Book contents
- Frontmatter
- Contents
- Preface and Acknowledgements
- Articles
- Anxieties of Distance: Codification in Early Colonial Bengal
- Rammohan Roy and the Advent of Constitutional Liberalism in India, 1800–30
- Contesting Translations: Orientalism and the Interpretation of the Vedas
- Apologetic Modernity
- Beyond Culture-Contact and Colonial Discourse: “Germanism” in Colonial Bengal
- Striking a Just Balance: Maulana Azad as a Theorist of Transnational Jihad
- Self, Spencer and Swaraj: Nationalist Thought and Critiques of Liberalism, 1890–1920
- The Spirit and Form of an Ethical Polity: A Meditation on Aurobindo's Thought
- Geographies of Subjectivity, Pan-Islam and Muslim Separatism: Muhammad Iqbal and Selfhood
- Afterword
- List of Contributors
Rammohan Roy and the Advent of Constitutional Liberalism in India, 1800–30
from Articles
Published online by Cambridge University Press: 05 April 2012
- Frontmatter
- Contents
- Preface and Acknowledgements
- Articles
- Anxieties of Distance: Codification in Early Colonial Bengal
- Rammohan Roy and the Advent of Constitutional Liberalism in India, 1800–30
- Contesting Translations: Orientalism and the Interpretation of the Vedas
- Apologetic Modernity
- Beyond Culture-Contact and Colonial Discourse: “Germanism” in Colonial Bengal
- Striking a Just Balance: Maulana Azad as a Theorist of Transnational Jihad
- Self, Spencer and Swaraj: Nationalist Thought and Critiques of Liberalism, 1890–1920
- The Spirit and Form of an Ethical Polity: A Meditation on Aurobindo's Thought
- Geographies of Subjectivity, Pan-Islam and Muslim Separatism: Muhammad Iqbal and Selfhood
- Afterword
- List of Contributors
Summary
This paper concerns the reformulation by British expatriates and the first generation of English-speaking Indian intellectuals of the key ideas of European constitutional liberalism between 1810 and 1835. The central figure is Rammohan Roy, usually seen as a “reformer” of Hinduism. Here Rammohan's thought is set in the context of the Iberian and Latin American constitutional revolutions and the movement for free trade and parliamentary reform in Britain. Rammohan and his coevals created a constitutional history for India that centred on the institution of the panchayat, a local judicial body. While some expatriates and Indian radicals discussed “independence” or “separation” for the country as early as the 1830s, Rammohan himself argued for constitutional limitations on the Company's power and Indian representation in Parliament. Under liberal British government, he believed, an Indian public would emerge, empowered by service on juries and the operations of a free press.
This paper seeks to situate the dramatic emergence of modern Indian liberal thought during the 1810s and 1820s in a wider Asian, European and American context, further developing the notion of a global or trans-national sphere of intellectual history. From the perspective of British and British imperial history, the paper contributes to the story of how provincial and overseas interests came together to construct an ideological challenge to the “despotism” of the Court of Directors of the East India Company.
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- An Intellectual History for India , pp. 18 - 34Publisher: Foundation BooksPrint publication year: 2010
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