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Death does not become her: An examination of the public construction of female American soldiers as liminal figures
Published online by Cambridge University Press: 04 February 2015
Abstract
Since the invasions of Afghanistan and Iraq, over 150 female American military personnel have been killed, over 70 following hostile fire. Given Western society’s long-standing practice of reserving the conduct of collective violence to men, these very public deaths are difficult to encompass within the normative and ideological structures of the contemporary American political system. This study examines the ways in which the public duty to commemorate the heroism of soldiers – and the private desire to accurately remember daughters and wives – poses a significant challenge to coherent discursive representation. In doing so, the study employs hermeneutical interpretation to analyse public representations of female soldiers and their relation to death in US popular culture. These representations are examined via Judith Butler’s concept of grievability – the possibility of receiving recognition as a worthy life within the existing social imaginary. It is argued that female soldiers are grievable as both ‘good soldiers’ and ‘good women’, but not as ‘good female soldiers’. The unified subject position of ‘good female soldier’ is liminal, and thus rendered socially and politically unintelligible. The article concludes with an analysis of the implications of this liminality for collective mourning and the possibility of closure after trauma.
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Footnotes
Earlier versions of this article were presented at the Critical Voices in Swiss International Relations Conference (Geneva, 2012) and the Canadian Political Science Association Annual Conference (Edmonton, 2012). I would like to thank the conference discussants, Krystel Carrier-Sabourin, Xavier Guillaume, and Marysia Zalewski, as well as the excellent anonymous RIS reviewers for their very discerning comments. Thanks are also due to Elizabeth Frazer, Elisabeth Prügl, Julia Costa-Lopez, and Aiko Holvikivi for their insightful engagement with various drafts of this article.
References
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32 Joanne Fowler et al., ‘Honoring the fallen’, People Magazine (28 December 2009).
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44 Such practices are compounded, of course, by the changing nature of combat itself, wherein the diffuse deployment of troops across a large area in an attempt to both pacify a guerilla opponent and win civilian ‘hearts and minds’ renders the traditional notion of a fixed frontline increasingly meaningless.
45 Davey, ‘Troops’.
46 United States Department of Defense, ‘Defense Department Expands Women’s Combat Role’, available at: {http://www.defense.gov/news/newsarticle.aspx?id=119098} accessed 21 October 2013.
47 Joan Soley, ‘Marines to train women for combat’, BBC News, available at: {http://www.bbc.co.uk/news/world-us-canada-17762042} accessed 21 April 2012.
48 As the Marine Corps administration has gone to great lengths to assert that female Marines will only be qualified in infantry training if they can meet the rigorous physical and mental standards required of ‘all Marines’, it remains to be seen whether this policy change will actually result in the greater inclusion of women in direct combat in practice. James Sanborn, ‘USMC 4-Star – women to attend infantry school’, Military Times (18 April 2012).
49 Bulmiller and Shanker, ‘Pentagon’.
50 For more on the end of the Vietnam War, the state of the American military establishment, and the increasing inclusion of women in the US military throughout the 1970s, please refer to Enloe, ‘Link’; Judith Hicks Stiehm, ‘Women, women, everywhere’, in Derek A. Reveron and udith Hicks Stiehm (eds), Inside Defence: Understanding the US Military in the 21 st Century (New York: Palgrave MacMillan, 2008); Morgan, Jand Matthew J., The American Military After 9/11: Society, State and Empire (New York: Palgrave MacMillan, 2008)CrossRefGoogle Scholar.
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52 The only potential exception to this statement is the memorial for 1st Lt Sharon Ann Lane, a nurse and the only American woman killed by enemy action in Vietnam, raised by the Aultman Hospital in Canton, Ohio. The memorial consists of a statue of 1st Lt Lane and lists the 110 local men who also died in the Vietnam War. Doroty Spelts, ‘Nurses who served: and did not return’, The American Journal of Nursing, 86:9 (1986), p. 1038; and Robert F. Dorr, ‘Nurse Sharon Lane paid the highest price in Vietnam’, Defense Media Network, available at: {http://www.defensemedianetwork.com/stories/nurse-sharon-lane-paid-the-highest-price-in-vietnam/} accessed 20 June 2014.
