Book contents
- Frontmatter
- Part 1 The social and cultural context
- Part 2 Shaw the dramatist
- 5 Shaw's early plays
- 6 Shavian comedy and the shadow of Wilde
- 7 Structure and philosophy in Man and Superman and Major Barbara
- 8 “Nothing but talk, talk, talk - Shaw talk”
- 9 The roads to Heartbreak House
- 10 Reinventing the history play
- 11 Shaw's interstices of empire
- 12 The later Shaw
- Part 3 Theatre work and influence
- Index
7 - Structure and philosophy in Man and Superman and Major Barbara
from Part 2 - Shaw the dramatist
Published online by Cambridge University Press: 28 May 2006
- Frontmatter
- Part 1 The social and cultural context
- Part 2 Shaw the dramatist
- 5 Shaw's early plays
- 6 Shavian comedy and the shadow of Wilde
- 7 Structure and philosophy in Man and Superman and Major Barbara
- 8 “Nothing but talk, talk, talk - Shaw talk”
- 9 The roads to Heartbreak House
- 10 Reinventing the history play
- 11 Shaw's interstices of empire
- 12 The later Shaw
- Part 3 Theatre work and influence
- Index
Summary
UNDERSHAFT: [startled] A Secularist! Not the least in the world: on the contrary, a confirmed mystic.
(Major Barbara, Collected Plays, vol. III, p. 110)Although very much a participant in the secular fervor of his times, Bernard Shaw, like his creation Andrew Undershaft, was also a confirmed mystic, and gradually this mysticism led him to a long-range solution to human problems, a solution he called the Life Force and a philosophy he called Creative Evolution. Over time, Shaw's plays became less social diatribes and more parables addressing what he saw as the basic human paradox: by the time the human mind begins to achieve its potential, the human body is ready for the dustbin. Creative Evolution, and its concurrent human development, were therefore based on a premise that that which furthered the evolution of the species toward the true development of the intellect was good, and that which hindered it was bad.
- Type
- Chapter
- Information
- The Cambridge Companion to George Bernard Shaw , pp. 144 - 161Publisher: Cambridge University PressPrint publication year: 1998
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