scholar

Lane Fox, Robin. Pagans and Christians in the Mediterranean World from the Second Century AD to the Conversion of Constantine (London: Penguin, 1986).Google Scholar

Lane Fox, Robin. ‘Literacy and Power in Early Christianity’, in Bowman, Alan K. and Woolf, Greg (eds), Literacy and Power in the Ancient World (Cambridge: Cambridge University Press, 1994), 126–48.Google Scholar

Lapin, Hayim. ‘Jewish and Christian Academies in Roman Palestine’, in Raban and Holum, Caesarea Maritima, 496–512.Google Scholar

Laqueur, Richard. Eusebius als Historiker seiner Zeit. Arbeiten zur Kirchengeschichte 11 (Berlin: de Gruyter, 1929).Google Scholar

Lassen, Eve M. ‘The Roman Family: Ideal and Metaphor’, in Moxnes, Constructing Early Christian Families, 103–20.Google Scholar

Lawlor, Hugh J. Eusebiana: Essays on The Ecclesiastical History of Eusebius Pamphili I, ca. 264–349 AD Bishop of Caesarea (Oxford: Oxford University Press, 1912 [repr. 1973]).Google Scholar

Lawlor, Hugh J. and Oulton, John E. L. (eds), Eusebius: The Ecclesiastical History and the Martyrs of Palestine, 2 vols. (London: SPCK, 1927–8).Google Scholar

Leadbetter, Bill. ‘The Illegitimacy of Constantine and the Birth of the Tetrarchy’, in Lieu, Samuel N. C. and Montserrat, Dominic (eds), Constantine: History, Historiography, and Legend (London/New York, NY: Routledge, 1998), 74–85.Google Scholar

Leemans, Johans. ‘The Idea of “Flight from Persecution” in the Alexandrian Tradition from Clement to Athanasius’, in Perrone, Lorenzo (ed.), Origeniana Octava: Origen and the Alexandrian Tradition: Papers of the 8th International Origen Congress, Pisa, 27–31 August 2001. Bibliotheca Ephemeridum Theologicarum Lovaniensium 164 (Leuven: Leuven University Press, 2003), 901–10.Google Scholar

Lendon, Jon E. Empire of Honour: The Art of Government in the Roman World. Hansard Society Series in Politics (Oxford: Oxford University Press, 1997).Google Scholar

Levick, Barbara. ‘Nero’s Quinquennium’, in Deroux, Carl (ed.), Studies in Latin Literature and Roman History III. Collection Latomus 180 (Brussels: Revue d’études latines, 1983), 211–25.Google Scholar

Levick, Barbara. Tiberius the Politician. Roman Imperial Biographies (London: Routledge, 1999).Google Scholar

Levine, Lee I. Caesarea Under Roman Rule. Studies in Judaism in Late Antiquity 7 (Leiden: Brill, 1975).Google Scholar

Lewis, Naphtali. Papyrus in Classical Antiquity (Oxford: Clarendon Press, 1974).Google Scholar

Liddell, Henry G. and Scott, Robert. Greek–English Lexicon. 9th Version (Oxford: Clarendon Press, 1940 [orig. 1843]).Google Scholar

Liebeschuetz, Wolf. ‘Was There a Crisis of the Third Century?’, in Hekster, Olivier, de Kleijn, Gerda, and Slotjes, Danielle (eds), Crises and the Roman Empire: Proceedings of the Seventh Workshop of the International Network Impact of Empire, Nijmegen, June 2–24, 2006. Impact of Empire 7 (Leiden/Boston, MA: Brill, 2007), 11–20 [reprinted in Wolf Liebeschuetz, East and West in Late Antiquity: Invasion, Settlement, Ethnogenesis and Conflicts of Religion. Impact of Empire 20 (Leiden: Brill, 2015), 19–28].Google Scholar

Lieu, Judith. ‘Jews, Christians and “Pagans” in Conflict’, in Jacobsen, Anders-Christian, Ulrich, Jörg, and Braake, David (eds), Critique and Apologetics: Jews, Christians and Pagans in Antiquity. Early Christianity in the Context of Antiquity 4 (Frankfurt am Main: Peter Lang, 2009), 43–58.Google Scholar

