Book contents
- Frontmatter
- Contents
- List of Figures
- Preface
- Acknowledgments
- Introduction Post-, Grand, Classical or “So-Called”: What Is, and Was, Film Theory?
- Part I WHAT WE ARE
- Part II WHAT SCREEN CULTURE IS
- Part III HOW WE UNDERSTAND SCREEN TEXTS
- Chapter Fourteen The Expressive Sign: Cinesemiotics, Enunciation and Screen Art
- Chapter Fifteen Narratology in Motion: Causality, Puzzles and Narrative Twists
- Chapter Sixteen He(u)retical Film Theory: When Cognitivism Meets Theory
- Chapter Seventeen Philosophy Encounters the Moving Image: From Film Philosophy to Cinematic Thinking
- Chapter Eighteen Screen Perception and Event: Beyond the Formalist/ Realist Divide
- Postface
- Notes on Contributors
- Filmography
- Index
Chapter Eighteen - Screen Perception and Event: Beyond the Formalist/ Realist Divide
from Part III - HOW WE UNDERSTAND SCREEN TEXTS
Published online by Cambridge University Press: 06 September 2018
- Frontmatter
- Contents
- List of Figures
- Preface
- Acknowledgments
- Introduction Post-, Grand, Classical or “So-Called”: What Is, and Was, Film Theory?
- Part I WHAT WE ARE
- Part II WHAT SCREEN CULTURE IS
- Part III HOW WE UNDERSTAND SCREEN TEXTS
- Chapter Fourteen The Expressive Sign: Cinesemiotics, Enunciation and Screen Art
- Chapter Fifteen Narratology in Motion: Causality, Puzzles and Narrative Twists
- Chapter Sixteen He(u)retical Film Theory: When Cognitivism Meets Theory
- Chapter Seventeen Philosophy Encounters the Moving Image: From Film Philosophy to Cinematic Thinking
- Chapter Eighteen Screen Perception and Event: Beyond the Formalist/ Realist Divide
- Postface
- Notes on Contributors
- Filmography
- Index
Summary
Here, too, Bazin can come to the rescue, since his belief that the cinema has yet to be invented must mean today that the cinema – neither as reality's copy nor its illusory opposite, but its ever-present potential – always already ‘knew’ what it knew, as well as what it could not have ‘known’.
— Elsaesser (2010, 11; emphasis mine)There will always be gaps, fissures, eruptions of the anarchy.
— Rombes (2014)Tell me, why are you filming me like that?
Because I want to show that there is no distance in the world.
— Natalia and Chantal Akerman (2015), No Home Movie, dir. C. AkermanAt six minutes, five seconds into Chantal Akerman's No Home Movie (2015), the film cuts from a handheld high- angle shot of a backyard to a close- up shot from behind Natalia Akerman, the filmmaker's mother. Natalia pushes a door screen left and enters the living space. A camera – Chantal – follows Natalia before stopping at the doorway. While the camera records this modest entry into an apartment's open space, the relation between subject/ mother and camera/ daughter reveals both the comfort of a family home and a hesitant urgency to fully witness, capture and hold dear. The camera's sway in Akerman's hands suggests at once the immediacy of home movie footage, and the ephemerality of an always already lost present. Such felt proximity to transient subject, space and time in these early moments of Akerman's final film, with its Akermanesque rhythm of extended long take and sudden break, enacts a flow between intimate ‘real life’ duration and the insistent minimalism of an artist devoted throughout her career to an ethics of a ‘very frontal gaze’, as Adrian Martin and Cristina Alvarez Lopez suggest, among others. The seeming formalist/ realist juxtaposition of No Home Movie's opening sequence, in fact, offers a subtle microcosmic mapping of a fundamental dichotomy in classic film theory, a distinction and opposition that corresponds, as Dudley Andrew writes, ‘to the cliche that all cinema has roots in either Melies or Lumiere‘(1976, vi), in either formal experimentation that foregrounds the medium's distinctiveness (formalism) or an ‘objective’ documentation that reveals an indexical link with the real (realism).
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- The Anthem Handbook of Screen Theory , pp. 309 - 326Publisher: Anthem PressPrint publication year: 2018