Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
Hostname: page-component-78c5997874-s2hrs Total loading time: 0 Render date: 2024-11-08T18:31:08.139Z Has data issue: false hasContentIssue false

Works Cited

Published online by Cambridge University Press:  01 December 2016

Lena Salaymeh
Lena Salaymeh
Affiliation:
Tel-Aviv University
Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
The Beginnings of Islamic Law
Late Antique Islamicate Legal Traditions
 , pp. 208 - 234
Publisher: Cambridge University Press
Print publication year: 2016

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

ʿAbd al-Majīd, ʿAbd al-Majīd Maḥmūd. al-Ittijāhāt al-fiqhīyah ʿinda aṣḥāb al-ḥadīth fī al-qarn al-thālith al-hijrī. (Cairo: Maktabat al-Khānjī, 1979).Google Scholar
ʿAbd al-Salām, Anwar Shuʿayb. Sharʿ man qablanā: māhīyatuhu wa-ḥujjīyatuhu wa-nashʾatuhu wa-ḍawābiṭuhu wa-taṭbīqātuh. (Kuwait: Lajnat al-Taʾlīf wa-al-Taʿrīb wa-al-Nashr, 2005).Google Scholar
Abou El Fadl, Khaled. And God knows the soldiers: the authoritative and authoritarian in Islamic discourses. (Lanham, MD: University Press of America, Inc., 2001).Google Scholar
Abou El Fadl, Khaled. “The rules of killing at war: an inquiry into classical sources.” The Muslim World 89:2 (April 1999): 144–57.Google Scholar
Abu-Odeh, Lama. “The politics of (mis)recognition: Islamic law pedagogy in American academia.” The American Journal of Comparative Law 52:4 (2004): 789–824.CrossRefGoogle Scholar
Abū Dāwūd, Sulaymān ibn al-Ashʿath al-Sijistānī (d. 889; Iraq). Sunan Abī Dāwūd. Edited by ʿAbd al-Ḥamīd, Muḥammad Muḥyī al-Dīn. 4 vols. (Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1970).Google Scholar
Adghīrī, ʿAbd al-Salām bin al-Ḥasan. Ḥukm al-asrá fī al-islām wa-muqāranatuhu bī al-qānūn al-dawlī al-ʿāmm. (Rabat: Maktabat al-Maʿārif, 1985).Google Scholar
Adorno, Theodor W. The positivist dispute in German sociology. Translated by Adey, Glyn and Frisby, David. (London: Heinemann, 1976).Google Scholar
Ahmed, Mohammed Shahab. “The Satanic verses incident in the memory of the early Muslim community: an analysis of the early riwāyahs and their isnāds.” Dissertation, Princeton University, 1999.Google Scholar
Al-Azmeh, Aziz A. The emergence of Islam in late antiquity: Allah and his people. (Cambridge: Cambridge University Press, 2014).CrossRefGoogle Scholar
Ali, Kecia. Marriage and slavery in early Islam. (Cambridge, MA: Harvard University Press, 2010).Google Scholar
Anidjar, Gil. Semites: race, religion, literature. (Stanford, CA: Stanford University Press, 2008).Google Scholar
al-Anṣārī al-Kūfī, Abū Yūsuf Yaʿqūb ibn Ibrāhīm (d. 798; Iraq). Kitāb al-āthār. (Beirut: Dār al-Kutub al-ʿIlmīyah, 1978).Google Scholar
Anthony, Sean W. “Further notes on the word ṣibghah in Qurʾān 2:138.” Journal of Semitic Studies 59:1 (2014): 117–29.CrossRefGoogle Scholar
Arafat, W. N. “New Light on the Story of Banū Qurayẓa and the Jews of Medina.” Journal of the Royal Asiatic Society of Great Britain and Ireland 108:2 (1976): 100–7.CrossRefGoogle Scholar
Asad, Talal. “Ethnographic representation, statistics and modern power.” Social Research 61:1 (1994): 55–88.Google Scholar
Asad, Talal. Genealogies of religion. (Baltimore, MD: Johns Hopkins University Press, 1993).CrossRefGoogle Scholar
Asad, Talal. The idea of an anthropology of Islam. (Washington, D.C.: Center for Contemporary Arab Studies, Georgetown University, 1986).Google Scholar
Astren, Fred. Karaite Judaism and historical understanding. (Columbia, SC: University of South Carolina Press, 2004).Google Scholar
Athamina, Khalil. “Abraham in Islamic perspective: reflections on the development of monotheism in pre-Islamic Arabia.” Der Islam 81:2 (2004): 184–205.CrossRefGoogle Scholar
al-Awzāʿī, ʿAbd al-Raḥmān ibn ʿAmr (d. 774; Syria). Sunan al-Awzāʿī: aḥādīth wa-āthār wa-fatāwá. Edited by Muḥammad al-Shaʿʿār, Marwān. (Beirut: Dār al-Nafāʾis, 1993).Google Scholar
Bagnall, Roger S. Reading papyri, writing ancient history. (London; New York: Routledge, 1995).Google Scholar
al-Balkhī, Muqātil ibn Sulaymān (d. 767; Iraq). Tafsīr Muqātil ibn Sulaymān: 80–150 hijrīyah. Edited by ʿShiḥātah, Abd Allāh Maḥmūd. 5 vols. (Cairo: al-Hayʾah al-Miṣrīyah al-ʿĀmmah li al-Kitāb, 1979).Google Scholar
Bamyeh, Mohammed A. The social origins of Islam: mind, economy, discourse. (Minneapolis, MN: University of Minnesota Press, 1999).Google Scholar
Banakar, Reza. “Power, culture and method in comparative law.” International Journal of Law in Context 5:1 (2009): 69–85.CrossRefGoogle Scholar
al-Bayḍāwī, ʿAbd Allāh ibn ʿUmar (d. 1286; Shīrāz). Anwār al-tanzīl wa-asrār al-tāʾwīl. Beidhawii Commentarius in Coranum: ex codd. Parisiensibus, Dresdensibus et Lipsiensibus. Edited by Fleischer, Heinrich Leberecht. 2 vols. (Lipsiae: Sumptibus F.C.G. Vogelii, 1846–1848).Google Scholar
al-Bayhaqī, Aḥmad ibn al-Ḥusayn (d. 1066; Khurasan). al-Sunan al-kubrá. 17 vols. (Beirut: Dār al-Fikr, 1996).Google Scholar
Bell, Catherine M. Ritual theory, ritual practice. (New York: Oxford University Press, 1992).Google Scholar
Benes, Tuska. In Babel’s shadow: language, philology, and the nation in nineteenth-century Germany. (Detroit, MI: Wayne State University Press, 2008).Google Scholar
Benjamin, Walter. “Theses on the philosophy of history.” Translated by Zohn, Harry. In Illuminations. Edited by Arendt, Hannah. (New York: Schocken Books, 2007), 253–64.Google Scholar
Benkheira, Mohammed Hocine. “Jouir sans enfanter? Concubines, filiation et coït interrompu au debut de l’Islam.” Der Islam 90:2 (2013): 245–305.CrossRefGoogle Scholar
Benkheira, Mohammed Hocine. “L’impuissance sexuelle, motif légal de rupture du lien matrimonial.” Islamic Law and Society 21:1–2 (2014): 1–48.CrossRefGoogle Scholar
Benkheira, Mohammed Hocine. “Un libre peut-il épouser une esclave? Esquisse d’histoire d’un débat, des origines à al-Shāfi‘ī (m.204/820).” Der Islam 84:2 (2008): 246–355.CrossRefGoogle Scholar
Bentley, Jerry H. “Cross-cultural interaction and periodization in world history.” The American Historical Review 101:3 (1996): 749–70.CrossRefGoogle Scholar
Berg, Herbert. “The implications of, and opposition to, the methods and theories of John Wansbrough.” Method & Theory in the Study of Religion 9:1 (1997): 3–22.CrossRefGoogle Scholar
Berg, Herbert. “The isnād and the production of cultural memory: Ibn Abbās as a case study.” Numen 58:2 (2011): 259–83.CrossRefGoogle Scholar
Berkey, Jonathan P. “Circumcision circumscribed: female excision and cultural accommodation in the medieval Near East.” International Journal of Middle East Studies 28:1 (1996): 19–38.CrossRefGoogle Scholar
Bernards, Monique and Nawas, John. “The geographic distribution of Muslim jurists during the first four centuries AH.” Islamic Law and Society 10:2 (2003): 168–81.CrossRefGoogle Scholar
Bernat, David A. “Circumcision.” In The Encyclopedia of Ancient History. (Malden, MA: John Wiley & Sons, Inc., 2013).Google Scholar
Bevir, Mark. “How to be an intentionalist.” History and Theory 41:2 (May 2002): 166–75.CrossRefGoogle Scholar
Bevir, Mark. “Objectivity in history.” History and Theory 33:3 (1994): 328–44.CrossRefGoogle Scholar
Bevir, Mark. “What is genealogy?” Journal of the Philosophy of History 2:3 (2008): 263–75.CrossRefGoogle Scholar
Bevir, Mark. “Why historical distance is not a problem.” History and Theory 50:4 (December 2011): 24–37.CrossRefGoogle Scholar
Bevir, Mark and Rhodes, R. A. W.. The state as cultural practice. (Oxford: Oxford University Press, 2010).CrossRefGoogle Scholar
Biale, Rachel. Women and Jewish law: an exploration of women’s issues in halakhic sources. (New York: Schocken Books, 1984).Google Scholar
Bligh-Abramski, Irit. “The judiciary (qāḍīs) as a governmental-administrative tool in early Islam.” Journal of the Economic and Social History of the Orient 35:1 (1992): 40–71.CrossRefGoogle Scholar
Bloch, Marc. The historian’s craft. (New York: Knopf, 1953).Google Scholar
Boekhoff-van der Voort, Nicolet. “The kitāb al-maghāzī of ʿAbd al-Razzāq b. Hammām al-Ṣanʿānī: searching for earlier source-material.” In The transmission and dynamics of the textual sources of Islam: essays in honour of Harald Motzki. Edited by Motzki, Harald, Boekhoff-van der Voort, Nicolet, Versteegh, Kees, and Wagemakers, Joas. (Leiden; Boston, MA: Brill, 2011), 27–47.CrossRefGoogle Scholar
Bori, Caterina. A scholar in the shadow: essays in the legal and theological thought of Ibn Qayyim al-Ğawziyyah. (Roma: Istituto per l’Oriente, 2010).CrossRefGoogle Scholar
Bowersock, G. W. Hellenism in late antiquity. Jerome lectures; 18th ser. (Ann Arbor, MI: University of Michigan Press, 1990).CrossRefGoogle Scholar
Boyarin, Daniel. Border lines: the partition of Judaeo-Christianity. Divinations: Rereading Late Ancient Religion. (Philadelphia, PA: University of Pennsylvania Press, 2004).CrossRefGoogle Scholar
Boyarin, Daniel. A radical Jew: Paul and the politics of identity. (Berkeley, CA: University of California Press, 1997).Google Scholar
Brewer, David Instone. “Jewish women divorcing their husbands in early Judaism: the background to papyrus Ṣeʾelim 13.” The Harvard Theological Review 92:3 (1999): 349–57.CrossRefGoogle Scholar
Brody, Robert. “Evidence for divorce by Jewish women?” The Journal of Jewish Studies 50:2 (1999): 230–4.CrossRefGoogle Scholar
Brody, Robert. The geonim of Babylonia and the shaping of medieval Jewish culture. (New Haven, CT: Yale University Press, 1998).Google Scholar
Brooks, Peter. Reading for the plot: design and intention in narrative. (New York: A. A. Knopf, 1984).Google Scholar
Brown, Peter R. L. The world of late antiquity: AD 150–750. (New York: W. W. Norton, 1989).Google Scholar
Brown, Peter R. L. The world of late antiquity: from Marcus Aurelius to Muhammad. Library of European civilization. (London: Thames and Hudson, 1971).Google Scholar
al-Bukhārī, Muḥammad ibn Ismāʿīl (d. 870; Khurāsān). Ṣaḥīḥ al-Bukhārī = The translation of the meanings of Ṣaḥiḥ al-Bukhārī, Arabic-English [Jamiʿ al-sahih]. Translated by Muhammad Muhsin Khan. 9 vols. (Medina: Dar al-Fikr, 1981).Google Scholar
Burton, John. The sources of Islamic law: Islamic theories of abrogation. (Edinburgh: Edinburgh University Press, 1990).CrossRefGoogle Scholar
Certeau, Michel de. The practice of everyday life. Translated by Rendall, Steven. (Berkeley, CA: University of California Press, 1984).Google Scholar
Chakrabarty, Dipesh. “Postcoloniality and the artifice of history.” In A subaltern studies reader, 1986–1995. Edited by Guha, Ranajit. (Minneapolis, MN: University of Minnesota Press, 1997), 263–93.Google Scholar
Chamberlain, Michael. Knowledge and social practice in medieval Damascus, 1190–1350. Cambridge Studies in Islamic Civilization. (Cambridge: Cambridge University Press, 1994).Google Scholar