Lieu, Judith. ‘The Audience of Apologetics: The Problem of the Martyr Acts’, in Engberg, Eriksen, and Petersen, Contextualising Early Christian Martyrdom, 205–23.Google Scholar

Lieu, Judith. ‘Letters and the Topography of Early Christianity’, NTS 62.2 (2016), 167–82.Google Scholar

Lifshitz, Felice. ‘The Martyr, the Tomb and the Matron: Constructing the (Masculine) Past as a Female Power Base’, in Geary, Patrick, Althoff, Gerd, and Fried, Johannes (eds), Medieval Concepts of the Past: Ritual, Memory, Historiography. Publications of the German Historical Institute (Washington, DC: German Historical Institute, 2002), 311–41.Google Scholar

Lightfoot, Joseph. ‘Eusebius of Caesarea’, in Smith, William and Wace, Henry (eds), A Dictionary of Christian Biography, Literature, Sects and Doctrines. Being a Continuation of the Dictionary of the Bible, vol. II. (London: Murray, 1877–80), 308–48.Google Scholar

Löhr, Winrich A. ‘Der Brief der Gemeinden von Lyon und Vienne’, in Damaskinos, Papandreou (ed.), Oecumenica et Patristica: Festschrift für Wilhelm Schneemelcher zum 75. Geburtstag (Stuttgart: Kohlhammer, 1989), 135–49.Google Scholar

Louth, Andrew. ‘The Date of Eusebius’ Historia Ecclesiastica’, JThS 41 (1990), 118–20.Google Scholar

Lüdemann, Gerd. Opposition to Paul in Jewish Christianity (Minneapolis, MN: Fortress Press, 1989).Google Scholar

Luijendijk, AnneMarie. Greetings in the Lord: Early Christians and the Oxyrhynchus Papyri. Harvard Theological Studies 60 (Cambridge, MA: Harvard University Press, 2008).Google Scholar

Luijendijk, AnneMarie. ‘Papyri from the Great Persecution: Roman and Christian Perspectives’, JECS 16.3 (2008), 341–69.Google Scholar

Lutz, Cora E. ‘Musonius Rufus: The Roman Socrates’, YClS 10 (1947), 3–147.Google Scholar

MacDonald, Dennis R. The Legend and the Apostle: The Battle for Paul in Story and Canon (Philadelphia, PA: Westminster Press, 1983).Google Scholar

MacDonald, Margaret Y. Early Christian Women and Pagan Opinion: The Power of the Hysterical Woman (Cambridge: Cambridge University Press, 1996).Google Scholar

Magny, Ariane. Porphyry in Fragments: Reception of an Anti-Christian Text in Late Antiquity. Studies in Philosophy and Theology in Late Antiquity (Farnham: Ashgate, 2014).Google Scholar

Manders, Erika. Coining Images of Power: Patterns in the Representation of Roman Emperors on Imperial Coinage, AD 193–284. Impact of Empire 15 (Leiden/Boston, MA: Brill, 2012).Google Scholar

Marincola, John. Authority and Tradition in Ancient Historiography (Cambridge: Cambridge University Press, 1997).Google Scholar

Markschies, Christoph. ‘Eusebius als Schriftsteller: Beobachtungen zum Sechsten Buch der Kirchengeschichte’, in Monaci Castagno, La biografia di Origene, 223–38.Google Scholar

Markschies, Christoph. ‘Kastration und Magenprobleme? Einige neue Blicke auf das asketische Leben des Origenes’, in Markschies, Christoph (ed.), Origenes und sein Erbe: Gesammelte Studien. Texte und Untersuchungen zur Geschichte der Altchristlichen Literatur 160 (Berlin: de Gruyter, 2007), 15–34.Google Scholar

Markus, Robert. Christianity in the Roman World. Currents in the History of Culture and Ideas (New York, NY: Thames & Hudson, 1974).Google Scholar

Marrou, Henri I. A History of Education in Antiquity, trans. George Lamb. Wisconsin Studies in Classics (Madison, WI: University of Wisconsin Press, 1956 [orig. 1948]).Google Scholar

