Part One: “Exclusion/Belonging,” traces the construction of the nineteenth-century Chinese immigrant laborer as the original Asiatic/Mongolian, a figure who was not-white but above all not-Black, a wage worker who was degraded but nonetheless categorically superior to the slave. If we consider the Chinese immigrant laborer in relation to the white worker, Chinese foreignness was a site of dispossession, persecution, and exclusion. But if we consider the Chinese immigrant laborer in relation to the slave, we discover that Chinese foreignness was also, paradoxically, a site of plenitude, standing, and belonging. The exclusion movement expelled the Chinese immigrant from the nation, but not from the Family of Man. The U.S. state developed its pattern of weaponizing the Asiatic against the Black struggle during this period, as explained here in a new interpretation of Yick Wo v. Hopkins and Plessy v. Ferguson. For their part, Chinese immigrants grasped the value of their not-Blackness and developed strategies to take advantage of it, from displacing freed people on plantations during Reconstruction to refusing to allow their children to attend “colored” schools in the Mississippi Delta in the interwar years.