Clark, Elizabeth A. History, theory, text: historians and the linguistic turn. (Cambridge, MA: Harvard University Press, 2004).Google Scholar
Clark, Gillian. Women in late antiquity: pagan and Christian life-styles. (Oxford: Clarendon Press, 1993).CrossRefGoogle Scholar
Cohen, Shaye J. D. “Judaism without circumcision and ‘Judaism’ without ‘circumcision’ in Ignatius.” The Harvard Theological Review 95:4 (2002): 395–415.CrossRefGoogle Scholar
Cohen, Shaye J. D. Why aren’t Jewish women circumcised? Gender and covenant in Judaism. (Berkeley, CA: University of California Press, 2005).CrossRefGoogle Scholar
Collier, Jane F. “Intertwined histories: Islamic law and Western imperialism.” Law & Society Review 28:2 (1994): 395–408.CrossRefGoogle Scholar
Cook, Michael. “The opponents of the writing of tradition in early Islam.” Arabica XLIV (1997): 437–530.CrossRefGoogle Scholar
Coope, Jessica A. “Religious and cultural conversion to Islam in ninth-century Umayyad Córdoba.” Journal of World History 4:1 (1993): 47–68.Google Scholar
Coulson, Noel J. A history of Islamic law. (Edinburgh: Edinburgh University Press, 1964).Google Scholar
Crone, Patricia. “Jāhilī and Jewish law: the qasāma.” Jerusalem Studies in Arabic and Islam 4 (1984): 153–201.Google Scholar
Crone, Patricia. Roman, provincial and Islamic law: the origins of the Islamic patronate. (Cambridge: Cambridge University Press, 2002).Google Scholar
Crone, Patricia and Silverstein, Adam. “The ancient Near East and Islam: the case of lot-casting.” Journal of Semitic Studies 55:2 (2010): 423–50.CrossRefGoogle Scholar
Cross, Frank Moore. Canaanite myth and Hebrew epic: essays in the history of the religion of Israel. (Cambridge, MA: Harvard University Press, 1973).CrossRefGoogle Scholar
Daaïf, Lahcen. “Le prix du sang (diya) au premier siècle de l’islam.” Hypothèses 1:10 (2007): 329–42.Google Scholar
Dandamayev, Muhammad A., Shaki, Mansour, Murata, Sachiko, Aghajanian, Akbar, Rose, Jenny, and Momen, Mujan. “Divorce.” In Encyclopaedia Iranica (London: Routledge & Kegan Paul, 1983).Google Scholar
Darwīsh, ʿAbd al-Raḥmān ibn ʿAbd Allāh. al-Sharāʾiʿ al-sābiqah wa-madá ḥujjīyatihā fī al-sharīʿah al-islāmīyah. (Saudi Arabia: ʿA. al-R. b. ʿA. A. al-Darwīsh, 1989).Google Scholar
Das sasanidische Rechtsbuch “Matakdan i hazar datistan” (Teil II). Translated by Macuch, Maria. (Wiesbaden: Deutsche Morgenländische Gesellschaft: Kommissionsverlag, F. Steiner, 1981).Google Scholar
Derrida, Jacques and Prenowitz, Eric. “Archive fever: a Freudian impression.” Diacritics 25:2 (1995): 9–63.CrossRefGoogle Scholar
The Digest of Justinian, Translated by Watson, Alan. Revised English-language edn., 2 vols. (Philadelphia. PA: University of Pennsylvania Press, 1998).Google Scholar
Donner, Fred M. Muhammad and the believers: at the origins of Islam. (Cambridge, MA: The Belknap Press of Harvard University Press, 2010).Google Scholar
Donner, Fred M. Narratives of Islamic origins. Studies in Late Antiquity and Early Islam 14. (Princeton, NJ: The Darwin Press, 1998).Google Scholar
al-Dūrī, ʿAbd al-ʿAzīz. The rise of historical writing among the Arabs. Translated by Lawrence I. Conrad. Modern classics in Near Eastern Studies. Edited by Charles Issawi and Bernard Lewis. (Princeton, NJ: Princeton University Press, 1983) [Baḥth fi nashʾat ʿilm al-taʾrīkh ʿinda al-ʿarab (Beirut, 1960)].Google Scholar
Dutton, Yasin. The origins of Islamic law: the Qurʾan, the Muwaṭṭaʾ and Madinan ʻamal. Culture and civilization in the Middle East. (Surrey, UK: Curzon, 1999).Google Scholar
Eaton, Richard Maxwell. Islamic history as global history. Essays on Global and Comparative History. (Washington, DC: American Historical Association, 1990).Google Scholar
Edwards, Chilperic and Hammurabi, . The oldest laws in the world: being an account of the Hammurabi code and the Sinaitic legislation. (London: Watts & Co., 1906).Google Scholar
El-Hibri, Tayeb. Parable and politics in early Islamic history: the Rashidun caliphs. (New York: Columbia University Press, 2010).CrossRefGoogle Scholar
El-Hibri, Tayeb. Reinterpreting Islamic historiography: Harun al-Rashid and the narrative of the `Abbasid caliphate. (New York: Cambridge University Press, 1999).CrossRefGoogle Scholar
El Cheikh, Nadia Maria. Byzantium viewed by the Arabs. (Cambridge, MA: Harvard University Press, 2004).Google Scholar
El Shamsy, Ahmed. The canonization of Islamic law: a social and intellectual history. (New York: Cambridge University Press, 2013).CrossRefGoogle Scholar
Elad, Amikam. “Community of believers of ‘holy men’ and ‘saints’ or community of Muslims? The rise and development of early Muslim historiography.” Journal of Semitic Studies 47:2 (2002): 241–308.CrossRefGoogle Scholar
Eldon Jay, Epp. “The multivalence of the term ‘original text’ in New Testament textual criticism.” The Harvard Theological Review 92:3 (1999): 245–81.Google Scholar
Elon, Menachem. Jewish law: history, sources, principles [Ha-mishpat ha-ivri]. Translated by Bernard Auerbach and Melvin J. Sykes.( Philadelphia, PA: Jewish Publication Society, 1994).Google Scholar
Fadel, Mohammad. “The social logic of taqlīd and the rise of the mukhtaṣar.” Islamic Law and Society 3:2 (1996): 193–233.CrossRefGoogle Scholar
Faizer, Rizwi S. “Muhammad and the Medinan Jews: a comparison of the texts of Ibn Ishaq’s Kitāb sīrat rasūl Allāh with al-Waqidi’s Kitāb al-maghāzī.” International Journal of Middle East Studies 28:4 (1996): 463–89.CrossRefGoogle Scholar
Fār, ʿAbd al-Wāḥīd Muḥammad. Asrá al-harb: dirāsah fiqhīyah wa-taṭbīqīyah fī niṭāq al-qānūn al-duwalī al-ʿāmm wa-al-sharīʿah al-islāmīyah. (Cairo: ʿĀlam al-Kutub, 1975).Google Scholar
Fatoohi, Louay. Abrogation in the Quran and Islamic law: a critical study of the concept of “naskh” and its impact. (New York: Routledge, 2012).CrossRefGoogle Scholar
Ferguson, Everett. Baptism in the early church: history, theology, and liturgy in the first five centuries. (Grand Rapids, MI: William B. Eerdmans Pub. Co., 2009).Google Scholar
al-Fīrūzābādī, Muḥammad ibn Yaʿqūb (d. 1414/5; Iran). Tafsīr Ibn ʿAbbās. Translated by Mokrane Guezzou. (Louisville, KY; [Amman, Jordan]: Fons Vitae; Royal Aal al-Bayt Institute for Islamic Thought, 2008).Google Scholar
al-Fīrūzābādī, Muḥammad ibn Yaʿqūb Tanwīr al-miqbās min tafsīr Ibn ʿAbbās. (Beirut: Dār al-Kutub al-ʿIlmīyah, 1980).Google Scholar
Fonrobert, Charlotte Elisheva. Menstrual purity: rabbinic and Christian reconstructions of Biblical gender. (Stanford, CA: Stanford University Press, 2000).CrossRefGoogle Scholar
Fonrobert, Charlotte Elisheva and Jaffee, Martin S.. The Cambridge companion to the Talmud and rabbinic literature. Cambridge companions to religion. (Cambridge; New York: Cambridge University Press, 2007).CrossRefGoogle Scholar
Foucault, Michel. “Nietzsche, genealogy, history.” Translated by Paul Rabinow. In The Foucault reader. Edited by Rabinow, Paul. (New York: Pantheon, 1984), 76–100.Google Scholar
Fowden, Garth. Before and after Muḥammad: the first millennium refocused. (Princeton, NJ: Princeton University Press, 2014).Google Scholar
Frantz-Murphy, Gladys. “Arabic Papyrology and Middle Eastern Studies.” Middle East Studies Association Bulletin 19:1 (1985): 34–48.CrossRefGoogle Scholar
Frantz-Murphy, Gladys. “A comparison of the Arabic and earlier Egyptian contract formularies, part II: terminology in the Arabic warranty and the idiom of clearing/cleaning.” Journal of Near Eastern Studies 44:2 (1985): 99–114.CrossRefGoogle Scholar
Friedman, Lawrence M. “A dead language: divorce law and practice before no-fault.” Virginia Law Review 86:7 (October 2000): 1497–536.CrossRefGoogle Scholar
Friedman, Mordechai A. “Babatha’s ‘ketubba’: some preliminary observations.” Israel Exploration Journal 46:1/2 (1996): 55–76.Google Scholar
Friedman, Mordechai A. “Divorce upon the wife’s demand as reflected in manuscripts from the Cairo Geniza.” Jewish Law Annual 4 (1981): 103–26.CrossRefGoogle Scholar
Friedman, Mordechai A. Geniza studies in Jewish marriage law. (s.l.: s.n., 1970).Google Scholar
Friedman, Mordechai A. Jewish marriage in Palestine: a Cairo genizah study. (Tel-Aviv; New York: Tel-Aviv University, Chaim Rosenberg School of Jewish Studies; Jewish Theological Seminary of America, 1980).Google Scholar
Friedman, Mordechai A. “The ransom-divorce: divorce proceedings initiated by the wife in medieval Jewish practice.” Israel Oriental studies 6 (1976): 288–307.Google Scholar
Gafni, Isaiah. “Rabbinic historiography and representations of the past.” In The Cambridge companion to the Talmud and rabbinic literature. Edited by Fonrobert, Charlotte Elisheva and Jaffee, Martin S.. (Cambridge; New York: Cambridge University Press, 2007), 295–312.CrossRefGoogle Scholar
Gaon, Rav Sherira (d. 1006; Babylonia). The Iggeres of Rav Sherira Gaon. Translated by Rabbi Nosson Dovid Rabinowich. (Jerusalem; Brooklyn, NY: Rabbi Jacob Joseph School Press, Ahavath Torah Institute; Moznaim, 1988).Google Scholar
Gil, Moshe. “The earliest waqf foundations.” In Related worlds: studies in Jewish and Arab ancient and early medieval history. (Aldershot; Burlington, VT: Ashgate, 2004), Chap. IX.Google Scholar
Glenn, H. Patrick. Legal traditions of the world: sustainable diversity in law.(Oxford; New York: Oxford University Press, 2007).Google Scholar
Goitein, Shelomo Dov. “The birth-hour of Muslim law?” The Muslim World 50:1 (1960): 23–9.CrossRefGoogle Scholar
Goitein, Shelomo Dov. “The interplay of Jewish and Islamic laws.” In Jewish law in legal history and the modern world. Edited by Jackson, Bernard S.. The Jewish law annual. (Leiden: Brill, 1980), Supplement 2, 61–77.CrossRefGoogle Scholar
Goitein, Shelomo Dov. A Mediterranean society: the Jewish communities of the Arab world as portrayed in the documents of the Cairo Geniza. 6 vols. (Berkeley, CA: University of California Press, 1967–1993).CrossRefGoogle Scholar
Goldziher, Ignaz (d. 1921). “Fiḳh.” In The Encyclopaedia of Islam: a dictionary of the geography, ethnography and biography of the Muhammadan peoples. Edited by Houtsma, M. Th., Wensinck, A. J., Arnold, T. W., Heffening, W., Lévi-Provençal, E., and International Association of Academies. (Leiden; London: E.J. Brill; Luzac & Co., 1913), 101–5.Google Scholar
Gollaher, David. Circumcision: a history of the world’s most controversial surgery. (New York: Basic Books, 2000).Google Scholar
Goodblatt, David M. Rabbinic instruction in Sasanian Babylonia. (Leiden: Brill, 1975).CrossRefGoogle Scholar
Gordon, Robert W. “Historicism in legal scholarship.” The Yale Law Journal 90:5 (1981): 1017–56.CrossRefGoogle Scholar
Gordon, Robert W. “Introduction: J. Willard Hurst and the common law tradition in American legal historiography.” Law & Society Review 10:1 (Autumn 1975): 9–55.Google Scholar