Marrow, Stanley B. ‘“Parrhēsia” and the New Testament’, Catholic Biblical Quarterly 44.3 (1982), 431–46.Google Scholar

Matthews, Shelly. Perfect Martyr: The Stoning of Stephen and the Construction of Christian Identity (Oxford/New York, NY: Oxford University Press, 2010).Google Scholar

Mayer, Wendy and Neil, Bronwen (eds), St John Chrysostom. The Cult of the Saints: Select Homilies and Letters. St Vladimir’s Seminary Press Popular Patristics 31 (Crestwood, NY: St Vladimir’s Seminary Press, 2006).Google Scholar

McGiffert, Arthur. Eusebius. The Ecclesiastical History, in Schaff, Philip and Wace, Henry (eds), Nicene and Post-Nicene Fathers, Second Series, 14 vols. (Buffalo, NY: Christian Literature Publishing Co., 1890).Google Scholar

McGowan, Andrew. ‘Discipline and Diet: Feeding the Martyrs in Roman Carthage’, HThR 96.4 (2003), 455–76.Google Scholar

McGuckin, John. ‘Caesarea Maritima as Origen Knew It’, in Daly, Robert J. (ed.), Origeniana Quinta: Historica, Text and Method, Biblica, Philosophica, Theologica, Origenism and Later Developments. Papers of the 5th International Origen Congress, Boston College, 14–18 August 1989. Bibliotheca Ephemeridum Theologicarum Lovaniensium 105 (Leuven: Leuven University Press, 1992), 3–25.Google Scholar

McGuckin, John. ‘Martyr Devotion in the Alexandrian School: Origen to Athanasius’, in Wood, Martyrs and Martyrologies, 35–45.Google Scholar

McLynn, Neil. Ambrose of Milan: Church and Court in a Christian Capital. Transformation of the Classical Heritage 22 (Berkeley, CA: University of California Press, 1994).Google Scholar

Mendels, Doron. The Media Revolution of Early Christianity: An Essay on Eusebius’s Ecclesiastical History (Grand Rapids, MI: William B. Eerdmans Publishing Co., 1999).Google Scholar

Mendels, Doron. ‘The Sources of the “Ecclesiastical History” of Eusebius: The Case of Josephus’, in Pouderon, Bernard and Duval, Yves-Marie (eds), L’historiographie de l’église des premiers siècles. Théologie historique 114 (Paris: Beauchesne, 2001), 195–205.Google Scholar

Metcalfe, William. ‘Origen’s Exhortation to Martyrdom and 4 Maccabees’, JThS 22.3 (1921), 268–9.Google Scholar

Metzger, Bruce. A Textual Commentary on the Greek New Testament: A Companion Volume to the United Bible Societies’ Greek New Testament (London: United Bible Societies, 1971).Google Scholar

Meyer, Robert T. Palladius: The Lausiac History. Translated and Annotated by Robert T. Meyer. Ancient Christian Writers 34 (Westminster, MD: Newman Press, 1965).Google Scholar

Millar, Fergus. ‘Paul of Samosata, Zenobia and Aurelian: The Church, Local Culture and Political Allegiance in Third-Century Syria’, JRS 61 (1971), 1–17.Google Scholar

Millar, Fergus. The Emperor in the Roman World (31 BC–AD 337) (London: Duckworth, 1977).Google Scholar

Millar, Fergus. ‘Trajan: Government by Correspondence’, in Gonzalez, Julián (ed.), Trajano Emperador de Roma. Saggi di Storia Antica 16 (Roma: L’erma di Bretschneider, 2000), 363–88 [reprinted in Hannah M. Cotton and Guy M. Rogers (eds), Rome, the Greek World, and the East: Government, Society and Culture in the Roman Empire, vol. II. Studies in the History of Greece and Rome. 3 vols. (Chapel Hill, NC/London: University of North Carolina Press, 2004), 23–46].Google Scholar

Miller, Philip S. Studies in Dionysius the Great of Alexandria (Erlangen: Junge & Sohn, 1933).Google Scholar

