Book contents
- The Cambridge History of Medieval Monasticism in the Latin WEST
- The New Cambridge History of Medieval Monasticism in the Latin West
- The Cambridge History of Medieval Monasticism in the Latin WEST
- Copyright page
- Contents
- Figures
- Contributors
- Acknowledgments
- Abbreviations
- 1 General Introduction
- Part I The Origins of Christian Monasticism to the Eighth Century
- Part II The Carolingians to the Eleventh Century
- 18 The Historiography of Central Medieval Western Monasticism
- 19 Sources for the History of Monasticism in the Central Middle Ages (c. 800–1100)
- 20 Questions of Monastic Identity in Medieval Southern Italy and Sicily (c. 500–1200)
- 21 Discerning “Reform” in Monastic Liturgy (c. 750–1050)
- 22 Monasticism, Reform, and Authority in the Carolingian Era
- 23 Carolingian Monastic Schools and Reform
- 24 Monastic Economics in the Carolingian Age
- 25 Missions on the Northern and Eastern Frontiers, c. 700–1100
- 26 Minsters and Monasticism in Anglo-Saxon England
- 27 Monastic Art and Architecture, c. 700–1100: Material and Immaterial Worlds
- 28 Monastic Daily Life (c. 750–1100): A Tight Community Shielded by an Outer Court
- 29 The Double Monastery as a Historiographical Problem (Fourth to Twelfth Century)
- 30 Interactions between Monks and the Lay Nobility (from the Carolingian Era through the Eleventh Century)
- 31 Monastic Reform from the Tenth to the Early Twelfth Century
- 32 Monastic Canon Law in the Tenth, Eleventh, and Twelfth Centuries
- 33 Eastern Influence on Western Monasticism, 850–1050
- Part III The Long Twelfth Century
- Part IV Forms of Monasticism in the Late Middle Ages
- Index
- References
22 - Monasticism, Reform, and Authority in the Carolingian Era
from Part II - The Carolingians to the Eleventh Century
Published online by Cambridge University Press: 16 January 2020
Book contents
- The Cambridge History of Medieval Monasticism in the Latin WEST
- The New Cambridge History of Medieval Monasticism in the Latin West
- The Cambridge History of Medieval Monasticism in the Latin WEST
- Copyright page
- Contents
- Figures
- Contributors
- Acknowledgments
- Abbreviations
- 1 General Introduction
- Part I The Origins of Christian Monasticism to the Eighth Century
- Part II The Carolingians to the Eleventh Century
- 18 The Historiography of Central Medieval Western Monasticism
- 19 Sources for the History of Monasticism in the Central Middle Ages (c. 800–1100)
- 20 Questions of Monastic Identity in Medieval Southern Italy and Sicily (c. 500–1200)
- 21 Discerning “Reform” in Monastic Liturgy (c. 750–1050)
- 22 Monasticism, Reform, and Authority in the Carolingian Era
- 23 Carolingian Monastic Schools and Reform
- 24 Monastic Economics in the Carolingian Age
- 25 Missions on the Northern and Eastern Frontiers, c. 700–1100
- 26 Minsters and Monasticism in Anglo-Saxon England
- 27 Monastic Art and Architecture, c. 700–1100: Material and Immaterial Worlds
- 28 Monastic Daily Life (c. 750–1100): A Tight Community Shielded by an Outer Court
- 29 The Double Monastery as a Historiographical Problem (Fourth to Twelfth Century)
- 30 Interactions between Monks and the Lay Nobility (from the Carolingian Era through the Eleventh Century)
- 31 Monastic Reform from the Tenth to the Early Twelfth Century
- 32 Monastic Canon Law in the Tenth, Eleventh, and Twelfth Centuries
- 33 Eastern Influence on Western Monasticism, 850–1050
- Part III The Long Twelfth Century
- Part IV Forms of Monasticism in the Late Middle Ages
- Index
- References
Summary
In the late 820s, a group of disgruntled monks traveled from the monastery of Moyenmoutier to the imperial court of Louis the Pious (r. 814–40) in Aachen. They did so in order to lodge a complaint against their abbot, whom they accused of mismanagement and unsatisfactory leadership for his refusal to allow the monks access to the resources they needed to “live a regular life.” The dispute had already simmered for quite a while. Two imperial missi—Bishop Frotharius of Toul (814–849/50) and Abbot Smaragdus of Saint-Mihiel (d. c. 840)—had been sent to make sense of the situation, which itself was the result of an earlier settlement between the community, the emperor, and the abbot. They wrote in their report that the trust between monks and abbot had been broken to such an extent “that without [Louis’] judgment, nothing would be done,” and that the monks “would rather be expelled from the monastery and live like beggars on the road” than be thwarted by false promises again.
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- The Cambridge History of Medieval Monasticism in the Latin West , pp. 432 - 449Publisher: Cambridge University PressPrint publication year: 2020
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