Gordon, Robert W. “The past as authority and as social critic: stabilizing and destabilizing functions of history in legal argument.” In The historic turn in the human sciences. Edited by McDonald, Terrence J.. (Ann Arbor, MI: University of Michigan Press, 1996), 339–78.Google Scholar
Green, William A. “Periodizing world history.” History and Theory 34:2 (1995): 99–111.CrossRefGoogle Scholar
Grohmann, Adolf and Khoury, Raif Georges. Chrestomathie de papyrologie arabe: documents relatifs à la vie privée, sociale et administrative dans les premiers siècles islamiques. (Leiden; New York: E.J. Brill, 1993).Google Scholar
Grubbs, Judith Evans. “‘Pagan’ and ‘Christian’ marriage: the state of the question.” In Christianity and society: the social world of early Christianity. Edited by Ferguson, Everett. Recent studies in early Christianity. (New York: Garland, 1999), 185–236.Google Scholar
Guha, Ranajit. Elementary aspects of peasant insurgency in colonial India. (Delhi: Oxford University Press, 1983).Google Scholar
Gutas, Dimitri. Greek culture, Arabic thought. (New York: Routledge, 1998).CrossRefGoogle Scholar
Hallaq, Wael B. An introduction to Islamic law. (Cambridge; New York: Cambridge University Press, 2009).CrossRefGoogle Scholar
Hallaq, Wael B. The origins and evolution of Islamic law. (Cambridge: Cambridge University Press, 2005).Google Scholar
Hallaq, Wael B. “The quest for origins or doctrine? Islamic legal studies as colonialist discourse.” UCLA Journal of Islamic and Near Eastern Law 2:1 (2002–2003): 1–31.Google Scholar
Hallaq, Wael B. “Review: The use and abuse of evidence: the questions of provincial and Roman influences on early Islamic law.” Journal of the American Oriental Society 110:1 (1990): 79–90.CrossRefGoogle Scholar
Hallaq, Wael B. Sharīʿa: theory, practice, transformations. (Cambridge: Cambridge University Press, 2009).CrossRefGoogle Scholar
Hallaq, Wael B. “Was al-Shafiʿi the Master Architect of Islamic Jurisprudence?” International Journal of Middle East Studies 25:4 (1993): 587–605.CrossRefGoogle Scholar
Ḥamādah, Muḥammad Māhir. al-Wathāʾiq al-siyāsīyah wa-al-idārīyah al-ʿāʾidah li al-ʿaṣr al-umawī: 40–132 H/661–750 M. (Beirut: Muʾassasat al-Risālah, 1974).Google Scholar
Ḥamādah, Muḥammad Māhir. al-Wathāʾiq al-siyāsīyah wa-al-idārīyah al-ʿāʾidah li al-jazīrah al-ʿarabīyah khilāla al-ʿuṣūr al-islāmīyah al-mutatābiʿah: min al-ʿaṣr al-umawī ilá al-fatḥ al-ʿuthmānī li-bilād al-shām wa-miṣr wa-al-jazīrah al-ʿarabīyah 40h-922h = 661m-1516m. (Beirut: Muʾassasat al-Risālah, 1987).Google Scholar
Hamidullah, Muhammad. Majmūʿat al-wathāʾiq al-siyāsīyah li al-ʿahd al-nabawī wa-al-khilāfah al-rāshidah. (Beirut: Dār al-Irshād, 1969).Google Scholar
Hamidullah, Muhammad. Muslim conduct of state: being a treatise on Siyar. (Malaysia: Islamic Book Trust, 2012).Google Scholar
Harkavy, Albert. Teshuvot ha-geonim: sheelot u-teshuvot. (New York: Menorah, Makhon le-mehkar ule-hotsaat kitve-yad u-sefarim `atikim, 1959).Google Scholar
Hart, Henry Melvin and Sacks, Albert M.. The legal process: basic problems in the making and application of law. Edited by Eskridge, William N. and Frickey, Philip P.. (Westbury, NY: Foundation Press, 1994).Google Scholar
Haythamī, Nūr al-Dīn ʿAlī ibn Abī Bakr (d. 1405). Ghāyat al-maqṣūd fī zawāʾid al-musnad. Edited by ʿAbd al-Samīʿ, Khalāf Maḥmūd. 4 vols. (Beirut: Dār al-Kutub al-ʿIlmīyah, 2001).Google Scholar
Heidemann, Stefan. “Numismatics.” In The formation of the Islamic world, sixth to eleventh centuries. Edited by Robinson, Chase F.. (Cambridge: Cambridge University Press, 2011), 648–53.Google Scholar
Heirbaut, Dirk. “An unknown treasure for historians of early medieval Europe: the debate of German legal historians on the nature of medieval law.” In Zeitschrift des Max-Planck-Instituts für europäische Rechtsgeschichte. Edited by Duve, Thomas. (Frankfurt am Main: Vittorio Klostermann GmbH, 2010), 87–90.Google Scholar
Hennigan, Peter C. The birth of a legal institution: the formation of the waqf in third-century A.H. Ḥanafī legal discourse. Studies in Islamic law and society, vol. XVIII. (Leiden; Boston, MA: Brill, 2004).CrossRefGoogle Scholar
Herman, Geoffrey. A prince without a kingdom: the Exilarch in the Sasanian era. (Tübingen: Mohr Siebeck, 2012).CrossRefGoogle Scholar
Hill, Enid. “Comparative and historical study of modern Middle Eastern law.” American Journal of Comparative Law 26:2 (1978): 279–304.CrossRefGoogle Scholar
Hodgson, Marshall G. S. Rethinking world history: essays on Europe, Islam, and world history. Edited by Burke, Edmund. (Cambridge; New York: Cambridge University Press, 1993).CrossRefGoogle Scholar
Hodgson, Marshall G. S. The venture of Islam: conscience and history in a world civilization. Vol. I (Chicago, IL: University of Chicago Press, 1974).CrossRefGoogle Scholar
Holsinger, Bruce W. “Medieval studies, postcolonial studies, and the genealogies of critique.” Speculum 77:4 (2002): 1195–227.CrossRefGoogle Scholar
The Holy Qur-ān. Translated by ʿAlī, ʿAbdāllah Yūsuf. (Medina: King Fahd Holy Qur-ān Printing Complex, 1989–1990).Google Scholar
Horovitz, Josef and Conrad, Lawrence I. (eds.). The earliest biographies of the Prophet and their authors. (Princeton, NJ: The Darwin Press, 2002).Google Scholar
Howard, George. The Gospel of Matthew according to a primitive Hebrew text. (Macon, GA: Mercer University Press, 1987).Google Scholar
Howell, Martha C. and Prevenier, Walter. From reliable sources: an introduction to historical methods. (Ithaca, NY: Cornell University Press, 2001).Google Scholar
Hoyland, Robert G. Arabia and the Arabs: from the bronze age to the coming of Islam. (London: Routledge Press, 2001).Google Scholar
Hoyland, Robert G. “Early Islam as a late antique religion.” In The Oxford handbook of late antiquity. Edited by Johnson, Scott Fitzgerald. (Oxford; New York: Oxford University Press, 2012), 1053–77.Google Scholar
Hoyland, Robert G. “History, fiction and authorship in the first centuries of Islam.” In Writing and Representation in Medieval Islam: Muslim horizons. Edited by Bray, Julia. Routledge Studies in Middle Eastern Literatures. (London; New York: Routledge, 2006), 16–46.Google Scholar
Hoyland, Robert G. “New documentary texts and the early Islamic state.” Bulletin of the School of Oriental and African Studies 69:3 (2006): 395–416.CrossRefGoogle Scholar
al-Ḥurr al-ʿĀmilī, Muḥammad ibn al-Ḥasan (d. 1693; Lebanon). Wasāʾil al-Shīʿah ilá taḥṣīl masāʾil al-sharīʿah. Edited by Rabbānī, ʿAbd al-Raḥīm, Rāzī, Muḥammad, and al-Ḥasan Shaʿrānī, Abū. 7 vols. (Tehran: Maktabat al-Islāmīyah, 1956).Google Scholar
Ibn ʿAbd al-Barr, Yūsuf ibn ʿAbd Allāh (d. 1070; Andalusia). Kitāb al-kāfī fī fiqh ahl al-Madīnah al-Mālikī. Edited by Mūrītānī, Muḥammad Muḥammad Aḥīd Wuld Mādīk. 2 vols. (Riyadh: Maktabat al-Riyāḍ al-Ḥadīthah, 1980).Google Scholar
Ibn Abī Shaybah, ʿAbd Allāh ibn Muḥammad (d. 849; Iraq). Kitāb al-adab. Edited by Qahwajī, Muḥammad Riḍā. (Beirut: Dār al-Bashāʾir al-Islāmīyah, 1999).Google Scholar
Ibn Abī Shaybah, ʿAbd Allāh ibn Muḥammad al-Kitāb al-muṣannaf fī al-aḥādīth wa-al-āthār. Edited by ʿAbd al-Salām Shāhīn, Muḥammad. 9 vols. (Beirut: Dār al-Kutub al-ʿIlmīyah, 1995).Google Scholar
Ibn Abī Shaybah, ʿAbd Allāh ibn Muḥammad Muṣannaf fī al-aḥādīth wa-al-āthār. Edited by Laḥḥām, Saʿīd. 9 vols. (Beirut: Dār al-Fikr, 1989).Google Scholar
Ibn Abī Zayd al-Qayrawānī, ʿAbd Allāh ibn ʿAbd al-Raḥmān (d. 996; Tunisia). The Rísâla: treatise on Mâlíkî law of ʿAbdallâh Ibn-Abî-Zayd Al-Qayrawânî (922–996): an annotated translation. Translated by Joseph Kenny. (Minna: Islamic Education Trust, 1992).Google Scholar
Ibn Abī Zayd al-Qayrawānī, ʿAbd Allāh ibn ʿAbd al-Raḥmān al-Risālah al-fiqhīyah. (Beirut: Dār al-Gharb al-Islāmī, 1986).Google Scholar
Ibn al-Mundhir al-Naysābūrī, Muḥammad ibn Ibrāhīm (d. 930). al-Ijmāʿ. (Beirut: Dār al-Kutub al-ʿIlmīyah, 1985).Google Scholar
Ibn al-Muṭahhar al-Ḥillī, al-Ḥasan ibn Yūsuf (d. 1325; Iraq). Tadhkirat al-fuqahāʾ. 20 vols. (Qum: Muʾassasat Āl al-Bayt li-Iḥyāʾ al-Turāth, 1993/94).Google Scholar
Ibn al-Ṣalāḥ al-Shahrazūrī, ʿUthmān ibn ʿAbd al-Raḥmān (d. 1245). Muqaddamat Ibn al-Ṣalāḥfī ʿulūm al-ḥadīth. (Damascus: Dār al-Ḥikmah, 1972).Google Scholar
Ibn Anas, Mālik (d. 795; Arabia). al-Muwaṭṭaʾ. Edited by Fūʾād ʿAbd al-Bāqī, Muḥammad. 2 vols. (Beirut: Dār al-Turāth al-ʿArabī, 1985).Google Scholar
Ibn Anas, Mālik Muwaṭṭaʾ al-Imām Mālik. Edited by ʿAbd al-Laṭīf, ʿAbd al-Wahhāb. 2nd edn. (Beirut: al-Maṭbaʿah al-ʿIlmīyah, 1979).Google Scholar
Ibn Anas, Mālik and Rāʿī, Muḥammad ibn Muḥammad (d. 1449). Original Islam: Mālik and the madhhab of Madina. Translated by Yasin Dutton. Culture and civilization in the Middle East. (London; New York: Routledge, 2007).Google Scholar
Ibn Ḥazm, ʿAlī ibn Aḥmad (d. 1064; Andalusia). Marātib al-ijmāʿ fī al-ʿibādāt wa-al-muʿāmālat wa-al-ʿitiqādāt. (Beirut: Dār al-Kutub al-ʿIlmīyah, 1970).Google Scholar
Ibn Ḥazm, ʿAlī ibn Aḥmad al-Muḥallā. Edited by Ṭulbah, Ḥasan Zaydān. 12 vols. (Cairo: Maktabat al-Jumhūriyah al-ʿArabīyah, 1967–1971).Google Scholar
Ibn Isḥāq, Muḥammad (d. 767; Iraq), and ʿAbd al-Malik Ibn Hishām (d. 833; Egypt). The life of Muḥammad: a translation of Isḥāq’s Sīrat rasūl Allāh. Translated by Alfred Guillaume. (Karachi: Oxford University Press, 2004, 1955).Google Scholar
Ibn Jabr, Mujāhid (d. c. 720; Arabia). Tafsīr al-Imām Mujāhid ibn Jabr: al-mutawaffá sanat 102 h. Edited by ʿAbd al-Salām Abū al-Nīl, Mu.ammad. (Cairo: Dār al-Fikr al-Islāmī al-Ḥadīthah, 1989).Google Scholar
Ibn Mājah, Muḥammad ibn Yazīd (d. 887; Iran). Sunan al-Muṣṭafá. Edited by Abī al-Ḥasan Muḥammad Ibn ʿAbd al-Hādī al-Sindī Ḥanafī. 2 vols. (Beirut: Al-Fikr, 1975).Google Scholar
Ibn Mājah, Muḥammad ibn Yazīd Sunan Abī ʿAbd Allāh Muhammad ibn Yazīd al-Qazwīnī Ibn Mājah. Edited by ʿAbd al-Bāqī, Muhammad Fuʾād. 2 vols. (Cairo: Dār Ahyāʾ al-Kutub al-ʿArabīyah, 1952–54).Google Scholar
Ibn Qayyim al-Jawzīyah, Muḥammad ibn Abī Bakr (d. 1350; Syria). On taqlid: Ibn al Qayyim’s critique of authority in Islamic law. Translated by Mustafa Abdul Rahman. (Oxford; New York: Oxford University Press, 2013).Google Scholar
Ibn Qayyim al-Jawzīyah, Muḥammad ibn Abī Bakr Tuḥfat al-mawdūd bi-āḥkām al-mawlūd. (Cairo: al-Maktabah al-Qayyimah, 1977).Google Scholar
Ibn Qudāmah al-Maqdīsī, Muwaffaq al-Dīn ʿAbd Allāh ibn Aḥmad (d. 1223; Syria). al-Mughnī. Edited by ʿAbd al-Muḥsin Turkī, ʿAbd Allāh ibn and Ḥulw, ʿAbd al-Fattāḥ Muḥammad. 16 vols. (Imbābah, Cairo: Hajr, 1986).Google Scholar
Ibn Qudāmah al-Maqdīsī, Muwaffaq al-Dīn ʿAbd Allāh ibn Aḥmad al-Mughnī. Edited by ʿAbd al-Muḥsin Turkī, ʿAbd Allāh ibn and Ḥulw, ʿAbd al-Fattāḥ Muḥammad. 2nd edn. 15 vols. (Cairo: Hajr, 1992).Google Scholar
Ibn Qudāmah al-Maqdīsī, Muwaffaq al-Dīn ʿAbd Allāh ibn Aḥmad al-ʿUmdah fī al-fiqh al-Ḥanbalī. Edited by , al-Hawwārī and Zahrāʾ, Anwar. (Damascus: al-Dār al-Muttaḥidah lil-Ṭibāʿah wa-al-Nashr, 1990).Google Scholar