Minns, Denis P. ‘The Rescript of Hadrian’, in Parvis, Sara and Foster, Paul (eds), Justin Martyr and His Worlds (Minneapolis, MN: Fortress Press, 2007).Google Scholar

Minns, Denis P. and Parvis, Paul. Justin, Philosopher and Martyr: Apologies. Edited with a Commentary on the Text. Oxford Early Christian Texts (Oxford: Oxford University Press, 2009).Google Scholar

Mitchell, Stephen and Van Nuffelen, Peter (eds), One God: Pagan Monotheism in the Roman Empire (Cambridge: Cambridge University Press, 2010).Google Scholar

Miura-Stange, Anna. Celsus und Origenes: Das Gemeinsame ihrer Weltanschauung. Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft 4 (Giessen: Topelmann, 1926).Google Scholar

Molland, Einar. ‘Irenaeus of Lugdunum and the Apostolic Succession’, JEH 1 (1950), 12–28.Google Scholar

Momigliano, Arnaldo. ‘Pagan and Christian Historiography in the Fourth Century AD’, in Momigliano, Arnaldo (ed.), The Conflict Between Paganism and Christianity in the Fourth Century. Oxford-Warburg Studies (Oxford: Clarendon Press, 1963), 79–99.Google Scholar

Monaci Castagno, Adele (ed.), La biografia di Origene fra storia e agiografia. Atti del VI Convegno di studi del Gruppo italiano di ricerca su Origene e la tradizione alessandrina. Biblioteca di Adamantius 1 (Villa Verucchio: Pazzini, 2004).Google Scholar

Moore, Stephen D. and Anderson, Jamie C. ‘Taking it Like a Man: Masculinity in 4 Maccabees’, JBL 177.2 (1998), 249–73.Google Scholar

Moreschini, Claudio and Norelli, Enrico (eds), Early Christian Greek and Latin Literature: A Literary History, trans. Matthew J. O’Connell, 2 vols. (Peabody, MA: Hendrickson, 2005).Google Scholar

Morgan, Teresa. ‘Eusebius of Caesarea and Christian Historiography’, Athenaeum 93.1 (2005), 193–208.Google Scholar

Morlet, Sébastien. La ‘Démonstration évangélique’ d’Eusèbe de Césarée: étude sur l’apologétique chrétienne à l’époque de Constantin. Collection des études augustiniennes. Série antiquité 187 (Paris: Institut d’études augustiniennes, 2009).Google Scholar

Morlet, Sébastien. ‘Eusebius’ Polemic Against Porphyry: A Reassessment’, in Inowlocki and Zamagni, Reconsidering Eusebius, 119–50.Google Scholar

Morlet, Sébastien (ed.), La traité de Porphyre Contre les Chrétiens: un siècle de recherches, nouvelles questions: Actes du Colloque International Organisé les 8 et 9 septembre 2009 à l’Université de Paris IV-Sorbonne. Collection des études augustiniennes. Série antiquité 190 (Paris, Institut d’études augustiniennes, 2011).Google Scholar

Morlet, Sébastien and Perrone, Lorenzo (eds), Eusèbe de Césarée. Histoire ecclésiastique. Commentaire, Tome 1: Études d’introduction. Anagôgê (Paris: Éditions du cerf, 2012).Google Scholar

Moss, Candida. ‘On the Dating of Polycarp: Rethinking the Place of the Martyrdom of Polycarp in the History of Christianity’, Early Christianity 1.4 (2010), 539–74.Google Scholar

Moss, Candida. The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (Oxford: Oxford University Press, 2010).Google Scholar

Moss, Candida. Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions. Anchor Yale Bible Reference Library (New Haven, CT: Yale University Press, 2012).Google Scholar

Moss, Candida. ‘The Discourse of Voluntary Martyrdom: Ancient and Modern’, ChHist 81 (2012), 531–51.Google Scholar

Moss, Candida. The Myth of Persecution: How Early Christians Invented a Story of Martyrdom (New York, NY: HarperOne, 2013).Google Scholar

Moxnes, Halvor (ed.), Constructing Early Christian Families: Family as Social Reality and Metaphor (London: Routledge, 1997).Google Scholar

