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1 - Ancient Mysteries

from I - ANTIQUITY

Published online by Cambridge University Press:  05 May 2016

Charles Stein
Affiliation:
The Odyssey
Glenn Alexander Magee
Affiliation:
Long Island University, New York
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Summary

Introduction

The institutions known as “mysteries” in Ancient Greece consisted of rites of initiation that offered individual access to the presence and power of the gods. Some of the mysteries were celebrated as early as Mycenaean times but had affinities with, and probable sources in, even earlier shamanic, goddess-cult, and Neolithic practices. In the Classical age, we find mysteries of Demeter and Persephone, The Great Mother, the gods at Samothrace and Andania. The mysteries of Dionysus were performed throughout Hellas, as were the mysteries of the ancient poet-prophet-hero Orpheus, probably in private settings. Later, in the Hellenistic period, there were mysteries of Isis and Osiris. And in Imperial times, mysteries of Mithras competed with Christianity for spiritual hegemony in the Empire. By far the most well known were the mysteries of Demeter and Persephone celebrated at Eleusis outside of Athens.

The ancient Greek language has two words for “that which is not to be spoken of”: arrheton and aporrheton. The first translates as “the ineffable”: that which, in principle, cannot be brought to speech; the second refers to that about which discourse is forbidden. The prohibition against speaking or writing of the ineffable may be statutory, as in classical Athens, or self-imposed, following from religious conviction.

The word “mysteries” (ta mysteria) comes to us directly from the Greek mysterion, “a secret rite,” which derives from two linked verbs: myo and myeo. Myo means to close up or conceal, as in closing the eyes and stopping the ears or as when a flower closes itself at nightfall. Myeo means to initiate – for example, to initiate someone into the mysteries. The mysteries in Ancient Greece concealed initiatory secrets that were both incapable of being rendered verbally and of which the initiate was forbidden to speak. The secret or secrets of each had to do with the experience of the deity. At Eleusis, it seems that the celebration culminated in a theophany of Demeter and/or Persephone, in which the celebrants participated.

The Eleusinian Mysteries

The Eleusinian Mysteries (or, more specifically, their culminating events) occurred fourteen miles west of Athens on the Bay of Salamis and were framed as a festival of Demeter and Persephone. They were held annually until the Christian authorities destroyed all pagan rites and attempted to eradicate authentic knowledge of pagan traditions.

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Publisher: Cambridge University Press
Print publication year: 2016

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References

Burkert, Walter. Ancient Mystery Cults. Cambridge, MA: Harvard University Press, 1987.
Kerenyi, Carl. Eleusis: Archetypal Image of Mother and Daughter. Trans. Mannheim, Ralph. New York: Pantheon Books, 1967.
Kerenyi, Carl. Dionysus: Archetypal Image of Indestructible Life. Trans. Mannheim, Ralph. Bollingen Series LXV. 2. Princeton: Princeton University Press, 1976.
Meyer, Marvin W. (ed.). The Ancient Mysteries: A Source Book. San Francisco: Harper & Row, 1987.
Mylonas, George E.Eleusis and the Eleusinian Mysteries. Princeton: Princeton University Press, 1961.
Otto, Walter F. “The Meaning of the Eleusinian Mysteries,” in The Mysteries: Papers from the Eranos Yearbooks. Ed. Campbell, Joseph. Princeton: Princeton University Press, 1955.
Stein, Charles. Persephone Unveiled: Seeing the Goddess and Freeing Your Soul. Berkeley: North Atlantic Books, 2006.
Ulansey, David. The Origins of the Mithraic Mysteries: Cosmology & Salvation in the Ancient World. Oxford: Oxford University Press, 1989.
Wasson, Gordon R., Hoffman, Albert, and Ruck, Carl A. P.. The Road to Eleusis: Unveiling the Secrets of the Mysteries. Berkeley: North Atlantic Books, 2008.
West, M. L.The Orphic Poems. New York: Oxford University Press, 1983.

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  • Ancient Mysteries
  • Edited by Glenn Alexander Magee, Long Island University, New York
  • Book: The Cambridge Handbook of Western Mysticism and Esotericism
  • Online publication: 05 May 2016
  • Chapter DOI: https://doi.org/10.1017/CBO9781139027649.002
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  • Ancient Mysteries
  • Edited by Glenn Alexander Magee, Long Island University, New York
  • Book: The Cambridge Handbook of Western Mysticism and Esotericism
  • Online publication: 05 May 2016
  • Chapter DOI: https://doi.org/10.1017/CBO9781139027649.002
Available formats
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To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Ancient Mysteries
  • Edited by Glenn Alexander Magee, Long Island University, New York
  • Book: The Cambridge Handbook of Western Mysticism and Esotericism
  • Online publication: 05 May 2016
  • Chapter DOI: https://doi.org/10.1017/CBO9781139027649.002
Available formats
×