Ibn Quraysh, Judah (d. tenth century; North Africa). Risalat al-ḥakīm. Edited by Bargès, J. J. L. and Goldberg, Baer ben Alexander. (Lutetiae Parisiorum: B. Duprat, D. Maisonneuve, 1857).Google Scholar
Ibn Rāshid, Maʿmar (d. 770; Baṣrah), and al-Ṣanʿānī, ʿAbd al-Razzāq ibn Hammām al-Ḥimyarī (d. 827; Yemen). The expeditions: an early biography of Muḥammad. Translated by Sean W. Anthony. (New York; London: New York University Press, 2014).Google Scholar
Ibn Rushd, Abū al-Walīd (d. 1198; Andalusia/Maghreb). Bidāyat al-mujtahid wa-nihāyat al-muqtaṣid. Edited by al-Ḥamawī, Māji. 4 vols. (Beirut: Dār Ibn Ḥazm, 1995).Google Scholar
Ibn Rushd, Abū al-Walīd The Distinguished Jurist’s Primer: a translation of Bidāyat al-mujtahid wa-nihāyat al-muqtaṣid. Translated by Imran Khan Nyazee. Edited by Rauf, Muhammad Abdul. 2 vols. (Reading: Garnet Publishing, 1994).Google Scholar
Ibn Saʿd, Muḥammad (d. c. 845; Iraq). Kitāb al-ṭabaqāt al-kabīr. Translated by S. Moinul Haq, assisted by Ghazanfar, H. K.. 2 vols. (Karachi: Pakistan Historical Society, 1967).Google Scholar
Ibn Taymīyah, Aḥmad ibn ʿAbd al-Ḥalīm (d. 1328; Syria). Ibn Taimiyya on public and private law in Islam; or, Public policy in Islamic jurisprudence. Translated by Omar A. Farrukh. (Beirut: Khayats 1966).Google Scholar
Ibn Taymīyah al-Ḥarrānī, Majd al-Dīn Abī al-Barakāt ʿAbd al-Salām ibn ʿAbd Allāh ibn al-Khiḍr (d. 1254/5; Syria/Iraq) and Mufliḥ al-Ḥanbalī al-Maqdisī, Shams al-Dīn ibn (d. 1362; Syria). Muḥarrar fī al-fiqh ʿalá madhhab al-Imām Aḥmad ibn Ḥanbal. Edited by Muḥammad Ḥasan Muḥammad Ḥasan Ismāʿīl and Aḥmad Maḥrūs Jaʿfar Ṣāliḥ. 2 vols. (Beirut: Dār al-Kutub al-ʿIlmīyah, 1999).Google Scholar
Ibrahim, Mahmood. Merchant capital and Islam. (Austin, TX: University of Texas Press, 1990).CrossRefGoogle Scholar
Ibrāhīm, Najāshī ʿAlī. Khiṣāl al-fiṭrah fī al-fiqh al-islāmī. (Cairo: al-Taqadum, 1980).Google Scholar
Iggers, G. G. “Historiography and historical thought: modern history (since the eighteenth century).” In International Encyclopedia of the Social & Behavioral Sciences. Edited by Smelser, Neil J. and Baltes, Paul B.. (Oxford: Pergamon, 2001), 6798–804.Google Scholar
Ilan, Tal. History of Jewish women in late antiquity. (Jerusalem: The Hebrew University of Jerusalem, Rothberg School for Overseas Students, 1994).Google Scholar
The Institutes of Justinian: text, translation, and commentary. Translated by Thomas, Joseph Anthony Charles. (Amsterdam; New York: North-Holland Pub. Co.; American Elsevier Pub. Co., 1975).Google Scholar
Jabrī, ʿAbd al-Mutaʿāl Muḥammad. Nāsikh wa-al-mansūkh bayna al-ithbāt–wa-al-nafy. (Cairo: Maktabat Wahbah, 1987).Google Scholar
Jackson, Bernard S. “The ‘institutions’ of marriage and divorce in the Hebrew Bible.” Journal of Semitic Studies 56:2 (2011): 221–51.CrossRefGoogle Scholar
Jackson, Bernard S. “Some reflections on family law in the papyri.” In Jewish Law Association Studies XIV. Edited by Gamoran, Hillel. (Binghamton, NY: Global Academic Pub.; Binghamton University, 2002), 141–77.Google Scholar
Jacobs, Andrew S. Christ circumcised: a study in early Christian history and difference. (Philadelphia, PA: University of Pennsylvania Press, 2012).CrossRefGoogle Scholar
Jacobs, Sandra. The body as property: physical disfigurement in biblical law. (New York: Bloomsbury T&T Clark, 2014).Google Scholar
Jaffer, I. E. “The asānid of Ibn ‘Abbās in the tafsīr of Al-Ŧabarī and Ibn Kathīr.” Journal for Semitics 16:2 (2007): 449–70.Google Scholar
al-Jazīrī, ʿAbd al-Raḥmān, Gharawī, Muḥammad, and Māziḥ, Yāsir. Kitāb al-fiqh ʿalá al-madhāhib al-arbaʿah wa madhhab ahl al-bayt. 5 vols. (Beirut: Dār al-Thaqalayn, 1998).Google Scholar
Jennings, Ronald C. “Divorce in the Ottoman sharia court of Cyprus, 1580–1640.” Studia Islamica 78 (1993): 155–67.Google Scholar
Johns, C. H. W. Babylonian and Assyrian laws, contracts and letters. (Edinburgh: T. & T. Clark, 1904).Google Scholar
Jokisch, Benjamin. Islamic imperial law: Harun Al-Rashid’s codification project. Studien zur Geschichte und Kultur des islamischen Orients. Edited by Conrad, Lawrence I.. (Berlin; New York: Walter de Gruyter, 2007).CrossRefGoogle Scholar
Jordheim, Helge. “Against periodization: Koselleck’s theory of multiple temporalities.” History and Theory 51:2 (2012): 151–71.CrossRefGoogle Scholar
Judd, Steven C. Religious scholars and the Umayyads: piety-minded supporters of the Marwanid Caliphate. (London; New York: Routledge, 2014).Google Scholar
Kaḥlāwī, ʿAblah. al-Khulʿ: dawāʾ mā lā dawāʾ la-hu: dirāsah fiqhīyah muqāranah. (Cairo: Dār al-Rashād, 2000).Google Scholar
Kamali, Mohammad Hashim. Principles of Islamic jurisprudence. Rev. edn. (Cambridge: Islamic Texts Society, 1991).Google Scholar
Kaplony, Andreas, Potthast, Daniel, and Römer, Cornelia (eds.). From Bāwīṭ to Marw: documents from the medieval Muslim world, Islamic history and civilization, vol. CXII. (Leiden: Brill, 2015).Google Scholar
Karo, Joseph ben Ephraim (d. 1575; Ṣafad). Shūlḥan ʿarūkh. (1563).Google Scholar
Kāsānī, Abū Bakr ibn Masʿūd (d. 1189; Syria). Badāʾiʿ al-ṣanāʾiʿ fī tartīb al-sharāʾiʿ. Edited by Mukhtār ʿUthmān, Aḥmad. 10 vols. (Cairo: Zakarīyā ʿAlī Yūsuf, 1968).Google Scholar
Majid, Khadduri and Herbert J., Liebesny (eds.). Origin and development of Islamic law. (Washington, DC: Middle East Institute, 1955).Google Scholar
Khalafallah, Haifaa. “The elusive ‘Islamic law’: rethinking the focus of modern scholarship.” Islam and Christian-Muslim Relations 12:2 (April 2001): 143–52.CrossRefGoogle Scholar
Khan, Geoffrey. “An Arabic legal document from the Umayyad period.” Journal of the Royal Asiatic Society 4:3 (1994): 357–68.CrossRefGoogle Scholar
Khan, Geoffrey. Arabic papyri: selected material from the Khalili collection. Nasser D. Khalili Collection of Islamic Art. (London; New York: Nour Foundation in association with Azimuth Editions and Oxford University Press, 1992).Google Scholar
Khan, Geoffrey. Bills, letters, and deeds: Arabic papyri of the 7th to 11th centuries. Nasser D. Khalili Collection of Islamic Art. (New York: Nour Foundation in association with Azimuth Editions and Oxford University, 1993).Google Scholar
Kharsān, Ḥasan al-Mūsawī. Mawsūʿat ʿAbd Allāh ibn ʿAbbās: ḥabr al-ummah wa-tarjumān al-Qurʾān. Silsilat Radd al-shubuhāt, 5. 5 vols. (Najaf: Markaz al-Abḥāth al-ʿAqāʾidīyah, 2007/8).Google Scholar
al-Khaṭīb, Muʿtaz. Raddu al-ḥadīth min jihat al-matn: dirāsah fī manāhij al-muḥaddithīn wa al-uṣūlīyīn. (Beirut: Arab Network for Research and Publishing, 2011).Google Scholar
al-Khaṭīb al-Baghdādī, Abū Bakr Aḥmad ibn ʿAlī (d. 1071; Iraq). Kitāb al-kifāyah fī ʿilm al-riwāyah. (Cairo: Dār al-Kutub al-Ḥadīthah, 1972).Google Scholar
Khoury, Raif Georges. “Al-Layth Ibn Saʿd (94/713–175/791), grand maître et mécène de l’Egypte, vu à travers quelques documents islamiques anciens.” Journal of Near Eastern Studies 40:3 (1981): 189–202.CrossRefGoogle Scholar
Khoury, Raif Georges. “Papyruskunde.” In Grundriss der Arabischen Philologie. (Wiesbaden: L. Reichert, 1983), 252–70.Google Scholar
al-Khurāsānī al-Ibāḍī, Bishr ibn Ghānim (d. c. 815; Khurāsān). Mudawwanah al-kubrá. 2 vols. (Oman: Wizārat al-Turāth al-Qawmī wa-al-Thaqāfah, 1984).Google Scholar
Kister, M. J. “‘… and he was born circumcised…’: Some notes on circumcision in Ḥadīth.” Oriens 34 (1994): 10–30.Google Scholar
Kister, M. J. “The massacre of the Banū Qurayẓa: a re-examination of a tradition.” Jerusalem Studies in Arabic and Islam 8 (1986): 61–96.Google Scholar
Knight, Mary. “Curing cut or ritual mutilation?: some remarks on the practice of female and male circumcision in Graeco-Roman Egypt.” Isis 92:2 (2001): 317–38.CrossRefGoogle ScholarPubMed
Kokoschka, Alina, Krawietz, Birgit, and Tamer, Georges (eds.). Islamic theology, philosophy and law: debating Ibn Taymiyya and Ibn Qayyim al-Jawziyya. (Berlin: De Gruyter, 2013).Google Scholar
Kraemer, Casper J. Excavations at Nessana. Non-literary papyri. Colt Archaeological Expedition, 1936–1937. (Princeton, NJ: Princeton University Press, 1958).CrossRefGoogle Scholar
Kueny, Kathryn. “Abraham’s test: Islamic male circumcision as anti/ante-covenantal practice.” In Bible and Qurʾān: essays in scriptural intertextuality. Edited by Reeves, John C.. (Atlanta, GA: Society of Biblical Literature, 2003), 161–82.Google Scholar
al-Kulaynī, Muḥammad ibn Yaʿqūb (d. 941; Iran). al-Kāfī. Edited by al-Din Muhammad Jaʿfar, Shams. 8 vols. (Beirut: Dār al-Taʿāruf, 1993).Google Scholar
LaCapra, Dominick. History & criticism. (Ithaca, NY: Cornell University Press, 1985).Google Scholar
Lakoff, George and Johnson, Mark. Metaphors we live by. (Chicago, IL: University of Chicago Press, 1980).Google Scholar
Latour, Bruno and Woolgar, Steve. Laboratory life: the construction of scientific facts. (Princeton, NJ: Princeton University Press, 1986).Google Scholar
Le Goff, Jacques. Must we divide history into periods? Translated by M. B. DeBevoise. (New York: Columbia University Press, 2015).CrossRefGoogle Scholar
Lecker, Michael. “ʻAmr ibn Ḥāzm al-Anṣārī and Qurʾān 2, 256: ‘No compulsion is there in religion’.” Oriens 35 (1996): 57–64.Google Scholar
Lecker, Michael. The “Constitution of Medina”: Muḥammad’s First Legal Document. Studies in Late Antiquity and Early Islam 23. (Princeton, NJ: The Darwin Press, 2004).Google Scholar
Lecker, Michael. Muslims, Jews, and pagans: studies on early Islamic Medina. Islamic history and civilization, vol. XIII. (Leiden; New York: E.J. Brill, 1995).CrossRefGoogle Scholar
Lecker, Michael. “A note on early marriage links between Qurashīs and Jewish women.” Jerusalem Studies in Arabic and Islam 10 (1987): 17–39.Google Scholar
Lecker, Michael. “Wāqidī’s account on the status of the Jews of Medina: a study of a combined report.” Journal of Near Eastern Studies 54 (1995): 15–32.CrossRefGoogle Scholar
Lecker, Michael. “Zayd b. Thābit, ‘a Jew with two sidelocks’: Judaism and literacy in pre-Islamic Medina (Yathrib).” Journal of Near Eastern Studies 56 (1997): 259–73.CrossRefGoogle Scholar
Lévi-Strauss, Claude. Structural anthropology. Translated by Claire Jacobson and Brooke Schoepf. (New York: Basic Books, 1963).Google Scholar
Lewin, Benjamin Menasseh. Otsar ha-ge’onim: teshuvot ge’one bavel u-ferushehem `al pi seder ha-talmud. (Haifa; Jerusalem: Hebrew University, 1928–43).Google Scholar
Libson, Gideon. “Halakhah and law in the period of the Geonim.” In An introduction to the history and sources of Jewish law. Edited by Hecht, Neil S., Jackson, Bernard S., Passamaneck, S. M., Piattelli, D., and Rabello, A. M.. (Oxford; New York: Clarendon Press; Oxford University Press, 1996), 197–250.Google Scholar
