Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-mlc7c Total loading time: 0 Render date: 2024-11-05T10:19:16.611Z Has data issue: false hasContentIssue false

The Ethical Commonwealth in History

Peace-making as the Moral Vocation of Humanity

Published online by Cambridge University Press:  01 July 2019

Philip J. Rossi
Affiliation:
Marquette University, Wisconsin

Summary

The 'ethical commonwealth', the central social element in Kant's account of religion, provides the church, as 'the moral people of God', with a role in establishing a cosmopolitan order of peace. This role functions within an interpretive realignment of Kant's critical project that articulates its central concern as anthropological: critically disciplined reason enables humanity to enact peacemaking as its moral vocation in history. Within this context, politics and religion are not peripheral elements in the critical project. They are, instead, complementary social modalities in which humanity enacts its moral vocation to bring lasting peace among all peoples.
Get access
Type
Element
Information
Online ISBN: 9781108529686
Publisher: Cambridge University Press
Print publication: 04 July 2019

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Bibliography

Primary Sources

Secondary Sources

Anderson-Gold, S., Unnecessary Evil: History and Moral Progress in the Philosophy of Immanuel Kant, Albany: State University of New York Press, 2001.Google Scholar
Arendt, H., Lectures on Kant’s Political Philosophy: Edited with an Interpretive Essay by Ronald Beiner, Chicago: University of Chicago Press, 1982.CrossRefGoogle Scholar
Cavallar, G., Kant’s Embedded Cosmopolitanism: History, Philosophy and Education for World Citizens, Kantstudien-Ergänzungshefte 183, Berlin, Boston: W. de Gruyter, 2015.CrossRefGoogle Scholar
Collins, J., A History of Modern European Philosophy, Milwaukee, WI: Bruce Publishing, 1954.Google Scholar
Collins, J. The Emergence of Philosophy of Religion, New Haven, CT: Yale University Press, 1967.Google Scholar
Despland, M., Kant on History and Religion, Montreal: McGill-Queen’s University Press, 1973.Google Scholar
Ertl, W., Perpetual Peace: Metaphysical Foundations of Kant’s Highest Political Good, Cambridge: Cambridge University Press, forthcoming.Google Scholar
Firestone, C. L., Jacobs, N. A., and Joiner, J. H., eds., Kant and the Question of Theology, Cambridge: Cambridge University Press, 2017.Google Scholar
Fischer, N., ed., Kant und der Katholizismus. Stationen einer wechselhaften Geschichte, Freiburg: Verlag Herder, 2005.Google Scholar
Goldmann, L., Immanuel Kant, trans. Robert Black, London: NLB, 1971. German: Mensch, Gemeinschaft und Welt in der Philosophie Immanuel Kants, Zurich: Europa Verlag, 1945.Google Scholar
Hume, D., A Treatise of Human Nature (1738–1740), ed. Selby-Bigge, L. A., Oxford: Clarendon Press, 1888, rpt. 1968.Google Scholar
Insole, C. J., The Intolerable God: Kant’s Theological Journey, Grand Rapids, MI: William B. Eerdmans, 2016.Google Scholar
Kleingeld, P., Kant and Cosmopolitanism: The Philosophical Ideal of World Citizenship, Cambridge: Cambridge University Press, 2012.Google Scholar
Louden, R., Kant’s Impure Ethics: From Rational Beings to Human Beings, New York: Oxford University Press, 2000.CrossRefGoogle Scholar
Michalson, G. E. Jr., Fallen Freedom: Kant on Radical Evil and Moral Regeneration, Cambridge: Cambridge University Press, 1990.CrossRefGoogle Scholar
Michalson, G. E. Jr. Kant and the Problem of God, Oxford: Blackwell, 1999.Google Scholar
