Book contents
- Frontmatter
- Contents
- Acknowledgements
- Abbreviations
- INTRODUCTORY ESSAY
- DIFFERENT/CIATION
- LIFE, ETHICS, POLITICS
- 8 Deleuze and the Meaning of Life
- 9 The Ethics of Becoming-Imperceptible
- 10 The Limits of Intensity and the Mechanics of Death
- 11 The Problem of the Birth of Philosophy in Greece in the Thought of Gilles Deleuze
- 12 Gilles Deleuze's Political Posture
- 13 Fabulation, Narration and the People to Come
- EPILOGUE
- List of Contributors
- Index
13 - Fabulation, Narration and the People to Come
from LIFE, ETHICS, POLITICS
Published online by Cambridge University Press: 12 September 2012
- Frontmatter
- Contents
- Acknowledgements
- Abbreviations
- INTRODUCTORY ESSAY
- DIFFERENT/CIATION
- LIFE, ETHICS, POLITICS
- 8 Deleuze and the Meaning of Life
- 9 The Ethics of Becoming-Imperceptible
- 10 The Limits of Intensity and the Mechanics of Death
- 11 The Problem of the Birth of Philosophy in Greece in the Thought of Gilles Deleuze
- 12 Gilles Deleuze's Political Posture
- 13 Fabulation, Narration and the People to Come
- EPILOGUE
- List of Contributors
- Index
Summary
In a 1990 interview, Deleuze addresses the question of the relationship of politics to art via a reflection on the modern problem of the ‘creation of a people’. The artists Deleuze admires (he names here Mallarmé, Rimbaud, Klee, Berg, Huillet and Straub) have a deep need of a people, but the collectivity they invoke does not yet exist – ‘the people are missing [le peuple manque]’ (Deleuze 1990: 235/174). Artists cannot themselves create a people, and the people in their struggles cannot concern themselves directly with art, but when a people begins to take form, an interactive process emerges that connects art and the people:
When a people is created [se crée: literally, ‘creates itself’], it does so through its own means, but in a way that rejoins something in art … or in such a way that art rejoins that which it lacks. Utopia is not a good concept: rather, there is a ‘fabulation’ common to the people and to art. We should take up again the Bergsonian notion of fabulation and give it a political sense. (Deleuze 1990: 235/174)
Deleuze nowhere elaborates at length on the idea of fabulation, but it forms part of a rich complex of concepts central to his approach to the ethics and politics of art. It is also a rather elusive concept, which is Bergsonian only in a special sense that deserves some investigation.
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- Information
- Deleuze and Philosophy , pp. 202 - 224Publisher: Edinburgh University PressPrint publication year: 2006