In presenting the topic of Michel Foucault's significance as a writer of the history of ethics, I have two main goals. First, I hope to be able to elucidate Foucault's own aims in shifting his attention, in his last writings, to what he himself called “ethics.” These aims, in my opinion, have been widely misinterpreted and even more widely ignored, and the result has been a failure to come to terms with the conceptual and philosophical distinctiveness of Foucault's last works. Volumes 2 and 3 of The History of Sexuality are about sex in roughly the way that Discipline and Punish is about the prison. As the modern prison serves as a reference point for Foucault to work out his analytics of power, so ancient sex functions as the material around which Foucault elaborates his conception of ethics. Although the history of sex is, obviously, sexier than the history of ethics, it is this latter history that oriented Foucault's last writings. Foucault once remarked to me, as he had to others, that “sex is so boring.” He used this remark in different ways on different occasions, but one thing he meant by it was that what made sex so interesting to him had little to do with sex itself. His focus on the history of ancient sex, its interest for him, was part of his interest in the history of ancient ethics.