Neiman, S., The Unity of Reason: Re-reading Kant, Oxford: Oxford University Press, 1994.Google Scholar
Neiman, S. Evil in Modern Thought: An Alternative History of Philosophy, Princeton, NJ: Princeton University Press, 2002.Google Scholar
O’Neill, O., Constructions of Reason, Cambridge: Cambridge University Press, 1989.Google Scholar
Palmquist, S. R., Comprehensive Commentary on Kant’s Religion within the Bounds of Bare Reason, Chichester: Wiley, 2016.Google Scholar
Pasternack, L. R., Kant on Religion within the Boundaries of Mere Reason, London: Routledge, 2014.Google Scholar
Rawls, J., A Theory of Justice, Cambridge, MA: Belknap Press of Harvard University Press, 1971.Google Scholar
Riley, P., Kant’s Political Philosophy, Totowa, NJ: Rowman & Allanheld, 1983.Google Scholar
Rossi, P. J., The Social Authority of Reason: Kant’s Critique, Radical Evil and the Destiny of Humankind, Albany: State University of New York Press, 2005.Google Scholar
Williams, H., Kant’s Political Philosophy, Oxford: Basil Blackwell, 1983.Google Scholar
Williams, H., Kant and the End of War: A Critique of Just War Theory, New York: Palgrave Macmillan, 2012.CrossRefGoogle Scholar
Wilson, H. L., Kant’s Pragmatic Anthropology: Its Origin, Meaning, and Critical Significance, Albany: State University of New York Press, 2006.Google Scholar
Wood, A. W., Kant’s Moral Religion, Ithaca, NY: Cornell University Press, 1970.Google Scholar
Wood, A. W. Kant’s Ethical Thought, Cambridge: Cambridge University Press, 1999.CrossRefGoogle Scholar
Zammito, J. H., Kant, Herder, and the Birth of Anthropology, Chicago: University of Chicago Press, 2002.Google Scholar
Abraham, W. J., “Divine Agency and Divine Action in Immanuel Kant,” in Kant and the Question of Theology, ed. Firestone, C. L., Jacobs, N. A., and Joiner, J. H., Cambridge: Cambridge University Press, 2017: 138158.CrossRefGoogle Scholar
Adams, R. M., “Introduction,” in Religion within the Boundaries of Mere Reason and Other Writings, Cambridge Texts in the History of Philosophy, Cambridge: Cambridge University Press, 1998: xxxvxxxvii.Google Scholar
Beiser, F. C., “Moral Faith and the Highest Good,” in The Cambridge Companion to Kant and Modern Philosophy, ed. Guyer, P., Cambridge: Cambridge University Press, 2006: 588629.CrossRefGoogle Scholar
Firestone, C. L. and Palmquist, S. R., “Editor’s Introduction,” in Kant and the New Philosophy of Religion, Bloomington: Indiana University Press, 2006: 139.Google Scholar
Mariña, J., “What Perfection Demands: An Irenaean Account of Kant on Radical Evil,” in Kant and the Question of Theology, ed. Firestone, C. L., Jacobs, N. A., and Joiner, J. H., Cambridge: Cambridge University Press, 2017: 283300.Google Scholar
Mertens, T., “Kant and the Just War Tradition,” in From Just War to Modern Peace Ethics, ed. Barbieri, W. A. Jr. and Justenhoven, H.-G., Berlin: W. de Gruyter, 2012: 231247.CrossRefGoogle Scholar
Neiman, S., “Meaning and Metaphysics,” in Teaching New Histories of Philosophy, ed. Schneewind, J. B., Princeton, NJ: University Center for Human Values, 2004: 2950.Google Scholar
O’Neill, O., “Reason and Politics in the Kantian Enterprise,” in Constructions of Reason: Explorations of Kant’s Practical Philosophy, Cambridge: Cambridge University Press, 1989: 327.Google Scholar
Enactable and Enforceable: Kant’s Criteria for Right and Virtue,” Kant-Studien 107 (2016): 111124.Google Scholar
Rossi, P. J., “The Crooked Wood of Human History: The Ethical Commonwealth and the Persistence of Evil,” in Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. Band 4, ed. Waibel, V., Ruffing, M., Wagner, D., with Gerber., S. Berlin: W. de Gruyter, 2018: 25912598.Google Scholar
