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13 - Fabulation, Narration and the People to Come

from LIFE, ETHICS, POLITICS

Published online by Cambridge University Press:  12 September 2012

Ronald Bogue
Affiliation:
University of Georgia
Constantin Boundas
Affiliation:
Trent University Canada Emeritus
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Summary

In a 1990 interview, Deleuze addresses the question of the relationship of politics to art via a reflection on the modern problem of the ‘creation of a people’. The artists Deleuze admires (he names here Mallarmé, Rimbaud, Klee, Berg, Huillet and Straub) have a deep need of a people, but the collectivity they invoke does not yet exist – ‘the people are missing [le peuple manque]’ (Deleuze 1990: 235/174). Artists cannot themselves create a people, and the people in their struggles cannot concern themselves directly with art, but when a people begins to take form, an interactive process emerges that connects art and the people:

When a people is created [se crée: literally, ‘creates itself’], it does so through its own means, but in a way that rejoins something in art … or in such a way that art rejoins that which it lacks. Utopia is not a good concept: rather, there is a ‘fabulation’ common to the people and to art. We should take up again the Bergsonian notion of fabulation and give it a political sense. (Deleuze 1990: 235/174)

Deleuze nowhere elaborates at length on the idea of fabulation, but it forms part of a rich complex of concepts central to his approach to the ethics and politics of art. It is also a rather elusive concept, which is Bergsonian only in a special sense that deserves some investigation.

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Publisher: Edinburgh University Press
Print publication year: 2006

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