53 For photographs of the Vietnam Women’s Memorial, please refer to Appendix A.
54 The abstract listing of names on the Wall, itself a response to the difficulty of concretely representing a controversial and traumatic war, thus alleviated the difficulty of accurately commemmorating dead female soldiers by failing, initially and unusually, to provide embodied representation of deceased male soldiers. The male and female casualties of Vietnam could thus coexist in abstract equality – at least, until the commissioning of the three-figure statue of male combatants that now also comprises part of the overall Memorial. For the names of the deceased female soldiers, please refer to The Wall-USA, ‘American military women who died in the Vietnam War’, The Vietnam Veterans’ Memorial, available at: {http://thewall-usa.com/women.asp} accessed 20 June 2014.
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57 Ibid., pp. 358–9.
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59 For photographs of the Women in Military Service for America Memorial, please refer to Appendix B.
60 WIMSA, ‘Facts’, Women in Military Service for America Foundation, Inc., available at: {http://www.womensmemorial.org/About/facts.html} accessed 4 June 2010.
61 Ibid.
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63 Ibid.
64 See Bulmiller and Shanker, ‘Pentagon’.
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67 This point, while important, should not be overdrawn, as, obviously, fewer women have been killed in war, and even fewer as a result of combat, than men over the course of American history, thus lessening, in some ways, the necessity of organised collective mourning. That said, the comparatively lesser number of female casualties does not mean there were none, and the inability of these commemorative practice to incorporate that reality further speaks to the very ambivalence at hand.
68 Butler, , ‘Precarious’, p. 34 Google Scholar.
69 Please note that in the original text this insight is drawn with reference to the relationship between poetry and monuments, a logic that is extended here to encompass the obituary, another culturally specific form of textual communication in which the medium is a message in itself. Annika Demosthenous, ‘Poetry and national identity in Cyprus and Scotland’ (draft doctoral thesis, University of Oxford), p. 306 (at time of writing in 2014).
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77 It should be noted that as this piece does not explicitly engage with the issue of gender, and very few British women (five) were killed in Operation TELIC, Zehfuss’ arguments are understood here to relate predominately to male soldiers. Maja Zehfuss, ‘Hierarchies of grief and the possibility of war: Remembering UK fatalities in Iraq’, Millennium, Journal of Internaitonal Studies, 38 (October 2009), pp. 419–40; and ‘British military deaths in Iraq’, BBC News UK, available at: {http://www.bbc.co.uk/news/uk-10637526} accessed 23 June 2014.
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85 Ibid.
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93 Associated Press, ‘French’.
94 Providence Journal, ‘Obituaries-Coventry-Charette’, Providence Journal (30 June 2005).
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97 It is thus completely possible, though unnecessary, to exist as a ‘good male soldier’, as from the perspective of normative social intelligibility, if one is the latter, one is also, by definition, the former. For more on this point, see Zehfuss, ‘Hierarchies’, p. 439.
98 ‘Lillian L. Clamens, Miami Sun-Herald and Legacy.com, available at: {http://www.legacy.com/obituaries/herald/obituary.aspx?n=lillian-l-clamens&pid=96313076} accessed 5 June 2010.
99 For more on the connection between liminality, fear and the perception of threat, please refer to Turner, ‘Ritual’, pp. 108–9 and Douglas, Mary, Purity and Danger: An Analysis of Concepts of Pollution and Taboo (London: Routledge and Keegan Paul Limited, 1969), pp. 1–7Google Scholar.
100 See Rumelili, Bahar, ‘Liminal identities and processes of domestication and subversion in International Relations’, Review of International Studies, 38:2 (April 2002)Google Scholar, p. 496; Neumann, , ‘Introduction’, p. 477 Google Scholar.
101 For an interesting perspective on the ordeal of living liminality of a different order – that of returned survivors of Soviet camps – and its relation to broader social grievability, please refer to Etkind, Alexander, Warped Mourning: Stories of the Undead from the Land of the Unburied (Stanford, CA: Stanford University Press, 2013)Google Scholar.
102 Edkins, , ‘Memory’, p. 245 Google Scholar.
103 See Mälksoo, ‘Liminality’, p. 487; Turner, ‘Ritual’, pp. 94–5.
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