War as Morally Unintelligible: Sovereign Agency and the Limits of Kantian Autonomy,” The Monist 99:1 (2016): 1–12. doi:10.1093/monist/onv025.http://monist.oxfordjournals.org/content/monist/99/1/1.full.pdf?ijkey=AhLgRM5nOaxtVrs&keytype=refGoogle Scholar
Peacemaking and Victory: Lessons from Kant’s Cosmopolitanism,” Philosophia: Philosophical Quarterly of Israel 43:3 (2015): 747757. http://link.springer.com/article/10.1007/s11406-015–9615-5CrossRefGoogle Scholar
Expanding the Horizon of Kant’s Ethics: Recent Interpretations of the Foundations of the Metaphysics of Morals,” Chiedza: Journal of Arrupe College (Harare) 17:1 (2014): 7486.Google Scholar
Cosmopolitanism: Kant’s Social Anthropology of Hope,” in Kant und die Philosophie in weltbürgerlicher Absicht: Akten des XI. Kant-Kongresses 2010, ed. Bacin, S., Ferrarin, A., La Rocca, C., and Ruffing, M., Berlin: W. de Gruyter, 2013, Bd. 4: 827837.Google Scholar
Kant’s Apophaticism of Finitude: A Grammar of Hope for Speaking Humanly of God,” The Linguistic Dimension of Kant’s Thought: Historical and Critical Essays, ed. Schalow, F. and Velkley, R., Evanston, IL: Northwestern University Press, 2014: 154173.Google Scholar
Kant’s Cosmopolitanism: Resource for Shaping a ‘Just Peace’,” in From Just War to Modern Peace Ethics, ed. Justenhoven, H. G. and Barbieri, W. A., Berlin: W. de Gruyter, 2012: 217230.Google Scholar
Models of God and Just War Theory,” in Models of God and Alternative Ultimate Realities, ed. Kasher, A. and Diller, J., Dordrecht: Springer Verlag, 2013: 9911000.Google Scholar
Reading Kant from a Catholic Horizon: Ethics and the Anthropology of Grace,” Theological Studies 71 (2010): 79100.Google Scholar
War: The Social Form of Radical Evil,” in Kant und die Berliner Aufklärung: Akten des IX. Internationalen Kant-Kongresses, Band 4, ed. Gerhardt, V., Horstmann, R.-P., and Schumacher, R., Berlin: W. de Gruyter, 2001: 248256.Google Scholar
Stromberg, J., “What Is the Anthropocene and Are We Living in It?” Smithsonian Magazine, January 2013. www.smithsonianmag.com/science-nature/what-is-the-anthropocene-and-are-we-in-it-164801414/ (accessed July 22, 2018).Google Scholar
Walsh, W. H., “Kant,” in The Encyclopedia of Philosophy, ed. Edwards, P., New York: Macmillan Publishing & The Free Press, 1967, 3:305324.Google Scholar
Williams, H., “Metaphysical and not just Political,” in Politics and Metaphysics in Kant, ed. Williams, H., Pihlström, S., and Baiasu, S., Cardiff: University of Wales Press, 2011: 215232.Google Scholar
Wood, A. W.Unsociable Sociability: The Anthropological Basis of Kantian Ethics,” Philosophical Topics 19:1 (Spring 1991): 325351.Google Scholar
Wood, A. W. “The Final Form of Kant’s Practical Philosophy,” Southern Journal of Philosophy 36:S1 (1997): 120.CrossRefGoogle Scholar

Save element to Kindle

To save this element to your Kindle, first ensure [email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

The Ethical Commonwealth in History
  • Philip J. Rossi, Marquette University, Wisconsin
  • Online ISBN: 9781108529686
Available formats
×

Save element to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

The Ethical Commonwealth in History
  • Philip J. Rossi, Marquette University, Wisconsin
  • Online ISBN: 9781108529686
Available formats
×

Save element to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

The Ethical Commonwealth in History
  • Philip J. Rossi, Marquette University, Wisconsin
  • Online ISBN: 9781108529686
Available formats
×