Book contents
- Frontmatter
- Contents
- Artist's statement
- Contributors
- Preface
- Invocation
- Introduction: sacred waters
- I Entering sacred space
- 1 ‘Singing through the sea’: song, sea and emotion
- 2 Water of life, water of death: Pagan notions of water from antiquity to today
- 3 The fertility goddess of the Zulu: reflections on a calling to Inkosazana's Pool
- 4 Rivers of memory, lakes of survival: indigenous water traditions and the Anishinaabeg nation
- II Divine connections
- III The sacredness of water
- IV Waves of energy: in defence of water
- Eco-logue: and in me you find peace
- Close
- Index
1 - ‘Singing through the sea’: song, sea and emotion
from I - Entering sacred space
- Frontmatter
- Contents
- Artist's statement
- Contributors
- Preface
- Invocation
- Introduction: sacred waters
- I Entering sacred space
- 1 ‘Singing through the sea’: song, sea and emotion
- 2 Water of life, water of death: Pagan notions of water from antiquity to today
- 3 The fertility goddess of the Zulu: reflections on a calling to Inkosazana's Pool
- 4 Rivers of memory, lakes of survival: indigenous water traditions and the Anishinaabeg nation
- II Divine connections
- III The sacredness of water
- IV Waves of energy: in defence of water
- Eco-logue: and in me you find peace
- Close
- Index
Summary
Nine hundred and seventy kilometres south-east of Darwin, in the Northern Territory of Australia, is the small township of Borroloola. It has been home to the Yanyuwa people for the past hundred years as successive waves of colonialism and enforced institutionalized removal from their homelands has taken place. They are really ‘saltwater people’ their homelands are the Sir Edward Pellew Group of Islands and the immediate adjoining coastal regions. While resident at Borroloola they have never forgotten about their homeland. They have fought through the long process of land claims to win back large portions of their homelands, a journey of over thirty years of intense court hearings and government negotiations. The island and sea country has, over all of these periods, been constantly visited, talked about, danced and sung about. It is the sea country that has been at the heart of their emotions even while living in the diaspora of Borroloola. The Yanyuwa people's own name for themselves is li-Anthawirriyarra, or ‘the people whose spiritual origins are derived from the sea’.
- Type
- Chapter
- Information
- Deep BlueCritical Reflections on Nature, Religion and Water, pp. 17 - 32Publisher: Acumen PublishingPrint publication year: 2008