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9 - The Lyric in the Sermon

Published online by Cambridge University Press:  23 March 2023

Thomas G. Duncan
Affiliation:
University of St Andrews, Scotland
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Summary

‘Only connect’

This leitmotif that E. M. Forster threaded throughout A Room with a View provides one of the handiest watchwords that anyone engaging with medieval texts could wish for. Again it comes into its own as we broach the subject of the present chapter and consider an especially productive context for lyric poetry, yet one which simultaneously connected that poetry so organically to a wider set of aims and obligations that poetry's existence solely as some self-referential, literary event was forbidden: this was a context in which poetry as mere word-game, as literary jeu de mots paying no more than incidental heed to the real world in which its readers lived, moved, and had their being, would never thrive. Instead, this context recruited poetry precisely in order to bring about a reorientation of the existential outlook of those who experienced it. This chapter thus concerns poetry with a collaborative agenda.

The task, then, is to approach the lyric in the sermon, to consider the sorts of lyric that preaching collected, or indeed, that in many cases it first called into being in order to further its ends. By adjusting the way we look at this particular lyric species, choosing to see its examples not in isolation and out of context but as integral participants in a wider enterprise, a healthier understanding of it may be possible, and with that an appreciation of the weight of cultural work that these lyrics were allowed to support. It follows that sermon lyrics must never be excised from the sermons in which they feature if their essential role as collaborators in preaching's wider project is to be understood. For preaching was a dedicated intervention whose social consequences are hard to overestimate, and in it, the lyrics examined in this chapter took root. Preaching presented ordinary men and women with the salvific maps by which they could trace the narrow way to heaven and avoid the primrose path to the everlasting bonfire. It was one of the Church's key means for helping them navigate their living and dying, and for interpreting all of life's experiences in between into one intelligible design.

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Publisher: Boydell & Brewer
Print publication year: 2005

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