Musurillo, Herbert. ‘The Problem of Ascetical Fasting in the Greek Patristic Writers’, Traditio 12 (1956), 1–64.Google Scholar

Musurillo, Herbert. The Acts of the Christian Martyrs. Oxford Early Christian Texts (Oxford: Clarendon Press, 1972 [repr. 2000]).Google Scholar

Nathan, Geoffrey. The Family in Late Antiquity: The Rise of Christianity and the Endurance of Tradition (London/New York, NY: Routledge, 2000).Google Scholar

Nautin, Pierre. Lettres et écrivains chrétiens des II’ et III’ siècles. Patristica 2 (Paris: Éditions du cerf, 1961).Google Scholar

Nautin, Pierre. ‘La fin des Stromates et les Hypotyposes de Clément of Alexandria’, VChr 30 (1976), 268–302.Google Scholar

Nautin, Pierre. Origène: sa vie et son oeuvre. Christianisme antique 1 (Paris: Beauchesne, 1977).Google Scholar

Neri, Valerio. ‘Les éditions de l’Histoire Ecclésiastique (Livres VIII–IX): bilan critique et perspectives de la recherche’, in Morlet and Perrone, Eusèbe de Césarée. Histoire ecclésiastique, 151–83.Google Scholar

Neri, Valerio. ‘Costantino e Licinio θεοφιλεĩς e il problema della Historia Ecclesiastica edizioni di Eusebio di Cesarea’, in Bonamente, Giorgio, Lenski, Noel, and Testa, Rita Lizzi (eds), Costantino prima e dopo Costantino. Munera. Studi storici sulla Tarda Antichità 35 (Bari: Edipuglia, 2013), 381–403.Google Scholar

Nicholson, Oliver. ‘The Wild Man of the Tetrarchy’, Byzantion 54 (1984), 253–73.Google Scholar

Nicholson, Oliver. ‘Flight from Persecution as Imitation of Christ: Lactantius, Divine Institutes IV.18, 1–2’, JThS 4 (1989), 48–65.Google Scholar

Nixon, Ted and Rodgers, Barbara S. In Praise of Later Roman Emperors: The Panegyrici Latini. Transformation of the Classical Heritage 21 (Berkeley, CA/Los Angeles, CA/Oxford: University of California Press, 1994).Google Scholar

Noreña, Carlos F. ‘The Communication of the Emperor’s Virtues’, JRS 91 (2001), 146–68.Google Scholar

Norman, Albert F. ‘The Book Trade in Fourth-Century Antioch’, JHS 80 (1960), 122–6.Google Scholar

North, Helen. ‘Canons and Hierarchies of the Cardinal Virtues in Greek and Latin Literature’, in Wallach, Luitpold (ed.), The Classical Tradition: Literary and Historical Studies in Honour of Harry Caplan (Ithaca, NY: Cornell University Press, 1966), 165–83.Google Scholar

North, Helen. Sophrosyne: Self-Knowledge and Restraint in Classical Antiquity. Cornell Studies in Classical Philology 35 (Ithaca, NY: Cornell University Press, 1966).Google Scholar

North, John. ‘The Development of Religious Pluralism’, in North, John, Lieu, Judith, and Rajak, Tessa (eds), The Jews Among Pagans and Christians in the Roman Empire (New York, NY: Routledge, 1992), 174–93.Google Scholar

Notley, R. Steven and Safrai, Ze’ev. Eusebius, Onomasticon: The Place Names in Divine Scripture. A Triglott Edition with Notes and Commentary. Jewish and Christian Perspectives (Leiden, Brill, 2005).Google Scholar

Oliver, Harold. ‘The Epistle of Eusebius to Carpianus: Textual Tradition and Translation’, NT 3 (1959), 138–45.Google Scholar

Olsen, Ken. ‘A Eusebian Reading of the Testimonium Flavianum’, in Johnson and Schott, Eusebius of Caesarea, 97–114.Google Scholar

Osborn, Eric F. ‘Teaching and Writing in the First Chapter of the Stromateis of Clement of Alexandria’, JThS 10 (1959), 335–44.Google Scholar

Osborn, Eric F. Clement of Alexandria (Cambridge: Cambridge University Press, 2005).Google Scholar

