Skip to main content Accessibility help
×
Hostname: page-component-586b7cd67f-tf8b9 Total loading time: 0 Render date: 2024-11-22T13:50:34.384Z Has data issue: false hasContentIssue false

Chapter 30 - Memory and the City

Reflections from the Post-Interesting on Islamic Antioch

from Part V - Crises and Resilience

Published online by Cambridge University Press:  06 June 2024

Andrea U. De Giorgi
Affiliation:
Florida State University
Get access

Summary

The AD 637 Islamic conquest of Antioch has been typically held as the city’s swan song. Conversely, this article shows that the new realities of power ushered in a new phase in the life of the city and lingered on the memory and myth of the city of Seleucus Nicator.

Type
Chapter
Information
Antioch on the Orontes
History, Society, Ecology, and Visual Culture
, pp. 489 - 506
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Alkan, N. Forthcoming. Tevârîh-i Antakya: Legendary Chronicles of Antioch (critical editions of Arabic and Ottoman manuscripts about the foundation of Antioch).Google Scholar
Antrim, Z. 2006. “Ibn ‘Asakir’s representations of Syria and Damascus in the Introduction to the “Ta’rikh Madinat Dimashq.” Internatinal Journal of Middle East Studies 38.1: 109129.CrossRefGoogle Scholar
Beaufort, E. 1861. Egyptian Sepulchres and Syrian Shrines, Including Some Stay in the Lebanon at Palmyra, and in Western Turkey. London.Google Scholar
Busse, H. 2000. “Antioch and its prophet Ḥabīb al-Najjār.” Jerusalem Studies in Arabic and Islam 24: 155179.Google Scholar
Çakar, E. 2015. “16. Yüzyılda Antakya Vakıfları (1550 Tarihli Evkaf Defterine Göre) [The Waqfs of Antioch in the 16th Century].” Vakıflar Dergisi 43: 939.Google Scholar
Calvino, I. 1972. Invisible Cities. New York.Google Scholar
De Giorgi, A. and Eger, A., eds. 2021. Antioch: A History. New York,CrossRefGoogle Scholar
Franke, P. 2000. Begegnung mit Khidr: Quellenstudien zum Imaginären im traditionellen Islam. Stuttgart.Google Scholar
Grehan, J. 2014. Twilight of the Saints: Everyday Religion in Ottoman Syria and Palestine. Oxford.CrossRefGoogle Scholar
Harawī, . 2004. A Lonely Wayfarer’s Guide to Pilgrimage: ‘Alī ibn Abī Bakr al-Harawī’s Kitāb al-ishārāt ilā m‘arifat al-ziyārāt, trans. J. W. Meri. Princeton.Google Scholar
al-Ḥarithy, H. N., ed. and annot. 2001. Kitāb waqf al-Sulṭān al-Nāṣir Ḥasan b. Muḥammad ibn Qalāwūn ‘alā madrasatihi bi-al-Rumayla [The Waqf Document of Sultan al-Nāṣir Ḥasan b. Muḥammad b. Qalāwūn for his complex in al-Rumaila]. Beirut.Google Scholar
al-Hilfy, G. N. 2021. The Encyclopaedic Cross-reference Trilingual Dictionary of the Quran, Arabic–Arabic–English: A First Multilingual Quranic Dictionary Mixing the Traditional Arabic Root System and the Non-Arabic Alphabetical Order for Arabs and Non-Arabs Alike. Self-published.Google Scholar
Ibn ‘Abd al-Zahir, Muḥyī al-Dīn al-Sa‘dī ‘Abd Allāh. 1976. al-Rawḍ al-Zāhir. Riyadh.Google Scholar
Ibn al-‘Adīm, . 1996. Zubda al-Ḥalab min Tārīkh Ḥalab [The Cream of the History of Aleppo]. Beirut.Google Scholar
Ibn Shaddād, . 1984. al-‘Alāq al-Khaṭīra fī Dhikr Umarā’ al-Shām wa’l-Jazīra, trans. A.-M. Edde. Damascus.Google Scholar
Ibn al-Shiḥna, . 1984. al-Durr al-muntakhab fī taʾrīkh mamlakat Ḥalab, ed. al-Darwīsh, A. M.. Damascus.Google Scholar
Ibn al-Shiḥna, . 1990. The History of Aleppo, Known as ad-Durr al-Muntakhab by Ibn ash-Shihna. Tokyo. Google Scholar
