Book contents
- Frontmatter
- Contents
- Preface and Acknowledgements
- Articles
- Anxieties of Distance: Codification in Early Colonial Bengal
- Rammohan Roy and the Advent of Constitutional Liberalism in India, 1800–30
- Contesting Translations: Orientalism and the Interpretation of the Vedas
- Apologetic Modernity
- Beyond Culture-Contact and Colonial Discourse: “Germanism” in Colonial Bengal
- Striking a Just Balance: Maulana Azad as a Theorist of Transnational Jihad
- Self, Spencer and Swaraj: Nationalist Thought and Critiques of Liberalism, 1890–1920
- The Spirit and Form of an Ethical Polity: A Meditation on Aurobindo's Thought
- Geographies of Subjectivity, Pan-Islam and Muslim Separatism: Muhammad Iqbal and Selfhood
- Afterword
- List of Contributors
Anxieties of Distance: Codification in Early Colonial Bengal
from Articles
Published online by Cambridge University Press: 05 April 2012
- Frontmatter
- Contents
- Preface and Acknowledgements
- Articles
- Anxieties of Distance: Codification in Early Colonial Bengal
- Rammohan Roy and the Advent of Constitutional Liberalism in India, 1800–30
- Contesting Translations: Orientalism and the Interpretation of the Vedas
- Apologetic Modernity
- Beyond Culture-Contact and Colonial Discourse: “Germanism” in Colonial Bengal
- Striking a Just Balance: Maulana Azad as a Theorist of Transnational Jihad
- Self, Spencer and Swaraj: Nationalist Thought and Critiques of Liberalism, 1890–1920
- The Spirit and Form of an Ethical Polity: A Meditation on Aurobindo's Thought
- Geographies of Subjectivity, Pan-Islam and Muslim Separatism: Muhammad Iqbal and Selfhood
- Afterword
- List of Contributors
Summary
Historians of political thought tend to emphasize the continuous flow and transmission of concepts from one generation to the next, and from one place to another. Historians of Indian ideas suggest that India was governed with concepts imported from Europe. This article argues instead that the sense of rupture that British officials experienced, from both the intellectual history of Britain and Indian society, played a significant role informing colonial political culture. It examines the practice of “Hindu” property law in late eighteenth-and nineteenth-century Bengal. It suggests that the attempt to textualize and codify law in the 1810s and 1820s emerged from British doubts about their ability to construct viable forms of rule on the basis of existing intellectual and institutional traditions. The abstract and seemingly “utilitarian” tone of colonial political discourse was a practical response to British anxieties about their distance from Indian society. It was not a result of the “influence” of a particular school of British thinkers.
In the classic form in which British and American scholars have practised it for the last twenty or thirty years, intellectual history presupposes the idea of a continuously evolving intellectual tradition. Intellectual historians explain each moment in the history of political thought by showing how it relates to the concepts that existed beforehand. What is specific about a particular text is the way its author has consciously repeated or altered the intellectual conventions inherited from the immediate past.
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- Information
- An Intellectual History for India , pp. 1 - 17Publisher: Foundation BooksPrint publication year: 2010