The mnemonic confluence of the Holocaust and the comfort women, facilitated by the transatlantic and transpacific migration of memory, epitomizes the extraterritoriality of the global memory of the Second World War. Cooper's unique protest against the Nazis has only come to prominence in the twenty-first century, reflecting the confluence of postcolonial and Holocaust memory in the global memory space. The mnemonic solidarity between Holocaust survivors, comfort women and Australian Aborigines across the globe is truly remarkable. This chapter tries to rescue the memory of the Second World War from 'la tyrannie du national'. This endeavour demands more than a compilation of national memories. Rescuing memory from the nation is a 'moral business' requiring the articulation of global performativity in remembering the Second World War, which links fragmented memories of war, dictatorship, colonialism and genocide through cross-referencing it with a global critical memory.