Jacquot, P. 1931. Antioch centre de tourisme. Paris.Google Scholar
Katip Çelebi, . 2022. An Ottoman Cosmography. Translation of Cihannuma, eds. Hagen, G. and Dankoff, R., trans. F. Csirkés, J. Curry, and G. Leiser. Leiden. Google Scholar
Klempner, P. 2021. “Appendix 2: Evliya Çelebi’s Seyahatnamesi.” In Antioch: A History, eds. De Giorgi, A. and Eger, A.. New York, 515524.Google Scholar
Kreinath, J. 2017. “Aesthetic dimensions and transformative dynamics of mimetic acts: The veneration of Habīb-i Neccar among Muslims and Christians in Antakya, Turkey.” In Aesthetics of Religion: A Connective Concept, eds. Grieser, A. K. and Johnston, J.. Boston, 272299.Google Scholar
Kreinath, J. 2019. “Tracing tombs and trees as indexes of Saints’ agency in veneration rituals: Bruno Latour’s actor–network theory and the Hıdırellez Festival in Hatay, Turkey.” Journal of Ritual Studies 33.1: 5273.Google Scholar
Künitzsch, P. 1975. “Zur Namengebung Kairos (al-Qāhir = Mars?).” Der Islam 52.2: 209225.CrossRefGoogle Scholar
Le Strange, G. 1890. Palestine under the Moslems. London.Google Scholar
Lebedew, O. 1902. Codex 286 du Vatican: Récits de voyages d’un arabe: offert aux Membres du XIII Congrès International des Orientalistes à Hambourg. Saint Petersburg.Google Scholar
Macarius, P. 1976. Voyage du Patriarche Macaire d’Antioche, trans. B. Radu. Patrologia Orientalis, 22, 30, fasc. 1. Turnhout.Google Scholar
Mas‘udī, . 1860/1930. Murūj al-dhahab wa-ma‘ādin al-jawhar [Les Prairies d’Or], ed. and trans. Barbier, C., 9 Vols. Paris.Google Scholar
Mayer, W. and Allen, P. 2012. The Churches of Syrian Antioch (300–638 CE). Leuven.Google Scholar
al-Muṭahhar, , 1903. Kitab al-Bad’ wa al-Tārīkh [Le livre de la création et de l’histoire d’Abou-Zeïd Aḥmed ben Sahl el-Balkhî], trans. C. Huart, Vol. 3, Paris.Google Scholar
Raba‘ī, . 1950. Faḍa’il al-Shām wa Dimashq. Damascus.Google Scholar
Stinespring, W. F. 1932. The Description of Antioch in Codex Vaticanus Arabicus 286. PhD Dissertation, Yale University.Google Scholar
Ṭabarī, . 1987. The Ancient Kingdoms, trans. and annot. M. Perlmann, Vol. 4. Albany.Google Scholar
Ṭabarī, . 2010. Ta’rīkh al-rusul wa al-mulūk. 3rd ser., pt. 3. Leiden.Google Scholar
ten Hacken, C. 2006. “The description of Antioch in Abu al-Makarim’s History of the Churches and Monasteries of Egypt and Some Neighbouring Countries.” In East and West in the Medieval Mediterranean I: Antioch from the Byzantine Reconquest until the End of the Crusader Principality: Acta of the Congress Held at Hernen Castle in May 2003, eds. Ciggaar, K. and Metcalf, M., OLA 147, Leuven, 185216.Google Scholar
Troupeau, G. 2001. “Les églises d’Antioche chez les auteurs arabes.” In L’Orient au Coeur, eds. Miquel, A., Halff, B., and Sanagustin, F., Paris, 319327.Google Scholar
Troupeau, G. 2005. “Les églises et les monastères de Syrie dans l’oeuvre d’Abū al-Makārim.” Mélanges de l’Université Saint Joseph 58: 573586.Google Scholar
Walbiner, C. M. 1999–2000. “The city of Antioch in the writings of Macarius ibn al-Za‘īm (17th century). ARAM 11–12: 509521.Google Scholar
Webb, P. 2015. “Pre-Islamic al-Sham in classical Arabic literature: Spatial narratives and history-telling.” Studia Islamic 110: 135164.CrossRefGoogle Scholar
Yāqūt, . 1990. Mu‘jam al-Buldan. Beirut.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×