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36 - Sexuality

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Published online by Cambridge University Press:  05 May 2016

Hugh B. Urban
Affiliation:
Ohio State University
Glenn Alexander Magee
Affiliation:
Long Island University, New York
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Summary

Introduction

Sexuality has long held a central place of both symbolic and practical significance in the history of Western esotericism. Indeed, male-female sexual differentiation and the act of sexual union are among the most pervasive, recurring, and multivalent themes running through esoteric traditions from early Gnosticism and Hermeticism down to contemporary occult and magical groups.

The reasons for this frequent association between sexuality and esotericism are not far to seek. If esotericism refers literally to what is hidden, or known only to an intimate few, then sexuality is not surprisingly one of its most common metaphors. Indeed, we might say that, “in some real sense, sex is the secret par excellence.” And if esotericism involves a complex dialectic of concealment and revelation of secret knowledge, then it finds a close analogue in eroticism, which also involves a subtle dialectic of concealing and revealing. As Elliot Wolfson observes in his study of sexual imagery in Kabbalah, “eroticism and esotericism converge at the point of divergence … eroticism ostensibly exposes the concealed and esotericism conceals the exposed.”

Similarly, the union of male and female bodies in sexual intercourse is also a common metaphor (and at times a physical vehicle) for the ideal of divine union, for intercourse between the physical and spiritual realms, and for a state of divine androgyny. If sex (from Latin sexus) is literally what “divides” or “separates” male from female bodies, then the act of sexual union can serve as a powerful symbol, or even ritual technique, for the experience of spiritual reintegration. Finally, because esoteric traditions are by definition largely secret, surrounded by layers of concealment and obfuscation, they have also been frequent targets for charges of sexual licentiousness, obscene perversion, and all manner of transgressive rites. Indeed, from the early gnostics down to the medieval heresies, Freemasons, and contemporary occult movements, one of the most frequent (and often fantastic) charges leveled at esoteric traditions is that they are involved in some form of perverse, demonic, or sacrilegious sexual activity.

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Publisher: Cambridge University Press
Print publication year: 2016

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References

Hanegraaff, Wouter J. and Kripal, Jeffrey J. (eds.). Hidden Intercourse: Eros and Sexuality in the History of Western Esotericism. Leiden: Brill, 2008.
Urban, Hugh B.Magia Sexualis: Sex, Magic and Liberation in Modern Western Esotericism. Berkeley: University of California Press, 2005.
Versluis, Arthur. The Secret History of Western Sexual Mysticism: Sacred Practices and Spiritual Marriage. Rochester: Destiny Books, 2008.

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  • Sexuality
  • Edited by Glenn Alexander Magee, Long Island University, New York
  • Book: The Cambridge Handbook of Western Mysticism and Esotericism
  • Online publication: 05 May 2016
  • Chapter DOI: https://doi.org/10.1017/CBO9781139027649.037
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  • Sexuality
  • Edited by Glenn Alexander Magee, Long Island University, New York
  • Book: The Cambridge Handbook of Western Mysticism and Esotericism
  • Online publication: 05 May 2016
  • Chapter DOI: https://doi.org/10.1017/CBO9781139027649.037
Available formats
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Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Sexuality
  • Edited by Glenn Alexander Magee, Long Island University, New York
  • Book: The Cambridge Handbook of Western Mysticism and Esotericism
  • Online publication: 05 May 2016
  • Chapter DOI: https://doi.org/10.1017/CBO9781139027649.037
Available formats
×