Libson, Gideon. Jewish and Islamic law: a comparative study of custom during the Geonic period. Harvard series in Islamic law, 1. (Cambridge, MA: Islamic Legal Studies Program, Harvard Law School, 2003).Google Scholar
Lieber, David L., Schereschewsky, Ben-Zion, and Drori, Moshe. “Divorce.” In Encyclopaedia Judaica. Edited by Berenbaum, Michael and Skolnik, Fred. (Detroit,MI: Macmillan Reference USA, 2007), 710–21.Google Scholar
Lorenz, C. “History: theories and methods.” In International Encyclopedia of the Social & Behavioral Sciences. Edited by Smelser, Neil J. and Baltes, Paul B.. (Oxford: Pergamon, 2001), 6869–76.Google Scholar
Lowin, Shari L. “Abraham in Islamic and Jewish exegesis.” Religion Compass 5:6 (2011): 224–35.CrossRefGoogle Scholar
Lucas, Scott C. “Divorce, ḥadīth-scholar style: from al-Dārimī to al-Tirmidhī.” Journal of Islamic Studies 19:3 (2008): 325–68.CrossRefGoogle Scholar
al-Madanī, ʿAlī ibn Jaʿfar (d. 825). Masāʾil ʿAlī ibn Jaʿfar wa-mustadrakātuhā. Silsilat maṣādir biḥār al-anwār, 8. (Beirut: Muʾassasat Āl al-Bayt li-Iḥyāʾ al-Turāth, 1990).Google Scholar
Maghen, Zeʹev. After hardship cometh ease: the Jews as backdrop for Muslim moderation. Studien zur Geschichte und Kultur des islamischen Orients; Beihefte zur Zeitschrift “Der Islam”, Neue Folge, Bd. 17. (Berlin; New York: De Gruyter, 2006).CrossRefGoogle Scholar
Maghen, Zeʹev. “Dead tradition: Joseph Schacht and the origins of ‘popular practice’.” Islamic Law and Society 10:3 (2003): 276–347.CrossRefGoogle Scholar
Maghen, Zeʹev. “First blood: purity, edibility, and the independence of Islamic jurisprudence.” Der Islam 81:1 (2004): 49–95.CrossRefGoogle Scholar
Maimonides, Mūsá ibn Maymūn (d. 1204; Andalusia/Egypt). Mishneh Torah. Yale Judaica series. 14 vols. (New Haven, CT: Yale University Press, 1949).Google Scholar
Maine, Henry Sumner. Ancient law; its connection with the early history of society and its relation to modern ideas. (Boston, MA: Beacon Press, 1963).Google Scholar
Malczycki, W. Matt. “The papyrus industry in the early Islamic era.” Journal of the Economic and Social History of the Orient 54:2 (2011): 185–202.CrossRefGoogle Scholar
al-Marghīnānī, ʿAlī ibn Abī Bakr (d. 1197; Farghāna). Al-Hidāyah = the Guidance: a translation of al-Hidāyah fī sharḥ Bidāyat al-mubtadī, a classical manual of Ḥanafī law. Translated by Imran Ahsan Khan Nyazee. (Bristol: Amal Press, 2006).Google Scholar
al-Marghīnānī, ʿAlī ibn Abī Bakr The Hidāyah: commentary on the Islamic laws. Translated by Zahra Baintner. 2 vols. (Karachi: Darul Ishaat, 2007).Google Scholar
Marlow, Louise. Hierarchy and egalitarianism in Islamic thought. (New York: Cambridge University Press, 1997).CrossRefGoogle Scholar
Marshall, Douglas A. “Behavior, belonging, and belief: a theory of ritual practice.” Sociological Theory 20:3 (2002): 360–80.CrossRefGoogle Scholar
Marsham, Andrew. “The pact (amāna) between Muʿāwiya ibn Abī Sufyān and ʿAmr ibn al-ʿĀṣ (656 or 658 CE): ‘documents’ and the Islamic historical tradition.” Journal of Semitic Studies 57:1 (2012): 69–96.CrossRefGoogle Scholar
Marsham, Andrew and Robinson, Chase. “The safe-conduct for the Abbasid ʿAbd Allāh b. ʿAlī (d. 764).” Bulletin of the School of Oriental and African Studies, University of London 70:2 (2007): 247–81.CrossRefGoogle Scholar
Marx, Karl. “The Eighteenth Brumaire of Louis Bonaparte.” In Karl Marx: selected writings. Edited by McLellan, David. (Oxford: Oxford University Press, 2000), 329–55.Google Scholar
Masud, Muhammad Khalid, Peters, Rudolph, and Powers, David Stephan. “Qāḍīs and their courts: an historical survey.” In Dispensing justice in Islam: qadis and their judgements. Edited by Masud, Muhammad Khalid, Peters, Rudolph, and Powers, David Stephan. Studies in Islamic law and society, 22. (Leiden; Boston, MA: Brill, 2006), 1–44.Google Scholar
al-Māwardī, ʿAlī ibn Muḥammad (d. 1058; Iraq). The ordinances of government [Al-ahkām al-sulṭāniyya w’al-wilāyāt al-dīniyya]. Translated by Wafaa H. Wahba. The great books of Islamic civilization. (Reading: Garnet, 1996).Google Scholar
Mayali, Laurent. “Introduction. De la raison à la foi: l’entrée du droit en religion.” Revue de l’histoire des religions 4 (2011): 475–82.Google Scholar
Mazuz, Haggai. “Menstruation and differentiation: how Muslims differentiated themselves from Jews regarding the laws of menstruation.” Der Islam 87:1–2 (2012): 204–23.CrossRefGoogle Scholar
McClintock, Anne. Imperial leather: race, gender, and sexuality in the colonial contest. (New York: Routledge, 1995).Google Scholar
McNamee, Kathleen. “Another chapter in the history of scholia.” The Classical Quarterly 48:1 (1998): 269–88.CrossRefGoogle Scholar
Melammed, Reneé Levine. “He said, she said: a woman teacher in twelfth-century Cairo.” Association for Jewish Studies Review 22:1 (1997): 19–35.CrossRefGoogle Scholar
Melchert, Christopher. The formation of the Sunni schools of law, 9th-10th centuries C.E. Studies in Islamic Law and Society, 4. Edited by Peters, Ruud and Weiss, Bernard. (Leiden: Brill, 1997).Google Scholar
Meron, Yaakov. “Points de contact des droits juif et musulman.” Studia Islamica 60 (1984): 83–117.CrossRefGoogle Scholar
Merry, Sally Engle. “Legal pluralism.” Law & Society Review 22:5 (1988): 869–96.CrossRefGoogle Scholar
Mikhail, Maged S. A. “An orientation to the sources and study of early Islamic Egypt (641–868 ce).” History Compass 8:8 (2010): 929–50.CrossRefGoogle Scholar
Miṣbāḥ, ʿUthmān. Mafhūm al-fiṭrah: dirāsah naqdīyah li-maqālāt al-islāmīyīn. Dirāsāt fī al-fiṭrah, 1. (al-Qunayṭirah: Maʿhad al-Gharb al-Islāmī, 2012).Google Scholar
Modarressi, Hossein. “Early debates on the integrity of the Qurʾān: a brief survey.” Studia Islamica 77 (1993): 5–39.CrossRefGoogle Scholar
Monateri, Pier G. “Black Gaius: a quest for the multicultural origins of the ‘Western legal tradition’.” Hastings Law Journal 51:3 (2000): 479–555.Google Scholar
Moore, Megan Bishop and Kelle, Brad E. (eds.). Biblical history and Israel’s past: the changing study of the Bible and history. (Grand Rapids, MI: William B. Eerdmans Pub. Company, 2011).Google Scholar
Morony, Michael G. Iraq after the Muslim conquest. (Princeton, NJ: Princeton University Press, 1984).Google Scholar
Moshfegh, David. “Ignaz Goldziher and the Rise of Islamwissenschaft as a ‘Science of Religion,’” PhD dissertation, University of California, Berkeley, 2012.Google Scholar
Motzki, Harald (ed.). The biography of Muḥammad: the issue of the sources, Islamic history and civilization. Studies and texts, vol. XXXII. (Leiden; Boston, MA: Brill, 2000).CrossRefGoogle Scholar
Motzki, Harald Ḥadīth: origins and developments. (Aldershot; Burlington, VT: Ashgate/Variorum, 2004).Google Scholar
Motzki, Harald “The muṣannaf of ʻAbd al-Razzāq al-Ṣanʻānī as a source of authentic aḥādīth of the first century A.H.” Journal of Near Eastern Studies 50:1 (1991): 1–21.CrossRefGoogle Scholar
Motzki, Harald The origins of Islamic jurisprudence: Meccan fiqh before the classical schools [Die Anfange der islamischen Jurisprudenz: Ihr Entwickllung in Mekka bis zur Mitte des 2./8. Jahrhunderts (1991)]. Translated by Marion H. Katz. Islamic history and civilization. Studies and texts, vol. XLI. (Leiden; Boston, MA: Brill, 2002).CrossRefGoogle Scholar
Motzki, Harald “The question of the authenticity of Muslim traditions reconsidered: a review article.” In Method and theory in the study of Islamic origins. Edited by Berg, Herbert. (Leiden: Brill, 2003), 211–58.Google Scholar
Motzki, Harald “The role of non-Arab converts in the development of early Islamic law.” Islamic Law and Society 6:3 (1999): 293–317.CrossRefGoogle Scholar
Motzki, Harald “Theme issue: methods of dating early legal traditions: introduction.” Islamic Law and Society 19:1–2 (2012): 1–10.CrossRefGoogle Scholar
Motzki, Harald, Boekhoff-van der Voort, Nicolet, and Anthony, Sean W.. Analysing Muslim traditions: studies in legal, exegetical and maghāzī ḥadīth. (Leiden; Boston, MA: Brill, 2010).CrossRefGoogle Scholar
Mourad, Suleiman Ali. Early Islam between myth and history: al-Ḥasan al-Baṣrī (d. 110H/728CE) and the formation of his legacy in classical Islamic scholarship. Islamic Philosophy, Theology and Science. Texts and Studies, 62. (Leiden; Boston, MA: Brill, 2006).Google Scholar
al-Muḥaqqiq al-Ḥillī, Jaʿfar ibn al-Ḥasan (d. 1277; Iraq). Mukhtaṣar al-nāfiʿ fī fiqh al-imāmīyah. (Tehran: Asadī, 1967).Google Scholar
Müller, David Heinrich. Die Gesetze Hammurabis und ihr Verhältnis zur mosaischen Gesetzgebung sowie zu den XII Tafeln: text in Umschrift, deutsche und hebräische Ubersetzung, Erläuterung und vergleichende Analyse. (Vienna: A. Hölder, 1903).Google Scholar
Müller, David Heinrich. Semitica. Sprach- und rechtsvergleichende Studien. (Vienna: Hölder, 1906).Google Scholar
Mūsá, Muḥammad Yūsuf. Tārīkh al-fiqh al-islāmī. 2nd edn., 3 vols. (Cairo: Dār al-Maʿrifah, 1964–66).Google Scholar
al-Naḥḥās, Aḥmad ibn Muḥammad (d. 950; Egypt). al-Nāsikh wa-al-mansūkh fī al-qurʾān al-karīm. Edited by ʿAli Udfuwī, Muḥammad ibn. (Egypt: al-Maktabah al-ʿAllāmīyah, 1938).Google Scholar
al-Nawawī, Abū Zakarīyā Muḥyī al-Dīn ibn Sharaf (d. 1277; Syria). Rawḍat al-ṭālibīn. Edited by ʿAbd al-Mawjūd, ʿĀdil Aḥmad, Muʿawwaḍ, ʿAlī Muḥammad, and Jalāl al-Dīn ʿAbd al-Raḥmān ibn Abī Bakr al-Suyūṭī (d. 1505). 8 vols. (Beirut: Dār al-Kutub al-ʿIlmīyah, 1992).Google Scholar
al-Nawawī, Abū Zakarīyā Muḥyī al-Dīn ibn Sharaf (d. 1277; Syria), al-Shīrāzī, Abū Isḥāq Ibrāhīm ibn ʿAlī ibn Yūsuf al-Fīrūzābādī (d. 1083; Iran), and al-Kāfī al-Subkī, Taqī al-Dīn ʿAlī ibn ʿAbd (d. 1355; Cairo/Damascus). al-Majmūʿ, sharḥ al-Muhadhdhab. Edited by ʿAlī Yūsuf, Zakarīyā. 18 vols. (Cairo: Maṭbaʾat al-ʿĀṣimah, 1966–69).Google Scholar
The new Oxford annotated Bible with Apocrypha: new revised standard version (NRSV Bible). Edited by Coogan, Michael David, Brettler, Marc Zvi, Newsom, Carol A., and Perkins, Pheme. 4th edn. (New York: Oxford University Press, 2010).Google Scholar
Newby, Gordon. A history of the Jews of Arabia: from ancient times to their eclipse under Islam. (Columbia, SC: University of South Carolina, 1988).Google Scholar
Nietzsche, Friedrich Wilhelm. The use and abuse of history. (New York: Liberal Arts Press, 1957).Google Scholar
Nikēphoros II Phōkas, Byzantine Emperor (d. 969). Le Traité Sur la Guérilla de l’Empereur Nicéphore Phocas (963–969). Translated by Gilbert and Haralambie Mihăescu Dagron. Le monde Byzantin. (Paris: Editions du Centre National de la Recherche Scientifique, 1986).Google Scholar
Nöldeke, Theodor. Tārīkh al-Qurʾān [Geschichte des Qorans]. Translated by Georges Tamer. Edited by Friedrich Schwally, Gotthelf Bergstrasser, and Otto Pretzl. (Beirut: Konrad Adenauer Foundation, 2004).Google Scholar
