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  • Cited by 8
Publisher:
Cambridge University Press
Online publication date:
June 2017
Print publication year:
2017
Online ISBN:
9781316651827

Book description

The hypostatic union of Christ, namely his being simultaneously human and divine, is one of the founding doctrines of Christian theology. In this book Michael Gorman presents the first full-length treatment of Aquinas's metaphysics of the hypostatic union. After setting out the historical and theological background, he examines Aquinas's metaphysical presuppositions, explains the basic elements of his account of the hypostatic union, and then enters into detailed discussions of four areas where it is more difficult to get a clear understanding of Aquinas's views, arguing that in some cases we must be content with speculative reconstructions that are true to the spirit of Aquinas's thought. His study pays close attention to the Latin texts and their chronology, and engages with a wide range of secondary literature. It will be of great interest to theologians as well as to scholars of metaphysics and medieval thought.

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Contents

Bibliography

Works by Thomas Aquinas

Compendium Theologiae in Sancti Thomae de Aquino Opera omnia iussu Leonis XIII P. M. edita, t. 42: Compendium theologiae seu Brevis compilatio theologiae ad fratrem Raynaldum (Editori di San Tommaso, Roma, 1979) pp. 5–205.
De Ente et Essentia in Sancti Thomae de Aquino Opera omnia iussu Leonis XIII P. M. edita, t. 43: De ente et essentia (Editori di San Tommaso, Roma, 1976) pp. 315–381.
De Principiis Naturae in Opera omnia iussu Leonis XIII P. M. edita, t. 43: De principiis naturae ad fratrem Sylvestrum (Editori di San Tommaso, Roma, 1976) pp. 1–47.
De Rationibus Fidei in Sancti Thomae de Aquino Opera omnia iussu Leonis XIII P. M. edita, t. 40 B: De rationibus Fidei ad cantorem Antiochenum (Ad Sanctae Sabinae, Romae, 1968).
In Duodecim Libros Metaphysicorum Aristotelis Expositio. Ed. Cathala, M.R. and Spiazzi, R. M. (2nd edn.: Marietti, Taurini-Romae, 1971).
In Librum Boethii De Trinitate in Sancti Thomae de Aquino Opera omnia iussu Leonis XIII P. M. edita, t. 50: Super Boetium De Trinitate (Commissio Leonina-Éditions Du Cerf, Roma-Paris, 1992) pp. 1–230.
Quaestiones Disputatae De Anima in Sancti Thomae de Aquino Opera omnia iussu Leonis XIII P. M. edita, t. 24/1: Quaestiones disputatae de anima. Ed. Bazán, B. C. (Commissio Leonina-Éditions Du Cerf, Roma-Paris, 1996).
Quaestiones Disputatae De Potentia in Quaestiones disputatae, t. 2: Quaestiones disputatae de potentia. Ed. Pession, P. M. (10th edn.: Marietti, Taurini-Romae, 1965) pp. 1–276.
Quaestio Disputata De Spiritualibus Creatoris in Sancti Thomae de Aquino Opera omnia iussu Leonis XIII P. M. edita, t. 24/2: Quaestio disputata de spiritualibus creaturis. Ed. Cos, J. (Commissio Leonina-Éditions Du Cerf, Roma-Paris, 2000).
Quaestio Disputata De Unione Verbi Incarnati in Thomas Von Aquin: Quaestio Disputata De unione Verbi incarnati. Ed. Senner, W., Bartocci, B., and Obenauer, K. (Stuttgart: Frommann – Holzboog: 2011).
Quaestiones Disputatae De Veritate in Sancti Thomae de Aquino Opera omnia iussu Leonis XIII P. M. edita, t. 22: Quaestiones disputatae de veritate (Ad Sanctae Sabinae/Editori di San Tommaso, Roma, 1975-1970-1972-1973-1976) 3 vol.
Quaestiones de Quodlibet in Sancti Thomae de Aquino Opera omnia iussu Leonis XIII P. M. edita, t. 25/1: Quaestiones de quolibet. Préface. Quodlibet VII, VIII, IX, X, XI; t. 25/2: Quaestiones de quolibet. Quodlibet I, II, III, VI, IV, V, XII (Commissio Leonina-Éditions du Cerf, Roma-Paris, 1996).
Scriptum super libros Sententiarum magistri Petri Lombardi, Part III. Ed. Moos, M. F. (P. Lethielleux, Paris, 1956).
Summa Contra Gentiles in Sancti Thomae de Aquino Opera omnis iussu Leionis XIII P. M. edita t. 13-15: Summa Contra Gentiles (Typis Riccardi Garroni, Romae, 1918, 1926).
Summa Theologiae in Sancti Thomae de Aquino Opera Omnia iussu Leonis XIII P. M. edita t. 4-12 (Romae, 1882—).

