Book contents
- Frontmatter
- Contents
- List of Figures
- Preface
- 1 The Untranslatability of the Qurʾānic City
- 2 Local Historians and their Cities: the Urban Topography of al-Azdī’s Mosul and al-Sahmī’s Jurjan
- 3 Against Cities: On Hijāʾ al-Mudun in Arabic Poetry
- 4 The Literary Geography of Meaning in the Maqāmāt of al-Hamadhānī and al-Ḥarīrī
- 5 “Woe is me for Qayrawan!” Ibn Sharaf ’s Lāmiyya, the Plight of Refugees and the Cityscape
- 6 In Memory of al-Andalus: Using the Elegy to Reimagine the Literary and Literal Geography of Cordoba
- 7 The Mamluk City as Overlapping Personal Networks
- 8 Citystruck
- 9 Between Utopia and Dystopia in Marrakech
- 10 Revolutionary Cityscapes: Yūsuf Idrīs and the National Imaginary
- 11 Lost Cities, Vanished Worlds: Configurations of Urban Autobiographical Identity in the Arabic Literature of the 1980s
- 12 The Sufis of Baghdad: A Topographical Index of the City
- 13 Baṣrayātha: Self-portrait as a City
- 14 Of Cities and Canons in an Age of Comparative Consumption
- 15 Everyday Writing in an Extraordinary City
- 16 Translating Cairo’s Hidden Lines: The City as Visual Text in Magdy El Shafee’s Metro
- About the Contributors
- Index
7 - The Mamluk City as Overlapping Personal Networks
Published online by Cambridge University Press: 10 November 2020
- Frontmatter
- Contents
- List of Figures
- Preface
- 1 The Untranslatability of the Qurʾānic City
- 2 Local Historians and their Cities: the Urban Topography of al-Azdī’s Mosul and al-Sahmī’s Jurjan
- 3 Against Cities: On Hijāʾ al-Mudun in Arabic Poetry
- 4 The Literary Geography of Meaning in the Maqāmāt of al-Hamadhānī and al-Ḥarīrī
- 5 “Woe is me for Qayrawan!” Ibn Sharaf ’s Lāmiyya, the Plight of Refugees and the Cityscape
- 6 In Memory of al-Andalus: Using the Elegy to Reimagine the Literary and Literal Geography of Cordoba
- 7 The Mamluk City as Overlapping Personal Networks
- 8 Citystruck
- 9 Between Utopia and Dystopia in Marrakech
- 10 Revolutionary Cityscapes: Yūsuf Idrīs and the National Imaginary
- 11 Lost Cities, Vanished Worlds: Configurations of Urban Autobiographical Identity in the Arabic Literature of the 1980s
- 12 The Sufis of Baghdad: A Topographical Index of the City
- 13 Baṣrayātha: Self-portrait as a City
- 14 Of Cities and Canons in an Age of Comparative Consumption
- 15 Everyday Writing in an Extraordinary City
- 16 Translating Cairo’s Hidden Lines: The City as Visual Text in Magdy El Shafee’s Metro
- About the Contributors
- Index
Summary
During the Mamluk sultanate (1250–1517) in Egypt and the Levant, the ruling military elite built monumental public works, gave patronage and endowments to support cultural production, and employed a wide-ranging bureaucracy, all while maintaining a near-constant power struggle amongst themselves. Their development of the area's cities also meant that the Mamluk bureaucracy employed a large number of scholars throughout the two and a half centuries of rule. These bureaucrats produced vast amounts of writing, much of which has survived in manuscript and is currently being studied with renewed interest. In addition to collections of poetry, letters, anecdotes, analyses, commentaries and religious works, there were also a number of significant compositions written that describe the people and structures of the time. These texts include histories, scribal manuals, analyses of state organization, and biographical dictionaries, among other works.
As a form, biographical dictionaries can themselves contain other genres. Histories, genealogies, annals, chronologies, all of these may fit into the umbrella form of biographical dictionary. If the work is arranged as a series of entries about individual people, then it is a biographical dictionary. The intersection of the social, cultural, and political is made manifest in this genre, since the authors can list everything in which a person has participated. Naturally, some authors are more anecdotal and conversational than others in this regard and include a wider range of reported experiences for each entry. By reading a biographical dictionary and tracing the connections among the subjects of the entries, a reader gains a fuller understanding of how the cultural, social, and political webs of subjects and rulers of the Mamluk period interconnected. If we take this a step further, and borrow from Nimrod Luz's book on the Mamluk city in which he argues that Mamluk “cities should be viewed, above all, as socio-cultural-political processes, rather than inert localities,” then we can view the biographical dictionary as a way to describe the city.
- Type
- Chapter
- Information
- The City in Arabic LiteratureClassical and Modern Perspectives, pp. 124 - 137Publisher: Edinburgh University PressPrint publication year: 2018