Novak, David. “The treatment of Islam and Muslims in the legal writings of Maimonides.” In Studies in Islamic and Judaic traditions. Edited by Brinner, William M. and Ricks, Stephen D.. Brown Judaic studies; no. 110. (Atlanta, GA: Scholars Press, 1986), 233–50.Google Scholar
Olender, Maurice. The languages of Paradise: race, religion, and philology in the nineteenth century [Les langues du paradis]. Translated by Arthur Goldhammer. (Cambridge, MA: Harvard University Press, 1992).Google Scholar
Olszowy-Schlanger, Judith. Karaite marriage documents from the Cairo Geniza: legal tradition and community life in mediaeval Egypt and Palestine. (Leiden; New York: Brill, 1998).Google Scholar
Olszowy-Schlanger, Judith. “La lettre de divorce caraïte et sa place dans les relations Caraïtes et Rabbanites au Moyen Age.” Revue des Études Juives 155:3 (1996): 337–62.CrossRefGoogle Scholar
Olyan, Saul M. “What do shaving rites accomplish and what do they signal in biblical ritual contexts?” Journal of Biblical Literature 117:4 (1998): 611–22.CrossRefGoogle Scholar
Patriarch of Antioch, Michael I (d. 1199; Syria). Chronique de Michel le Syrien: patriarche jacobite d’Antioche (1166–1199). Translated by Jean Baptiste Chabot. 4 vols. (Paris: Ernest Leroux, 1899–1910).Google Scholar
Pavlovich, Pavel. The formation of the Islamic understanding of kalāla in the second century AH (718–816 CE): between scripture and canon. (Boston, MA; Leiden: Brill, 2016).CrossRefGoogle Scholar
Pellat, Ch. “al-Naḍr b. al-Ḥāriṯẖ b. ‘Alḳama b. Kalada b. ‘Abd Manāf b. ‘Abd al-Dār b. Ḳuṣayy.” In Encyclopaedia of Islam. Edited by Bearman, P., Bianquis, Th., Bosworth, C. E., van Donzel, E., and Heinrichs, W. P., s.v. (Leiden; Boston, MA: Brill, 2007).Google Scholar
Polliack, Meira (ed.). Karaite Judaism: a guide to its history and literary sources. (Leiden; Boston, MA: Brill, 2003).CrossRefGoogle Scholar
Pound, Roscoe. “Law in Books and Law in Action.” American Law Review 44 (1910): 12–36.Google Scholar
Powers, David S. “The exegetical genre nāsikh al-Qurʾān wa mansūkhuhu.” In Approaches to the history of the interpretation of the Qur’ān. Edited by Rippin, Andrew. (Oxford; New York: Clarendon Press; Oxford University Press, 1988), 117–38.Google Scholar
Powers, David S. Muḥammad is not the father of any of your men: the making of the last prophet. (Philadelphia, PA: University of Pennsylvania Press, 2009).CrossRefGoogle Scholar
Powers, David S. “On the abrogation of the bequest verses.” Arabica 29:3 (1982): 246–95.CrossRefGoogle Scholar
Pregill, Michael E. “The Hebrew Bible and the Quran: the problem of the Jewish ‘influence’ on Islam.” Religion Compass 1:6 (2007): 643–59.CrossRefGoogle Scholar
al-Qāḍī, Wadād. “A documentary report on Umayyad stipends registers (dīwān al-ʿaṭāʾ) in Abū Zurʿa’s Tārīkh.” Quaderni di studi arabi 4 (2009): 7–44.Google Scholar
al-Qāḍī, Wadād. “The names of estates in state registers before and after the arabization of the ‘dīwāns’.” In Umayyad legacies: medieval memories from Syria to Spain. Edited by Borrut, Antoine and Cobb, Paul M.. (Leiden: Brill, 2010), 255–80.Google Scholar
al-Qāḍī, Wadād. “The salaries of judges in early Islam: the evidence of the documentary and literary sources.” Journal of Near Eastern Studies 68:1 (2009): 9–30.CrossRefGoogle Scholar
al-Qāḍī, Wadād. “An Umayyad papyrus in al-Kindī’s Kitāb al-Quḍāt?” Der Islam 84:2 (2008): 200–45.CrossRefGoogle Scholar
Qalʿah’jī, Muḥammad Rawwās. Mawsūʿat fiqh ʿAbd Allāh ibn ʿAbbās. Fī sabīl mawsūʿah fiqhīyah jāmiʿah; Silsilat mawsūʿat fiqh al-salaf. (Beirut: Dār al-Nafāʾis, 1996).Google Scholar
Qalʿah’jī, Muḥammad Rawwās. Mawsūʿat fiqh ʿAbd Allāh ibn ʿUmar: ʿaṣruhu wa-ḥayātuh. Fī sabīl mawsūʿah fiqhīyah jāmiʿah, 7. (Beirut: Dār al-Nafāʾis, 1986).Google Scholar
Qalʿah’jī, Muḥammad Rawwās. Mawsūʿat fiqh Abū Bakr al-Ṣiddīq. Fī sabīl mawsūʿah fiqhīyah jāmiʿah, 1; Silsilat mawsūʿat fiqh al-salaf. (Damascus: Dār al-Fikr, 1983).Google Scholar
Qalʿah’jī, Muḥammad Rawwās. Mawsūʿat fiqh al-Ḥasan al-Baṣrī. Fī sabīl mawsūʿah fiqhīyah jāmiʿah, 9. 2 vols. (Beirut: Dār al-Nafāʾis, 1989).Google Scholar
Qalʿah’jī, Muḥammad Rawwās. Mawsūʿat fiqh ʿAlī ibn Abī Ṭālib. Fī sabīl mawsūʿah fiqhīyah jāmiʿah; Silsilat mawsūʿat fiqh al-salaf, 4. (Damascus: Dār al-Fikr, 1983).Google Scholar
Qalʿah’jī, Muḥammad Rawwās. Mawsūʿat fiqh Ibrāhīm al-Nakhaʾī. Fī sabīl mawsūʿah fiqhīyah jāmiʿah, 8. 2 vols. (Beirut: Dār al-Nafāʾis, 1986).Google Scholar
Qalʿah’jī, Muḥammad Rawwās. Mawsūʿat fiqh Sufyān al-Thawrī. Fī sabīl mawsūʿah fiqhīyah jāmiʿah; Silsilat mawsūʿat fiqh al-salaf, 10. (Beirut: Dār al-Nafāʾis, 1990).Google Scholar
Qalʿah’jī, Muḥammad Rawwās. Mawsūʿat fiqh ʿUmar ibn ʿAbd al-ʿAzīz. Fī sabīl mawsūʿah fiqhīyah jāmiʿah; Silsilat mawsūʿat fiqh al-salaf. (Kuwait: Jāmiʿat al-Kuwayt, 2001).Google Scholar
Qalʿah’jī, Muḥammad Rawwās. Mawsūʿat fiqh ʿUthmān ibn ʿAffān. Min al-turāth al-Islāmī, al-kitāb 32. (Mecca: Jāmiʿat Umm al-Qurá, Kullīyat al-Sharīʿah wa-al-Dirāsāt al-Islāmīyah, Markaz al-Baḥth al-ʿIlmī wa-Iḥyāʾ al-Turāth al-Islāmī, 1983).Google Scholar
Qalʿah’jī, Muḥammad Rawwās. Mawsūʿat fiqh Zayd ibn Thābit wa-Abī Hurayrah. Fī sabīl mawsūʿah fiqhīyah jāmiʿah; Silsilat mawsūʿat fiqh al-salaf. (Beirut: Dār al-Nafāʾis, 1993).Google Scholar
Qayyara, Simeon (ninth century; Iraq). Halakhot Gedolot.Google Scholar
Qurʾān.Google Scholar
al-Qurṭubī, Abī ʿAbd Allāh Muḥammad ibn Aḥmad al-Anṣārī (d. 1273; Cordoba). al-Jāmiʿ li-aḥkām al-qurʾān. 20 vols. (Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 2002).Google Scholar
al-Qushayrī, Muslim ibn Hajjāj (d. 875; Khurāsān). Ṣaḥiḥ Muslim; being traditions of the sayings and doings of the prophet Muhammad as narrated by his companions and compiled under the title al-Jāmiʿ-uṣ-ṣaḥīh, by Imām Muslim. Translated by ʿAbdul Ḥamīd Ṣiddīqī. 4 vols. (Lahore: Sh. Muhammad Ashraf, 1971–75).Google Scholar
al-Qushayrī, Muslim ibn Hajjāj al-Tamyīz. Edited by Aḥmad, Ṣāliḥ ibn Dayyān, ibn Thābit. (Ṣanʿāʾ: Maktabat al-Imām al-Albānī, 2009).Google Scholar
Rabīʿ, Āmāl ʿAbd al-Raḥmān. al-Isrāʾīlīyāt fī tafsīr al-ṭabarī: dirāsah fī al-lughah wa-al-maṣādir al-ʿibrīyah. (Cairo: Jumhūriyat Miṣr al-ʿArabīyah, Wizārat al-Awqāf, al-Majlis al-ʿAlá li al-Shuʾūn al-Islāmīyah, 2001).Google Scholar
al-Rāfiʿī, ʿAbd al-Karīm ibn Muḥammad (d. 1226; Iran). al-ʿAzīz sharḥ al-wajīz: al-maʿrūf bi-al-sharḥ al-kabīr. Edited by Muʿawwaḍ, ʿAlī Muḥammad and ʿAbd al-Mawjūd, ʿĀdil Aḥmad. 14 vols. (Beirut: Dār al-Kutub al-ʿIlmīyah, 1997).Google Scholar
Rapoport, Yossef. Marriage, money and divorce in medieval Islamic society. (Cambridge: Cambridge University Press, 2005).CrossRefGoogle Scholar
Rashkow, Ilona N. Taboo or not taboo: sexuality and family in the Hebrew Bible. (Minneapolis, MN: Fortress Press, 2000).Google Scholar
Reinhart, A. Kevin. “On Sunni Sectarianism.” In Living Islamic history: studies in honour of Professor Carole Hillenbrand. Edited by Suleiman, Yasir. (Edinburgh: Edinburgh University Press, 2010), 209–25.Google Scholar
Renan, Ernest. De la part des peuples Sémitiques dans l’histoire de la civilisation: discours d’ouverture du cours de langues Hébraïque, Chaldaïque et Syriaque, au Collége de France. (Paris: M. Lévy Frères, 1862).Google Scholar
Renan, Ernest. Histoire générale et système comparé des langues sémitiques. (Paris: Calmann Levy, 1928).Google Scholar
Retsö, Jan. The Arabs in antiquity: their history from the Assyrians to the Umayyads. (London; New York: Routledge Curzon, 2005).Google Scholar
Rippin, Andrew. The Qur’an: formative interpretation. Formation of the classical Islamic world, vol. XXV. (Brookfield, VT: Ashgate, 1999).Google Scholar
Rippin, Andrew. “Al-Zuhrī, Naskh al-Qur’ān and the problem of early Tafsīr texts.” Bulletin of the School of Oriental and African Studies, University of London 47:1 (1984): 22–43.CrossRefGoogle Scholar
Riskin, Shlomo. A Jewish woman’s right to divorce: a halakhic history and a solution for the agunah. (Jersey City, NJ: KTAV Pub. House, 2006).Google Scholar
Roberts, Robert. The social laws of the Qorân: considered and compared with those of the Hebrew and other ancient codes. (London: Curzon Press, 1971).Google Scholar
Robin, Julien Christian. “La réforme de l’écriture arabe à l’époque du califat médinois.” Mélanges de l’Université Saint-Joseph 59 (2006): 319–64.Google Scholar
Robinson, Chase F. “Conclusion: from formative Islam to classical Islam.” In The formation of the Islamic world, sixth to eleventh centuries. Edited by Robinson, Chase F.. The new Cambridge history of Islam. (Cambridge: Cambridge University Press, 2011), 683–95.Google Scholar
Robinson, Chase F. Empire and elites after the Muslim conquest: the transformation of northern Mesopotamia. (New York: Cambridge University Press, 2000).CrossRefGoogle Scholar
Robinson, Chase F. Islamic historiography. (Cambridge; New York: Cambridge University Press, 2003).Google Scholar
Robinson, Chase F. “Reconstructing early Islam: truth and consequences.” In Method and theory in the study of Islamic origins. Edited by Berg, Herbert. (Leiden: Brill, 2003), 101–35.Google Scholar
Robinson, Chase F. (ed.). The formation of the Islamic world, sixth to eleventh centuries, The new Cambridge history of Islam, vol. I. (Cambridge: Cambridge University Press, 2011).Google Scholar
Roth, Martha Tobi, Hoffner, Harry A., and Michalowski, Piotr. Law collections from Mesopotamia and Asia Minor. (Atlanta, GA: Scholars Press, 1997).Google Scholar
Rotman, Youval. Les esclaves et l’esclavage: de la Méditerranée antique à la Méditerranée médiévale: VIe-XIe siècles. (Paris: Belles lettres, 2004).Google Scholar
Rouland, Norbert. Legal anthropology. Translated by Philippe G. Planel. (Stanford, CA: Stanford University Press, 1994). First published in France in 1988 by Presses Universitaires de France as Anthropologie juridique.Google Scholar
Rubin, Uri. The eye of the beholder: the life of Muḥammad as viewed by the early Muslims: a textual analysis. Studies in late antiquity and early Islam, 5. (Princeton, NJ: Darwin Press, 1995).Google Scholar
al-Saḥnūn, ʿAbd al-Salām ibn Saʿīd (d. 854; Tunisia), Ibn Anas, Mālik (d. 796; Medina), Ibn Rushd, Muḥammad ibn Aḥmad (d. 1126), and ibn Abī Bakr al-Suyūṭī, Jalāl al-Dīn ʿAbd al-Raḥmān (d. 1505; Egypt). al-Mudawwanah al-kubrá li-Imām Mālik ibn Anas al-Aṣbaḥī. Edited by Masʿad Zawāwī, ʿĪsá ibn. 5 vols. (Beirut: Dār al-Kutub al-ʿIlmīyah, 1994).Google Scholar
Said, Edward. Beginnings: intention and method. (New York: Columbia University Press, 1985).Google Scholar
Said, Edward. Culture and imperialism. (New York: Vintage Books, 1993).Google Scholar
Salaymeh, Lena. “Between scholarship and polemic in Judeo-Islamic studies.” Islam and Christian–Muslim Relations 24:3 (2013): 407–18.CrossRefGoogle Scholar
Salaymeh, Lena. “Commodifying ‘Islamic law’ in the U.S. legal academy.” Journal of Legal Education 63:4 (May 2014): 640–6.Google Scholar