Works by Other Authors

Adams, Marilyn McCord. “The Metaphysics of the Incarnation in some Fourteenth-Century Franciscans.” In Frank, William A. and Etzkorn, Girard J., eds., Essays Honoring Allan B. Wolter. St. Bonaventure, NY: Franciscan Institute Press, 1985, pp. 2157.
Adams, Marilyn McCord. What Sort of Human Nature? Medieval Philosophy and the Systematics of Christology. Milwaukee: Marquette University Press, 1999.
Aertsen, Jan A. Medieval Philosophy and the Transcendentals: The Case of Thomas Aquinas. Leiden: Brill, 1996.
Almog, Joseph. “The Structure-in-Things: Existence, Essence and Logic.” Proceedings of the Aristotelian Society 103 (2003): 197255.
Bäck, Allan. “Aquinas on the Incarnation.” The New Scholasticism 56 (1982): 127145.
Bäck, Allan. On Reduplication. Leiden: Brill, 1996.
Barnes, Corey. “Albert the Great and Thomas Aquinas on Person, Hypostasis, and the Hypostatic Union.” The Thomist 72 (2008): 107146.
Barnes, Corey. “Christological Composition in Thirteenth Century Debates.” The Thomist 75 (2011): 173206.
Bearsley, Patrick J.Jesus the Son of Mary according to St. Thomas Aquinas.” Angelicum 55 (1978): 104123.
Boethius, , Contra Eutychen et Nestorium, as found in Boethius, Theological Tractates and The Consolation of Philosophy, trans. Stewart, H. F., Rand, E. K., and Tester, S. J., Loeb Classical Library vol. 74. Cambridge, MA: Harvard University Press, 1968.
Boyle, John F.The Twofold Division of St. Thomas’s Christology in the Tertia Pars.” The Thomist 60 (1996): 439447.
Bro, Bernard. “La notion métaphysique de tout et son application au problème théologique de l’union hypostatique.” Revue Thomiste 67 (1967): pt. 1 (29–62), pt. 2 (561–583); Revue Thomiste 68 (1968): pt. 1 (181–197), pt. 2 (357–380).
Brower, Jeffrey. “Medieval Theories of Relations.” In Zalta, Edward N., ed., The Stanford Encyclopedia of Philosophy (Spring 2014 Edition), URL = http://plato.stanford.edu/archives/ spr2014/entries/relations-medieval/.
Brown, Stephen F. “Thomas Aquinas and his Contemporaries on the Unique Existence in Christ.” In Emery, K. and Wawrykow, J., eds., Christ among the Medieval Dominicans. Notre Dame: University of Notre Dame Press, 1998, pp. 220237.
Bouthillier, Denise. “Le Christ en son mystère dans les Collationes du Super Isaiam de Saint Thomas d’Aquin.” In Pinto de Oliveira, C. J., ed., Ordo Sapientiae et Amoris. Fribourg: Editions Universitaires, 1993, pp. 3764.
Cajetan, Thomas de Vio. Commentary on the Summa theologiae. Printed together with Leonine edition of the Summa theologiae.
Colish, Marcia. Peter Lombard. Leiden: E. J. Brill, 1994.
Corvez, M.L’unicité d’éxistence dans le Christ.” Revue Thomiste 56 (1956): 413426.
Cross, Richard. “Aquinas on Nature, Hypostasis, and the Metaphysics of the Incarnation.” The Thomist 60 (1996): 171202.
Cross, Richard. The Metaphysics of the Incarnation: Thomas Aquinas to Duns Scotus. New York: Oxford University Press, 2002.
Crowley, Paul G.Instrumentum Divinitatis in Thomas Aquinas: Recovering the Divinity of Christ.” Theological Studies 52 (1991): 451475.
Dauphinais, Michael and Levering, Matthew. Knowing the Love of Christ: An Introduction to the Theology of St. Thomas Aquinas. Notre Dame, IN: University of Notre Dame Press, 2002.
Decaen, Chris. “Elemental Virtual Presence in St. Thomas.” The Thomist 64 (2000): 271300.
Della Rocca, Michael. “Recent Work in Essentialism.” Philosophical Books 37 (1996): 113, 81–89.
Deloffre, Marie-Hélène. Quaestio disputata de unione verbi incarnati by Saint Thomas Aquinas, Translation and Commentary. Paris: J. Vrin, 2000.
Diepen, Hermann. “La Critique du Baslisme selon St. Thomas d’Aquin II.” Revue Thomiste 50 (1950), pp. 290339.
Fabro, Cornelio. “La Problematica Dello ‘Esse’ Thomistico.” In his Tomismo e Pensiero Moderno. Roma: Pontificia Università Lateranense, 1969, pp. 103–33.
Fine, Kit. “Essence and Modality.” In Tomblin, James, ed., Philosophical Perspectives, 8: Logic and Language, pp. 116. Ridgeview: Atascadero, 1994.
Fine, Kit. “Senses of Essence.” In Sinnott-Armstrong, Walter, ed., Modality, Morality, and Belief. New York: Cambridge University Press, 1995, pp. 5373.
Freddoso, Alfred J.Human Nature, Potency and the Incarnation.” Faith and Philosophy 3 (1986): 2753.
