Book contents
- Frontmatter
- CONTENTS
- Introduction
- Auto/narrative as a Means of Structuring Human Experience
- Autobiographical Strategy and Attitude of Halina Birenbaum as a Form of Passing on a Witness of the Holocaust
- Discursive Analysis of Auto/biographical Narratives: On the Basis of Prison Camp Literature
- Identity and Dignity in Narrative Biographical Episodes of Contemporary Polish ‘Non-migrants’
- Autobiographies of Macedonian Refugees
- Anthropological Study of Memoirs of Ethnic Minority Members (On the Example of the Lemko Diaries): Methodological Proposals
- “Writing is as much as Picking out and Passing over”: Traces of a Diary in Ryszard Kapuściński's Lapidarium
- Narratives on the Choice of Studies as Cultural Stories: On the Example of Interviews with the Alumni of the Warsaw School of Economics
- Notes on Contributors
Discursive Analysis of Auto/biographical Narratives: On the Basis of Prison Camp Literature
- Frontmatter
- CONTENTS
- Introduction
- Auto/narrative as a Means of Structuring Human Experience
- Autobiographical Strategy and Attitude of Halina Birenbaum as a Form of Passing on a Witness of the Holocaust
- Discursive Analysis of Auto/biographical Narratives: On the Basis of Prison Camp Literature
- Identity and Dignity in Narrative Biographical Episodes of Contemporary Polish ‘Non-migrants’
- Autobiographies of Macedonian Refugees
- Anthropological Study of Memoirs of Ethnic Minority Members (On the Example of the Lemko Diaries): Methodological Proposals
- “Writing is as much as Picking out and Passing over”: Traces of a Diary in Ryszard Kapuściński's Lapidarium
- Narratives on the Choice of Studies as Cultural Stories: On the Example of Interviews with the Alumni of the Warsaw School of Economics
- Notes on Contributors
Summary
Biographical narratives are an integral part of the human life: we relate our stories, tell ourselves about ourselves, and others about others. By virtue of being so common, they have become an area of interest in many academic disciplines, with each field providing researchers with distinct analytical tools. As the interest in narratives increased, social sciences saw the emergence of the “narrative turn,” and, subsequently, the “linguistic-textualist turn,” which appeared in the 1980s (Wengraf, Chamberlayne & Bornat, 2002). Biographical narrative has been investigated by such disciplines as literary criticism, history, sociology, philosophy, anthropology, ethnography, culture studies, and gender studies (Rak, 2005). Despite sharing a common area of interest, researchers' use of analytic tools from fields other than their own remains very limited. The resulting hermeticism may be rooted in the lack of understanding of other perspectives, inability to employ analytic terms in research, or fear of losing one's own research identity. By overcoming these concerns and expanding the analytical framework, it may be possible to discover new insights into the research subject.
The Discursive Turn in Narrative Studies
Following the anthropological distinction between life as experience (what the individuals experience, what meaning they give to the events, what the accompanying emotions are) and life as a narrative (a text embedded in a context, addressed to a recipient, the rules governing its creation) (Bruner, 1984, p. 7), it can be noted that each approach involves different methodological implications.
- Type
- Chapter
- Information
- Autobiography, Biography, NarrationResearch Practice for Biographical Perspectives, pp. 43 - 60Publisher: Jagiellonian University PressPrint publication year: 2014