Salaymeh, Lena. “‘Comparing’ Jewish and Islamic legal traditions: between disciplinarity and critical historical jurisprudence.” Critical Analysis of Law, New Historical Jurisprudence 2:1 (2015): 153–72.Google Scholar
Salaymeh, Lena. “Every law tells a story: orthodox divorce in Jewish and Islamic legal histories.” UC Irvine Law Review 4:1 (2014): 19–63.Google Scholar
Salaymeh, Lena. “Islamic law.” In The International Encyclopedia of Social and Behavioral Sciences. Edited by Wright, James D.. (Oxford: Elsevier, 2015), 746–53.Google Scholar
Salaymeh, Lena. “The politics of inaccuracy and a case for ‘Islamic law.’” The Immanent Frame (July 7, 2011). http://blogs.ssrc.org/tif/2011/07/07/the-politics-of-inaccuracy-and-a-case-for-islamic-law.Google Scholar
Salaymeh, Lena. “Propaganda, politics, and profiteering: Islamic law in the contemporary U.S.” Jadaliyya (2014). Published electronically September 29. www.jadaliyya.com/pages/index/19408/propaganda-politics-and-profiteering_islamic-law-i.Google Scholar
Salaymeh, Lena. “Taxing citizens: socio-legal constructions of late antique Muslim identity.” Islamic Law and Society 23:4 (2016), 1–35.CrossRefGoogle Scholar
Salaymeh, Lena. “Thoughts on near eastern legal culture.” (September 19, 2011). http://thetalmudblog.wordpress.com/2011/09/19/thoughts-on-near-eastern-legal-culture-guest-post-by-lena-salaymeh/.Google Scholar
Salaymeh, Lena and Septimus, Zvi. “Temporalities of marriage: medieval Jewish and Islamic legal debates.” In Talmudic Transgressions: Essays in Honor of Daniel Boyarin. Edited by Fonrobert, C., Rosen-Zvi, I., Shemesh, A., and Vidas, M.. (Leiden: Brill, forthcoming).Google Scholar
Ṣāliḥ, Ṣubḥī. ʿUlūm al ḥadīth, wa-muṣṭalaḥuhu: ʿarḍ wa-dirāsah. 2nd edn. (Damascus: University of Damascus Press, 1963).Google Scholar
al-Ṣanʿānī, ʿAbd al-Razzāq ibn Hammām al-Ḥimyarī (d. 827; Yemen). Mukhtaṣar al-muṣannaf. 4 vols. (Beirut: Dār al-Jīl, 1997).Google Scholar
al-Ṣanʿānī, ʿAbd al-Razzāq ibn Hammām al-Ḥimyarī al-Muṣannaf. Manshūrāt al-Majlis al-ʿIlmī, 39. Edited by al-Raḥmān al-ʿAẓamī, Ḥabīb. 2nd edn. 11 vols. (Beirut: al-Maktab al-Islāmī, 1983).Google Scholar
al-Ṣanʿānī, ʿAbd al-Razzāq ibn Hammām al-Ḥimyarī Muṣannaf fī al-ḥadīth. Edited by al-Raḥmān al-ʿAẓamī, Ḥabīb. 11 vols. (Beirut: al-Maktab al-Islāmī, 1970).Google Scholar
al-Ṣanʿānī, ʿAbd al-Razzāq ibn Hammām al-Ḥimyarī Muṣannaf fī al-ḥadīth. Edited by Azharī, Ayman Naṣr. 12 vols. (Beirut: Manshūrāt Muḥammad ʿAlī Bayḍūn, Dār al-Kutub al-ʿIlmīyah, 2000).Google Scholar
al-Sarakhsī, Muḥammad ibn Aḥmad Shams al-Dīn (d. eleventh century; Transoxania). Kitāb al-mabsūṭ. 30 vols. (Beirut: Dār al-Kutub al-ʿIlmīyah, 1993).Google Scholar
al-Sarakhsī, Muḥammad ibn Aḥmad and al-Shaybānī, Muḥammad ibn al-Ḥasan (d. 804/5; Iraq). Sharḥ al-siyar al-kabīr. Edited by al-Dīn Munajjid, Ṣalāḥ. 5 vols. (Cairo: Maʿhad al-Makhṭūṭāt bi-Jāmiʿat al-Duwal al-ʿArabīyah, 1971/72).Google Scholar
al-Sarḥān, Muḥyī Hilāl. Asrá al-ḥarb fī al-islām wa-al-qānūn al-dawlī. (Baghdad: al-Jumhūrīyah al-ʿIrāqīyah, Wizārat al-Awqāf wa-al-Shuʾūn al-Dīnīyah, Majallat al-Risālah al-Islāmīyah, 1986).Google Scholar
Satlow, Michael L. “Beyond influence: toward a new historiographic paradigm.” In Jewish literatures and cultures: context and intertext. Edited by Norich, Anita and Eliav, Yaron Z. (Providence, RI: Brown Judaic Studies, 2008), 37–53.Google Scholar
Schacht, Joseph. “Fiḳh.” In Encyclopaedia of Islam. Edited by Bearman, P., Bianquis, Th, Bosworth, C. E., van Donzel, E., and Heinrichs, W. P. (Leiden; Boston, MA: Brill, 2007).Google Scholar
Schacht, Joseph. “Foreign elements in ancient Islamic law.” Journal of Comparative Legislation and International Law 32:3/4 (1950): 9–17.Google Scholar
Schacht, Joseph. An introduction to Islamic law. (London: Oxford University Press, 1964).Google Scholar
Schacht, Joseph. The origins of Muhammadan jurisprudence. (Oxford: Clarendon Press, 1950).Google Scholar
Schacht, Joseph. “Pre-Islamic background and early development of jurisprudence.” In Origin and development of Islamic law. Edited by Khadduri, Majid and Liebesny, Herbert J.. (Washington, DC: Middle East Institute, 1955), 28–56.Google Scholar
Schoeler, Gregor. The oral and the written in early Islam. Translated by Uwe Vagelpohl. Routledge Studies in Middle Eastern Literatures. Edited by Montgomery, James E.. (London and New York: Routledge, 2006).CrossRefGoogle Scholar
Schoeler, Gregor. “Writing and publishing: on the use and function of writing in the first centuries of Islam.” Arabica 44:3 (July 1997): 423–35.CrossRefGoogle Scholar
Schubert, Alexander T. and Sijpesteijn, Petra (eds.). Documents and the history of the early Islamic world. Islamic history and civilization. (Leiden: Brill, 2015).Google Scholar
Schwarz, Michael. “Al-Fiqh, a term borrowed from Islam used by Maimonides for a Jewish concept in his Sefer haMizwoth and in the Guide of the Perplexed.” In Adaptations and innovations: studies on the interaction between Jewish and Islamic thought and literature from the early Middle Ages to the late twentieth century. Edited by Kraemer, Joel L., Langermann, Y. Tzvi, and Stern, Jossi. Collection de la Revue des études juives, 44. (Paris; Dudley, MA: Peeters, 2007), 349–54.Google Scholar
Sealey, Raphael. The justice of the Greeks. (Ann Arbor, MI: University of Michigan Press, 1994).CrossRefGoogle Scholar
Ševčenko, Ihor. “Two varieties of historical writing.” History and Theory 8:3 (1969): 332–45.CrossRefGoogle Scholar
SewellJr., William H. Logics of history: social theory and social transformation. Chicago Studies in Practices of Meaning. (Chicago, IL; London: University of Chicago Press, 2005).CrossRefGoogle Scholar
al-Shāfiʿī, Muḥammad ibn Idrīs (d. 820; Arabia/Egypt). al-Umm. Kitāb al-Shaʿb. Edited by Yaḥyá Muzanī, Ismāʿīl ibn (d. 878). Reprint of the edn. published in Cairo, 1321 (1903/4 edn.) 7 vols. (Cairo: Dār al-Shaʿb, 1968).Google Scholar
al-Shāfiʿī, Muḥammad ibn Idrīs al-Umm. 11 vols. (al-Manṣūrah: Dār al-Wafāʾ, 2001).Google Scholar
Shahīd, Irfan. Rome and the Arabs: a prolegomenon to the study of Byzantium and the Arabs. (Washington, DC: Dumbarton Oaks Research Library and Collection, 1984).Google Scholar
Shalabī, Raʾūf. al-Jihād fi sabīl allāh: majālatuhu wa-wasāʾiluhu wa-āhdāfuhu. (Cairo: Dār al-Turāth al-ʿArabī, 1974).Google Scholar
al-Shāṭibī, Ibrāhīm ibn Mūsá (d. 1388; Granada). al-Muwāfaqāt fī uṣūl al-aḥkām. Edited by al-Khiḍr Ḥusayn al-Tūnisī, Muḥammad. 4 vols. (Beirut: Dār al-Fikr, 1922).Google Scholar
al-Shaybānī, Muḥammad ibn al-Ḥasan (d. 804/5; Iraq). The Islamic law of nations: Shaybānī’s Siyar. Translated by Majid Khadduri. (Baltimore, MD: Johns Hopkins Press 1966).Google Scholar
al-Shīrāzī, Abū Isḥāq Ibrāhīm ibn ʿAlī ibn Yūsuf Fīrūzābādī (d. 1083; Iran). al-Muhadhdhab fī fiqh al-imām al-shāfiʿī. 2 vols. (Cairo: Sharikat Maktabat wa-Maṭbaʿat Muṣṭafá al-Thānī al-Ḥalabī wa-Awlādahu bi-Miṣr, 1959).Google Scholar
al-Shīrāzī, Abū Isḥāq Ibrāhīm ibn ʿAlī ibn Yūsuf Fīrūzābādī al-Muhadhdhab fī fiqh al-imām al-shāfiʿī. Edited by ʿUmayrāt, Zakarīyā and Aḥmad Baṭṭāl, Muḥammad ibn. 3 vols. (Beirut: Dār al-Kutub al-ʿIlmīyah, 1995).Google Scholar
Shmuelevitz, Aryeh. The Jews of the Ottoman Empire in the late fifteenth and the sixteenth centuries: administrative, economic, legal, and social relations as reflected in the responsa. (Leiden: E.J. Brill, 1984).CrossRefGoogle Scholar
Sijpesteijn, Petra M. “Shaping a Muslim state: papyri related to a mid-eighth-century Egyptian official.” Dissertation, Princeton University, 2004.Google Scholar
Simonsohn, Uriel I. A common justice: the legal allegiances of Christians and Jews under early Islam. Divinations: Rereading Late Ancient Religion. (Philadelphia, PA: University of Pennsylvania Press, 2011).CrossRefGoogle Scholar
Sizgorich, Thomas. “Narrative and community in Islamic late antiquity.” Past & Present 185:1 (2004): 9–42.CrossRefGoogle Scholar
Sizgorich, Thomas. Violence and belief in late antiquity: militant devotion in Christianity and Islam. (Philadelphia, PA: University of Pennsylvania Press, 2008).Google Scholar
Small, Keith E. Textual criticism and Qurʾān manuscripts. (Lanham, MD: Lexington Books, 2011).Google Scholar
Smith, Mark S. The origins of biblical monotheism: Israel’s polytheistic background and the Ugaritic texts. (New York: Oxford University Press, 2001).CrossRefGoogle Scholar
Spiegel, Gabrielle M. The past as text: the theory and practice of medieval historiography. (Baltimore, MD: Johns Hopkins University Press, 1997).Google Scholar
Spiegel, Gabrielle M. Practicing history: new directions in historical writing after the linguistic turn. (New York: Routledge, 2005).Google Scholar
Stampfer, Yehudah Zvi. “Islamic influence in the divorce laws of Rav Samuel Ben Hofni Gaon and the Rambam.” In ʿAle ʿasor: divre ha-veʿidah ha-ʿasirit shel ha-hevrah le-heker ha-tarbut ha-ʿArvit-ha-yehudit shel yeme-ha-benayim. Edited by Congress Society for Judaeo-Arabic Studies, Lasker, Daniel J., Ben-Shammai, Haggai, Studies Society for Judaeo-Arabic, and ba-Mizrah Mekhon Ben-Tsevi le-heker kehilot Yisrael. (Beer-Sheva: University of Ben Gurion, 2008), 309–16.Google Scholar
Stern, Josef. “Maimonides on the covenant of circumcision and the unity of God.” In The Midrashic imagination: Jewish exegesis, thought, and history. Edited by Fishbane, Michael A.. (Albany, NY: State University of New York Press, 1993), 131–54.Google Scholar
Strawson, John. “Encountering Islamic law.” Critical Legal Conference held in New College (1993). www.witness-pioneer.org/vil/Articles/shariah/jsrps.htmlGoogle Scholar
Strawson, John. “Islamic law and English texts.” Law and Critique 6:1 (1995): 21–38.CrossRefGoogle Scholar
Stroumsa, Sarah. Maimonides in his world: portrait of a Mediterranean thinker. (Princeton, NJ: Princeton University Press, 2009).CrossRefGoogle Scholar
Sundelin, Lennart. “Introduction: papyrology and the study of early Islamic Egypt.” In Papyrology and the history of early Islamic Egypt. Edited by Sijpesteijn, Petra and Sundelin, Lennart. (Leiden; Boston, MA: Brill, 2004), 1–19.Google Scholar
al-Suyūṭī, Jalāl al-Dīn ʿAbd al-Raḥmān ibn Abī Bakr (d. 1505; Egypt). al-Itqān fī ʿulūm al-qurʾān. Edited by Abū al-Faḍl Ibrāhīm, Muḥammad. 2nd edn. (Tehran: Manshūrāt al-Raḍī, 1984).Google Scholar
al-Ṭabarī, Abū Jaʿfar Muḥammad ibn Jarīr (d. 923; Iraq). Kitāb al-jihād wa-kitāb al-jizyah wa-aḥkām al-muḥāribīn min kitāb ikhtilāf al-fuqahāʾ. Edited by Schacht, Joseph. (Leiden: Brill, 1933).Google Scholar
al-Ṭabarī, Abū Jaʿfar Muḥammad ibn Jarīr Tafsīr al-Ṭabarī: jāmiʿ al-bayān ʿan taʾwīl āy al-qurʾān. Edited by ʿAbd al-Muḥsin Turkī, ʿAbd Allāh ibn. 26 vols. (Riyadh: Dār ʿĀlam al-Kutub, 2003).Google Scholar
