Book contents
- Frontmatter
- Contents
- List of Illustrations
- Acknowledgments
- 1 Introduction: Human Mobility as Engine of Religious Change
- Section 1 Mobile Religious Practices
- 2 Saving Yogis: Spiritual Nationalism and the Proselytizing Missions of Global Yoga
- 3 Renewed Flows of Ritual Knowledge and Ritual Affect within Transnational Networks: A Case Study of Three Ritual Events of the Xinghua (Henghua) Communities in Singapore
- 4 Liberalizing the Boundaries: Reconfiguration of Religious Beliefs and Practice amongst Sri Lankan Immigrants in Australia
- Section 2 Transnational Proselytizing
- 5 From Structural Separation to Religious Incorporation: A Case Study of a Transnational Buddhist Group in Shanghai, China
- 6 “10/40 Window”: Naga Missionaries as Spiritual Migrants and the Asian Experience
- 7 Religion, Masculinity, and Transnational Mobility: Migrant Catholic Men and the Politics of Evangelization
- 8 Helping the Wounded as Religious Experience: The Free Burma Rangers in Karen State, Myanmar
- Section 3 Refashioning Religiosity in the Diaspora
- 9 A Multicultural Church: Notes on Sri Lankan Transnational Workers and the Migrant Chaplaincy in Italy
- 10 “Bahala Na Ang Diyos”: The Paradox of Empowerment among Filipino Catholic Migrants in South Korea
- 11 Feeling Hindu: The Devotional Sivaist Esthetic Matrix and the Creation of a Diasporic Hinduism in North Sumatra
- 12 Afterword: What Makes Asian Migrants’ Religious Experience Asian?
- References
- Index
Index
Published online by Cambridge University Press: 12 December 2020
Book contents
- Frontmatter
- Contents
- List of Illustrations
- Acknowledgments
- 1 Introduction: Human Mobility as Engine of Religious Change
- Section 1 Mobile Religious Practices
- 2 Saving Yogis: Spiritual Nationalism and the Proselytizing Missions of Global Yoga
- 3 Renewed Flows of Ritual Knowledge and Ritual Affect within Transnational Networks: A Case Study of Three Ritual Events of the Xinghua (Henghua) Communities in Singapore
- 4 Liberalizing the Boundaries: Reconfiguration of Religious Beliefs and Practice amongst Sri Lankan Immigrants in Australia
- Section 2 Transnational Proselytizing
- 5 From Structural Separation to Religious Incorporation: A Case Study of a Transnational Buddhist Group in Shanghai, China
- 6 “10/40 Window”: Naga Missionaries as Spiritual Migrants and the Asian Experience
- 7 Religion, Masculinity, and Transnational Mobility: Migrant Catholic Men and the Politics of Evangelization
- 8 Helping the Wounded as Religious Experience: The Free Burma Rangers in Karen State, Myanmar
- Section 3 Refashioning Religiosity in the Diaspora
- 9 A Multicultural Church: Notes on Sri Lankan Transnational Workers and the Migrant Chaplaincy in Italy
- 10 “Bahala Na Ang Diyos”: The Paradox of Empowerment among Filipino Catholic Migrants in South Korea
- 11 Feeling Hindu: The Devotional Sivaist Esthetic Matrix and the Creation of a Diasporic Hinduism in North Sumatra
- 12 Afterword: What Makes Asian Migrants’ Religious Experience Asian?
- References
- Index
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- Asian Migrants and Religious ExperienceFrom Missionary Journeys to Labor Mobility, pp. 341 - 346Publisher: Amsterdam University PressPrint publication year: 2018