Book contents
- Frontmatter
- Contents
- Preface and Acknowledgements
- Articles
- Anxieties of Distance: Codification in Early Colonial Bengal
- Rammohan Roy and the Advent of Constitutional Liberalism in India, 1800–30
- Contesting Translations: Orientalism and the Interpretation of the Vedas
- Apologetic Modernity
- Beyond Culture-Contact and Colonial Discourse: “Germanism” in Colonial Bengal
- Striking a Just Balance: Maulana Azad as a Theorist of Transnational Jihad
- Self, Spencer and Swaraj: Nationalist Thought and Critiques of Liberalism, 1890–1920
- The Spirit and Form of an Ethical Polity: A Meditation on Aurobindo's Thought
- Geographies of Subjectivity, Pan-Islam and Muslim Separatism: Muhammad Iqbal and Selfhood
- Afterword
- List of Contributors
Apologetic Modernity
from Articles
Published online by Cambridge University Press: 05 April 2012
- Frontmatter
- Contents
- Preface and Acknowledgements
- Articles
- Anxieties of Distance: Codification in Early Colonial Bengal
- Rammohan Roy and the Advent of Constitutional Liberalism in India, 1800–30
- Contesting Translations: Orientalism and the Interpretation of the Vedas
- Apologetic Modernity
- Beyond Culture-Contact and Colonial Discourse: “Germanism” in Colonial Bengal
- Striking a Just Balance: Maulana Azad as a Theorist of Transnational Jihad
- Self, Spencer and Swaraj: Nationalist Thought and Critiques of Liberalism, 1890–1920
- The Spirit and Form of an Ethical Polity: A Meditation on Aurobindo's Thought
- Geographies of Subjectivity, Pan-Islam and Muslim Separatism: Muhammad Iqbal and Selfhood
- Afterword
- List of Contributors
Summary
What is the conceptual status of modernity in the Muslim world? Scholars describe Muslim attempts at appropriating this European idea as being either derivative or incomplete, with a few calling for multiple modernities to allow modern Islam some autonomy. Such approaches are critical of the apologetic way in which Muslims have grappled with the idea of modernity, the purity and autonomy of the concept of which is apparently compromised by its derivative and incomplete appropriation. None have attended to the conceptual status of this apologetic itself though it is certainly the most important element in Muslim debates on the modern. This essay considers the adoption of modernity as an idea among Muslim intellectuals in nineteenth-century India, a place in which some of the earliest and most influential debates on Islam's modernity occurred. It argues that Muslim apologetics created a modernity whose rejection of purity and autonomy permitted it a distinctive conceptual form.
Since the middle of the nineteenth century, Muslims have been deeply concerned with the idea of modernity and its place in Islamic thought. In the Muslim world the term modernity itself was taken from languages like English, French or German and translated into some version of two Arabic roots describing the contemporary and the novel, for instance the abstract nouns contempor aneousness (asriyyat) and novelty (jadidiyyat), both nineteenth-century neologisms. These words still retain the memory of their translation, so that Muslim debates on the modern continue to occur within narrative spaces bounded by markers like East and West, Islam and Christianity.
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- Information
- An Intellectual History for India , pp. 52 - 67Publisher: Foundation BooksPrint publication year: 2010