al-Ṭabarī, Abū Jaʿfar Muḥammad ibn Jarīr The victory of Islam. Translated by Michael Fishbein. The history of al-Ṭabarī, VIII. (Albany, NY: State University of New York Press, 1997).Google Scholar
Ṭabāṭabāʾī, ʿAlī ibn Muḥammad (d. c. 1816). Riyāḍ al-masāʾil fī bayān al-aḥkām bi-al-dalāʾil. (Beirut: Dār al-Hādī, 1992).Google Scholar
Ṭalḥah, ʿAlī ibn Abī (d. 760/1). Ṣaḥīfat ʿalī ibn abī ṭalḥah: ʿan ibn ʿabbās fī tafsīr al-qurʾān al-karīm. Edited by al-Munʿim al-Rajjāl, Rāshid ʿAbd. (Cairo: Maktabat al-Sunnah, 1991).Google Scholar
Tamanaha, Brian Z. “Understanding legal pluralism: past to present, local to global.” Sydney Law Review 30:3 (2008): 375–511.Google Scholar
Tanselle, G. Thomas. Textual criticism since Greg: a chronicle, 1950–2000. (Charlottesville, VA: The Bibliographical Society of The University of Virginia, 2005).Google Scholar
al-Thawrī, Sufyān ibn Saʿīd (d. 778; Kūfah). Tafsīr Sufyān al-Thawrī. (Beirut: Dār al-Kutub al-ʿIlmīyah, 1983).Google Scholar
Tillier, Mathieu. “Le cadi et le sauf-conduit (amān): les enjeux juridiques de la diplomatie dans l’Orient abbasside.” Islamic Law and Society 19:3 (2012): 201–21.CrossRefGoogle Scholar
Tillier, Mathieu. Les cadis d’Iraq et l’état abbasside, 132/750–334/945. (Damascus; Lebanon: IFPO, 2009).CrossRefGoogle Scholar
Tillier, Mathieu. “Qāḍīs and the political use of the maẓālim jurisdiction under the ʿAbbāsids.” In Public Violence in Islamic Societies. Edited by Lange, Christian and Fierro, Maribel. (Edinburgh: Edinburgh University Press, 2009).Google Scholar
Timpanaro, Sebastiano and Most, Glenn W.. The genesis of Lachmann’s method. (Chicago, IL: University of Chicago Press, 2005).Google Scholar
al-Tirmidhī, , Muḥammad ibn ʿĪsá (d. 892; Khurāsān). Sunan al-Tirmidhī wa-huwa al-Jāmiʿ al-ṣahīḥ. Edited by ʿAbd al-Laṭīf, ʿAbd al-Wahhāb and Muḥammad ʿUthmān, ʿAbd al-Raḥmān. 5 vols. (Medina: al-Maktabah al-Salafīyah, 1965).Google Scholar
Tomlins, Christopher. “Framing the Field of Law’s Disciplinary Encounters: A Historical Narrative.” Law & Society Review 34:4 (2000): 911–72.CrossRefGoogle Scholar
Tomlins, Christopher. “Historicism and materiality in legal theory.” In Law, theory and history: new essays on a neglected dialogue. Edited by Del Mar, Maksymilian and Lobban, Michael. (Oxford: Hart Publishing, 2016).Google Scholar
Tomlins, Christopher. “How Autonomous Is Law?” Annual Review of Law and Social Science 3:1 (2007): 45–68.CrossRefGoogle Scholar
Tomlins, Christopher. “What is left of the law and society paradigm after critique? Revisiting Gordon’s ‘Critical Legal Histories’.” Law & Social Inquiry 37:1 (2012): 155–66.CrossRefGoogle Scholar
Tottoli, Roberto. “Origin and use of the term Isrāʾīliyyāt in Muslim literature.” Arabica 46:2 (1999): 193–210.CrossRefGoogle Scholar
Toy, Crawford H. “The Semitic conception of absolute law.” In Orientalische Studien Theodor Nöldeke zum siebzigsten Geburtstag (2. März 1906) gewidmet von Freunden und Schülern und in Ihrem Auftrag herausgegeben von Carl Bezold. Mit dem Bildnis Th. Nöldeke’s, einer Tafel und zwölf Abbildungen. Edited by Bezold, Carl. (Gieszen: A. Töpelmann, 1906), 797–804.Google Scholar
Trimingham, John Spencer. Christianity among the Arabs in pre-Islamic times. (London: Longman Group Limited, 1979).Google Scholar
Tsafrir, Nurit. The history of an Islamic school of law: the early spread of Hanafism. Harvard Series in Islamic Law, 3. (Cambridge, MA: Islamic Legal Studies Program, Harvard Law School, 2004).Google Scholar
Tucker, Aviezer. Our Knowledge of the Past. (Cambridge: Cambridge Unviersity Press, 2004).CrossRefGoogle Scholar
Turner, Bryan S. Marx and the end of Orientalism. (London: George Allen & Unwin Ltd, 1978).Google Scholar
Twining, William. General jurisprudence: understanding law from a global perspective. Law in context. (Cambridge: Cambridge University Press, 2009).CrossRefGoogle Scholar
Twining, William. “Normative and legal pluralism: a global perspective.” Duke Journal of Comparative & International Law 20:3 (2010): 473–518.Google Scholar
Ustarūshanī, Muḥammad ibn Maḥmūd (d. 1234/5; Samarqand). Aḥkām al-ṣighār. (Beirut: Dār al-Kutub al-ʿIlmīyah, 1997).Google Scholar
Vagelpohl, Uwe. Aristotle’s Rhetoric in the East: the Syriac and Arabic translation and commentary tradition. Islamic philosophy, theology and science, vol. LXXVI. (Leiden; Boston, MA: Brill, 2008).CrossRefGoogle Scholar
Valverde, Mariana. “Between a rock and a hard place: legal studies beyond both disciplinarity and interdisciplinarity.” Critical Analysis of Law 1:1 (2014): 51–62.CrossRefGoogle Scholar
van Berkel, Maaike. “Reconstructing archival practices in Abbasid Baghdad.” Journal of Abbasid Studies 1:1 (2014): 7–22.CrossRefGoogle Scholar
Vansina, Jan. Oral tradition: a study in historical methodology. Translated by H. M. Wright. (Chicago, IL: Aldine Pub. Co., 1965).Google Scholar
VerSteeg, Russ. Early Mesopotamian law. (Durham, NC: Carolina Academic Press, 2000).Google Scholar
Vesey-FitzGerald, Seymour Gonne. “The future of oriental legal studies: an inaugural lecture delivered at University College London on February 4th, 1948.” London, 1948.Google Scholar
Vesey-FitzGerald, Seymour Gonne. “Nature and sources of the sharī’a.” In Origin and development of Islamic law. Edited by Khadduri, Majid and Liebesny, Herbert J.. (Washington, DC: Middle East Institute, 1955), 85–112.Google Scholar
Vikør, Knut S. “The origins of the sharia.” In The Ashgate research companion to Islamic law. Edited by Peters, Rudolph and Bearman, P. J.. (Farnham, Surrey: Ashgate, 2014), 13–26.Google Scholar
Wafā, Muḥammad. Aḥkām al-naskh fī al-sharīʿah al-islāmīyah. (Cairo: M. Wafa, 1984).Google Scholar
al-Wāḥidī, Abū al-Ḥasan ʿAlī (d. 1075/6; Nishapur) and Ibn Salāmah, Hibat Allāh (d. 1019). Asbāb al-nuzūl. (Egypt: Maṭbaʿat Hindīyah, 1897).Google Scholar
al-Wāqidī, Muḥammad ibn ʿUmar (d. 822; Medina/Iraq). Kitāb al-maghāzī. Edited by Jones, Marsden. (Beirut: ʿĀlam al-Kutub, 2006).Google Scholar
Wasserstrom, Steven M. Between Muslim and Jew: the problem of symbiosis under early Islam. (Princeton, NJ: Princeton University Press, 1995).CrossRefGoogle Scholar
Weber, Max. Economy and society: an outline of interpretive sociology. (Berkeley, CA: University of California Press, 1978).Google Scholar
Wegner, Judith Romney. “Islamic and Talmudic jurisprudence: the four roots of Islamic law and their Talmudic counterparts.” The American Journal of Legal History 26:1 (1982): 25–71.CrossRefGoogle Scholar
Wegner, Judith Romney. “The status of women in Jewish and Islamic marriage and divorce law.” Harvard Women’s Law Journal 5 (1982): 1–33.Google Scholar
Weitz, Lev E. “Syriac Christians in the medieval Islamic world: law, family, and society,” PhD dissertation, Princeton University, 2013.Google Scholar
Westbrook, Raymond. Old Babylonian marriage law. Archiv für Orientforschung, Beiheft 23. (Horn, Austria: F. Berger, 1988).Google Scholar
Westbrook, Raymond and Beckman, Gary. A history of ancient Near Eastern law. (Leiden; Boston, MA: Brill, 2003).CrossRefGoogle Scholar
Westreich, Avishalom. “Compelling a divorce? Early Talmudic roots of coercion in a case of moredet.” Working Papers of the Agunah Research Unit (May 2008).Google Scholar
Westreich, Avishalom. “History, dogmatics and hermeneutics: the divorce clause in Palestinian Ketubbot and the Geonic compulsion of divorce.” Working Papers of the Agunah Research Unit (March 2009).Google Scholar
Westreich, Avishalom. “Umdena as a ground for marriage annulment: between mistaken transaction (kiddushei ta’ut) and terminative condition.” Jewish Law Association Studies 20 (June 10, 2010): 330–52.Google Scholar
Westreich, Elimelech. “The rise and decline of the law of the rebellious wife in medieval Jewish law.” In Jewish Law Association studies, XII (Zutphen conference). Edited by Gamoran, Hillel. (Binghamton, NY: Global Publications, State University of New York at Binghamton, 2002), 207–18.Google Scholar
White, Hayden. Metahistory: the historical imagination in nineteenth-century Europe. (Baltimore, MD: Johns Hopkins University Press, 1975).Google Scholar
Wilson, M. Brett. “The failure of nomenclature: the concept of ‘orthodoxy’ in the study of Islam.” Comparative Islamic Studies 3:2 (2007): 169–94.CrossRefGoogle Scholar
Wimpfheimer, Barry S. Narrating the law: a poetics of talmudic legal stories. (Philadelphia, PA: University of Pennsylvania Press, 2011).CrossRefGoogle Scholar
Yadin, Yigael, Cotton, Hannah, Gross, Andrew, and Erets-Yisrael, Hevrah la-hakirat. The documents from the Bar Kokhba period in the cave of letters: Hebrew, Aramaic, and Nabatean-Aramaic Papyri. Judean Desert Series. 2 vols. (Jerusalem: Israel Exploration Society: Hebrew University of Jerusalem: Shrine of the Book, 2002).Google Scholar
Yosef, Koby. “Between al-Zuhrī (d. 124/742) and Qatāda (d. 118/736): two early treatises on abrogation in the Qurʾān.” Jerusalem Studies in Arabic and Islam 42:1 (2015): 73–128.Google Scholar
Young, Walter. “Stoning and hand-amputation: the pre-Islamic origins of the ḥadd penalties for zinā and sariqa,” Master’s thesis, McGill University, 2005.Google Scholar
Zafer, Hamza M. The ummah: Quranic and early Muslim communalism. (University of Pennsylvania Press, forthcoming).Google Scholar
al-Zamakhsharī, Maḥmūd ibn ʿUmar (d. 1144; Khwārazm). al-Kashshāf ʿan ḥaqāʾiq al-tanzīl wa-ʿuyūn al-aqāwīl fī wujūh al-taʾwīl. Edited by al-Sayyid al-Sharīf Jurjānī, ʿAlī ibn Muḥammad, Ibn al-Munayyir, Aḥmad ibn Muḥammad, and al-Ḥamawī Muḥibb al-Dīn Muḥammad ibn Abī Bakr. 4 vols. (Cairo: al-Bābī al-Ḥalabī, 1966).Google Scholar
al-Zaylaʿī al-Ḥanafī, ʿUthmān ibn ʿAlī (d. 1342/3), al-Nasafī, ʿAbd Allāh ibn Aḥmad (d. 1310; Iraq), and Shalabī, Aḥmad ibn Muḥammad (d. 1612/13). Tabyīn al-ḥaqāʾiq; sharḥ kanz al-daqāʾiq. Edited by ʿAzzū ʿInāyah, Aḥmad. 7 vols. (Beirut: Dār al-Kutub al-ʿIlmīyah, 2000).Google Scholar
Zuḥaylī, Muḥammad Muṣṭafá. Tārīkh al-qaḍāʾ fī al-islām. (Damascus; Beirut: Dār al-Fikr, 1995).Google Scholar
al-Zuhrī, Muḥammad ibn Muslim (d. 742; Syria). al-Maghāzī al-nabawīyah. Edited by Zakkār, Suhayl. (Damascus: Dār al-Fikr, 1981).Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Works Cited
  • Lena Salaymeh, Tel-Aviv University
  • Book: The Beginnings of Islamic Law
  • Online publication: 01 December 2016
  • Chapter DOI: https://doi.org/10.1017/9781316459485.009
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Works Cited
  • Lena Salaymeh, Tel-Aviv University
  • Book: The Beginnings of Islamic Law
  • Online publication: 01 December 2016
  • Chapter DOI: https://doi.org/10.1017/9781316459485.009
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Works Cited
  • Lena Salaymeh, Tel-Aviv University
  • Book: The Beginnings of Islamic Law
  • Online publication: 01 December 2016
  • Chapter DOI: https://doi.org/10.1017/9781316459485.009
Available formats
×