Froula, John. “Christ’s Esse Secundarium.” The Thomist 78 (2014): 557580.
Galtier, Paul. “L’union hypostatique et Saint Thomas.” Ephemerides Theologicae Lovanienses 7 (1930) 425470.
Garrigou-Larange, Rginald. De Christo Salvatore: Commentarius in IIIam Pertem Summae Theologicae Sancti Thomae. Torino: R. Berruti, 1945.
Garrigou-Larange, Rginald. “Le possibilité de l’Incarnation sans aucune déviation panthéistique.” Angelicum 30 (1953): 337346.
Gilson, Etienne. The Unity of Philosophical Experience. Reprinted Westminster, MD: Christian Classics, 1982.
Gondreau, Paul. “Anti-Docetism in Aquinas’s Super Ioannem.” In Dauphinais, Michael and Levering, Matthew, eds., Reading John with St. Thomas. Washington, D.C.: The Catholic University of America Press, 2005, pp. 254276.
Gondreau, Paul. The Passions of Christ’s Soul in the Theology of St. Thomas Aquinas. Reprinted Scranton, PA: University of Scranton Press, 2009.
Gondreau, Paul. “Aquinas, the Communication of Idioms, and the Suffering of Christ.” In Keating, James F. and White, Thomas Joseph, eds., Divine Impassibility and the Mystery of Human Suffering. Grand Rapids: Eerdmans, 2009, pp. 214245.
Gorman, Michael. “Logical and Metaphysical Form: Lessons from the Theory of Dependence.” Proceedings of the American Catholic Philosophical Association 69 (1995): 215224.
Gorman, Michael. The Hypostatic Union According to Thomas Aquinas. Doctoral Dissertation, Department of Theology, Boston College, 1997.
Gorman, Michael. “Christ as Composite According to Aquinas.” Traditio 55 (2000): 143157.
Gorman, Michael. “Personal Unity and the Problem of Christ’s Knowledge.” Proceedings of the American Catholic Philosophical Association 74 (2000): 175186.
Gorman, Michael. “Uses of the Person-Nature Distinction in Thomas’s Christology.” Recherches de théologie et philosophie médiévales 67 (2000): 5879.
Gorman, Michael. “The Essential and the Accidental.” Ratio 18 (2005): 276289.
Gorman, Michael. “Independence and Substance.” International Philosophical Quarterly 46 (2006): 147159.
Gorman, Michael. “Incarnation.” In Davies, Brian and Stump, Eleonore, eds., Oxford Handbook of Aquinas. Oxford: Oxford University Press, 2012, pp. 428435.
Gorman, Michael. “On Substantial Independence: A Reply to Patrick Toner.” Philosophical Studies 59 (2012): 293297.
Gorman, Michael. “Christological Consistency and the Reduplicative Qua.” Journal of Analytic Theology 2 (2014): 86100.
Gorman, Michael. “Essentiality as Foundationality.” In Novotny, Daniel and Novak, Lukas, eds., Neo-Aristotelian Perspectives in Metaphysics. New York and London: Routledge, 2014, pp. 119137.
Gorman, Michael. “Two Types of Features: An Aristotelian Approach.” Ratio 27 (2014): 140154.
Gracia, Jorge J. E. Philosophy and Its History: Issues in Philosophical Historiography. Albany: State University of New York Press, 1992.
Grillmeier, Aloys. Christ in Christian Tradition, vol. 1, trans. Bowden, John, 2nd edn. Atlanta: John Knox Press, 1975.
Grillmeier, Aloys. Christ in Christian Tradition, vol. 2, part 1, trans. Allen, Pauline and Cawte, John. London and Oxford: Mowbray, 1987.
Grillmeier, Aloys, in collaboration with Hainthaler, Theresia, Christ in Christian Tradition, vol. 2, part 2, trans. Cawte, John and Allen, Pauline. Louisville, KY: Westminster John Knox Press, 1995.
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Hofer, Andrew. “Dionysian Elements in Thomas Aquinas’s Christology: A Case of the Authority and Ambiguity of Pseudo-Dionysius.” The Thomist 72 (2008): 409442.
Hughes, Christopher. On a Complex Theory of a Simple God. Ithaca: Cornell University Press, 1990.
Kaiser, Philipp. Die Gott-menschliche Einigung in Christus als Problem der speculativen Theologie seit der Scholastik. München: Heuber, 1968.
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Klima, Gyula. “Libellus pro sapiente: A Criticism of Allan Bäck?s Argument against St. Thomas Aquinas? Doctrine of the Incarnation.” The New Scholasticism 58 (1984): 207219.
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Koster, P.Die Menschennatur in Christus Hat Ihr Eigenes Dasein?” In Auer, J. and Volk, H., eds., Theologie in Geschichte Und Gegenwart. Munich, 1957, pp. 607624.
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