Book contents
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- Copyright page
- Contents
- Notes on Contributors
- Acknowledgments
- Note on the Texts and Translations
- Abbreviations
- Series Introduction
- Introduction
- Part I The Council of Chalcedon and Its Reception
- 1 Acts of the Home Synod at Constantinople (November 448):
- 2 Eutyches, Letter to Leo of Rome
- 3 Leo of Rome, Tome to Flavian of Constantinople
- 4 Acts of the Council of Chalcedon (October 451):
- 5 Leo of Rome, The Second Tome (Letter to Emperor Leo)
- 6 Timothy Aelurus, Petition to Emperor Leo
- 7 Timothy Aelurus, Against the Council of Chalcedon
- 8 Timothy Aelurus, Letter to Claudianus
- 9 Emperor Zeno, The Henotikon
- 10 Pseudo-Dionysius the Areopagite, Fourth Letter
- 11 Narsai, Metrical Homily on “the Word became Flesh” (John 1:14)
- 12 Narsai, Selections from the Metrical Homilies on the Nativity and on the Epiphany
- 13 Philoxenos of Mabbug, Letter to the Monks of Senoun (Selections)
- 14 Jacob of Serugh, Metrical Homilies on the Name “Emmanuel” and on How the Lord is Known in Scripture as Food and Drink
- 15 Jacob of Serugh, Metrical Homily on the Council of Chalcedon
- 16 Jacob of Serugh, Letter 14
- 17 Simeon of Beth Arsham, Letter on Bar Ṣawmā and the Heresy of the Nestorians
- 18 Emperor Justinian, Edict on the Orthodox Faith (Selection)
- 19 Acts of the Second Council of Constantinople (May–June 553):
- Part II Christological Perspectives after Constantinople II
- Suggestions for Further Reading
- Scriptural Index
2 - Eutyches, Letter to Leo of Rome
from Part I - The Council of Chalcedon and Its Reception
Published online by Cambridge University Press: 11 February 2022
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- The Cambridge Edition of Early Christian Writings
- Copyright page
- Contents
- Notes on Contributors
- Acknowledgments
- Note on the Texts and Translations
- Abbreviations
- Series Introduction
- Introduction
- Part I The Council of Chalcedon and Its Reception
- 1 Acts of the Home Synod at Constantinople (November 448):
- 2 Eutyches, Letter to Leo of Rome
- 3 Leo of Rome, Tome to Flavian of Constantinople
- 4 Acts of the Council of Chalcedon (October 451):
- 5 Leo of Rome, The Second Tome (Letter to Emperor Leo)
- 6 Timothy Aelurus, Petition to Emperor Leo
- 7 Timothy Aelurus, Against the Council of Chalcedon
- 8 Timothy Aelurus, Letter to Claudianus
- 9 Emperor Zeno, The Henotikon
- 10 Pseudo-Dionysius the Areopagite, Fourth Letter
- 11 Narsai, Metrical Homily on “the Word became Flesh” (John 1:14)
- 12 Narsai, Selections from the Metrical Homilies on the Nativity and on the Epiphany
- 13 Philoxenos of Mabbug, Letter to the Monks of Senoun (Selections)
- 14 Jacob of Serugh, Metrical Homilies on the Name “Emmanuel” and on How the Lord is Known in Scripture as Food and Drink
- 15 Jacob of Serugh, Metrical Homily on the Council of Chalcedon
- 16 Jacob of Serugh, Letter 14
- 17 Simeon of Beth Arsham, Letter on Bar Ṣawmā and the Heresy of the Nestorians
- 18 Emperor Justinian, Edict on the Orthodox Faith (Selection)
- 19 Acts of the Second Council of Constantinople (May–June 553):
- Part II Christological Perspectives after Constantinople II
- Suggestions for Further Reading
- Scriptural Index
Summary
In the uproar in the moments immediately after Eutyches was excommunicated at the Home Synod of Constantinople on November 22, 448, the disgraced archimandrite tried to appeal to a council of the bishops of Rome, Alexandria, Jerusalem, and Thessalonica. His request was ignored, but soon after the synod, likely within weeks of it ending, Eutyches wrote letters to the bishops of these major sees making the same request. In his letter to Pope Leo of Rome – which alone survives of all those sent to the bishops, though they must have been very similar – Eutyches gives a fascinating account of the Home Synod from his perspective. Unsurprisingly, he depicts Flavian as corrupt and himself as the victim of a conspiracy to destroy him. His basic narrative does not deviate significantly from the sequence of events found in the acts of the seventh session of the Home Synod, but Eutyches gives further details and even mentions a few things that were not recorded in the official acts. For example, we learn that he had prepared a statement to read when he first appeared at his trial, which he calls a “profession of faith,” but Flavian disallowed it.
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- The Cambridge Edition of Early Christian Writings , pp. 29 - 35Publisher: Cambridge University PressPrint publication year: 2022