Overbeck, Franz. Werke und Nachlaß. Band 6.1: Kirchenlexicon Materialien: Christentum und Kultur, ed. von Reibnitz, Barbara (Stuttgart: J.B. Metzler, 1996).Google Scholar

Pagels, Elaine. The Gnostic Gospels (London: Weidenfeld and Nicolson, 1980).Google Scholar

Painter, John. Just James: The Brother of Jesus in History and Tradition (Edinburgh: T&T Clark, 1999).Google Scholar

Parvis, Sara. Marcellus of Ancyra and the Lost Years of the Arian Controversy: 325–345. Oxford Early Christian Studies (Oxford: Oxford University Press, 2006), 101–7.Google Scholar

Pasquali, Giorgio. ‘Die Composition der Vita Constantini des Eusebius’, Hermes 46 (1910), 369–86.Google Scholar

Patrich, Joseph. ‘Caesarea in the Time of Eusebius’, in Inowlocki and Zamagni, Reconsidering Eusebius, 1–24.Google Scholar

Patrich, Joseph. Studies in the Archaeology and History of Caesarea Maritima: Caput Judaeae, Metropolis Palaestinae. Ancient Judaism and Early Christianity 77 (Leiden: Brill, 2011).Google Scholar

Pausch, Dennis. ‘Der Philosoph auf dem Kaiserthron, der Leser auf dem Holzweg? Marc Aurel in der Historia Augusta’, Millennium: Journal of International Studies 4 (2007), 107–55.Google Scholar

Penland, Elizabeth C. ‘Martyrs as Philosophers: The School of Pamphilus and Ascetic Tradition in Eusebius’s “Martyrs of Palestine”’, unpubl. PhD thesis, Yale University, New Haven, CT (2010).Google Scholar

Penland, Elizabeth C. ‘Eusebius Philosophus?’, in Inowlocki and Zamagni, Reconsidering Eusebius, 87–97.Google Scholar

Penland, Elizabeth C. ‘The History of the Caesarean Present: Eusebius and Narratives of Origen’, in Johnson and Schott, Eusebius of Caesarea, 83–95.Google Scholar

Penn, Michael P. Kissing Christians: Ritual and Community in the Late Ancient Church. Divinations: Rereading Late Ancient Religion (Philadelphia, PA: University of Pennsylvania Press, 2005).Google Scholar

Perkins, Judith. The Suffering Self: Pain and Narrative Representation in the Early Christian Era (London: Routledge, 1995).Google Scholar

Perkins, Judith. Roman Imperial Identities in the Early Christian Era. Routledge Monographs in Classical Studies (London: Routledge, 2009).Google Scholar

Perrone, Lorenzo. ‘Eusebius of Caesarea as a Christian Writer’, in Raban and Holum, Caesarea Maritima, 515–30.Google Scholar

Peterson, Erik. Der Monotheismus als politisches Problem: Ein Beitrag zur Geschichte der politischen Theologie im Imperium romanum (Leipzig: Hegner, 1935).Google Scholar

Pevarello, Daniele. The Sentences of Sextus and the Origins of Christian Asceticism. Studien und Texte zu Antike und Christentum 78 (Tübingen: Mohr Siebeck, 2013).Google Scholar

Philips, John J. ‘Atticus and the Publication of Cicero’s Works’, CW 79.4 (1986), 227–37.Google Scholar

Potter, David S. Prophecy and History in the Crisis of the Roman Empire. A Historical Commentary on the Thirteenth Sibylline Oracle. Oxford Classical Monographs (Oxford: Clarendon Press, 1990).Google Scholar

Potter, David S., ‘Martyrdom as Spectacle’, in Scodel, Ruth (ed.), Theater and Society in the Classical World (Ann Arbor, MI: University of Michigan Press, 1993), 53–88.Google Scholar

Potter, David S. The Roman Empire at Bay AD 180–395. Routledge History of the Ancient World (London/New York, NY: Routledge, 2004).Google Scholar

Quaesten, Johannes. Patrology, vol. I: The Beginnings of Patristic Literature (Utrecht/Antwerp: Spectrum, 1950).Google Scholar