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Nonviolence is celebrated and practiced around the world, as a universal 'method for all human conflict.' This Element describes how nonviolence has evolved into a global repertoire, a patterned form of contentious political performance that has spread as an international movement of movements, systematizing and institutionalizing particular forms of protest as best claims-making practice. It explains how the formal organizational efforts of social movement emissaries and favorable and corresponding global models of state and civic participation have enabled the globalization of nonviolence. The Element discusses a historical perspective of this process to illuminate how understanding nonviolence as a contentious performance can explain the repertoire's successes and failures across contexts and over time. The Element underscores the dynamics of contention among global repertoires and suggests future research more closely examines the challenges posed by institutionalization.
The introductory chapter briefly describes the rise of the human rights memorialisation agenda (known as 'moral remembrance') at the world polity level. Referring to six general theses, the chapter explains the main points presented in the book: (1) why it is important to understand human rights as an ideology; (2) how, when, and why moral remembrance emerged at the world polity level; (3) why moral remembrance clashes with the state-sponsored memorialization agenda; (4) why moral remembrance strengthens the categories of ‘nation’ and ‘ethnicity’ on the ground; (5) why and how moral remembrance produces new social inequalities and divisions; and (6) why moral remembrance does not make people more appreciative of human rights values. The chapter sets out the layout of the book and briefly sketches the main conclusions of the research.
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