In the face of its international reputation for intransigence and foot-dragging on climate warming policy, combined with its deserved reputation for profligate fossil fuel consumption, the USA has actually reduced its greenhouse gas emissions since 1990. Continued compounded muddling, consisting of stricter national administrative regulation of energy efficiency and pollution control, new state and local government initiatives, further non-governmental governance developments and market-driven economic responses are together likely to support extending the current trends of reduced energy intensity and reduced greenhouse gas emissions over the next few decades, perhaps even to accelerate it. But a U.S. commitment to doing the right thing – whether conceived as doing what it would take to achieve the level of zero net emissions by 2050, or to accomplish the even more draconian reductions needed to soon halt global temperature rise – is unlikely in the absence of something that causes coalescence of a new normative political landscape.

This chapter is the first of two that examine the legal encounter with Jewishness in public space by focussing on the Orthodox practice of the eruv. The eruv is a distinctly Orthodox practice and fault lines here do not run simply between Jews and non-Jews but also between different Jews. In the modern secular legal arena, questions of non-establishment and the boundaries of religious freedom serve as the dominant legal frames, turning the eruv into a matter of excessive religiosity to be contained by law. Yet underneath the lofty language of constitutional separation often lurk concerns about national and local identity as well as sovereignty and ownership. Moreover, while circumcision has often galvanised Jews of different denominations, the eruv exposes internal Jewish rifts about Jewish identity and difference in contemporary societies. Indeed, some Jews themselves have not shied away from mobilising the authority of secular law to enforce their vision of what they consider the acceptable boundaries of Jewishness today.

The Cold War was the most important feature of the international system in the second half of the twentieth century. The rivalry between the Soviet Union and the United States shaped the contours of conflict and cooperation among states and peoples between 1945 and 1991 and its dynamics permeated almost all corners of the globe. Whether in Baghdad, Bangkok or Brussels, the influence of geopolitical and ideological conflict was unmistakable. The Cold War created rivalries and political faultlines that have continued to shape international relations years after its passing. Sino-American competition has become so intense that many think the world is on the brink of another period of bipolar rivalry.

Continuing from the account of Iran–South Africa relations in Chapter 3, this chapter looks in particular at the increasing importance of Iranian oil to South Africa in the wake of the 1973 Arab oil embargo, as a result of which, by 1978, Iran supplied over 90 per cent of South Africa’s crude oil imports. Because of its importance as a supplier of oil, not just to South Africa but also its neighbouring countries, Iran attained an influential position in Southern Africa during this period. Its influence was such that in 1977 and 1978, the United States and Britain asked the shah to help negotiate a settlement with the Ian Smith government to end the crisis in Rhodesia. The chapter explores Iran’s role in the crisis, not only its support of US-British initiatives, but also its outreach to Rhodesia’s revolutionary politicians, like Joshua Nkomo, who travelled to Iran and met with the shah several times during this period. As the chapter will show, Iran’s involvement was driven by concerns over the possibility of civil war spreading into neighbouring countries, and the implications of this for Iran’s Indian Ocean aspirations.

In this chapter we give a brief overview of corporate governance in the United States (‘US’), the United Kingdom (‘UK’), New Zealand, Canada, South Africa, India and Singapore, some of the major Anglo-American corporate governance jurisdictions that are based on the unitary (one-tier) board model. In Chapter 12 we deal with corporate governance developments in the European Union (‘EU’), the G20/OECD Principles of Corporate Governance, and corporate governance in Germany, Japan and China. The Principles include traditional Anglo-American corporate governance principles but go wider – as well as principles applying to a traditional unitary board structure, they include principles applying to a typical two-tier board structure.

Chapter Four focuses on US compliance with international law. The perception of former officials was that US compliance with international law was robust. When asked about the reasons that the United States complies or does not comply with international law, the former officials’ responses tracked many of the factors they listed for states in general. The chapter then explores the interplay between law and policy, exploring how policymakers balance these competing concerns. Former officials were clear that while international law was generally followed, it was not always dispositive. Legal issues were considered as one factor among a variety of factors, essentially involving a cost–benefit analysis. The salient considerations driving compliance or noncompliance, as revealed in the interviews, appeared to be the nature of the national interest or policy at stake; the nature and significance of the international legal rule involved ethical considerations; the views of allies; the ambiguity or precision of the legal obligation; and the weight of domestic political and bureaucratic concerns. The chapter next examines factors that may affect policymaker perceptions, including party affiliation, and concludes with a description of instances where the United States either bent international law or complied scrupulously.

The chapter provides a detailed analysis of global managerialism, the core ideological content of the radical Right’s understanding of the world. In this view, the essence of contemporary world politics is not the age-old story of realist power politics, the liberal tale of progress through institutions, or the corrosive spread of neoliberal capitalism. It is instead the rise to power of a global liberal managerial elite, the so-called New Class of experts and bureaucrats. Detached and unmoored from their national identities and cultures, the interests of this elite lie in yet further globalisation and liberalisation that erodes traditional national values and local communities. This managerialist sociology provides the radical Right and its supporters with a common enemy – the global liberal elite – which may have different faces in different geographical locations, but that nevertheless facilitates powerful equivalences and transversal alliances that spans nations and regions.

This chapter examines security and Australian foreign policy during 2016–2020 using two strands. It shows that Australia confronted both the ‘high politics’ issues that are the stuff of traditional foreign policy, as well as the unconventional security challenges to which Australia had to adapt. We begin by considering Australia’s conventional security politics, and the three consistent strands in Australia’s security thinking: how Australia fits into a world of super powers and the balancing act it must conduct to do so; relatedly, its alliance with the Unitd States; and Australia’s role in multilateral organisations. We then assess the so-called ‘unconventional’ security issues and their impact on Australian national security. Our analysis reveals that Australia’s responses to unconventional threats were increasingly conventional and relied on domestic tools to solve international problems. Some new threats seemed to bring international tools, like the military, to bear on domestic problems. Moreover, we demonstrate that the security environment was increasingly defined by the ‘grey zone’ – acts that reside between war and peace and take on unconventional forms.

Not only money crossed the ocean: letters between the French orphans and their benefactors went in each direction across the Atlantic. The correspondence between France’s orphans supported through the FCFS and their American benefactors revealed both the power of the connection and the power dynamic between the recipients and the “godparents.” Letters from the fatherless children of France told of the moral and psychological support that accompanied the financial assistance that sponsorships provided. And while it seems that the correspondence helped open an ocean of hope and fostered the conviction that France was not alone in its fight against Germany, the letters from France also reflected the power dynamic of the sponsorship: those in need had to keep the assistance coming. The letters also show the FCFS at work: the instructions to the recipients of aid as to how they were to communicate with donors; the typed transcription and translations of the letters, most likely carried out by women in the Paris and New York offices; and the messaging to the benefactors, who were reminded that mothers needed money, but children cared more for the attention from a far-away friend.

Ensuring the future of France – its children – meant fighting on multiple dimensions. One set of enemies included infectious diseases, especially tuberculosis and the influenza pandemic; the other set comprises illnesses and infant mortality attendant to poverty and malnutrition. Thousands of volunteers from the United States fought these battles with treatment and prevention strategies. They toured the Franco-American colonies, organized large antiepidemic campaigns, and produced leaflets providing practical advice on managing the care of babies and children during wartime. With the help of the Children’s Bureau of the American Red Cross, the American Commission for the Prevention of Tuberculosis in France, and the Rockefeller Foundation’s International Health Division, thousands of leaflets were distributed to the Franco-American colonies of the CFAPCF, fatherless children supported through the FCFS, as well as to schools and mothers across France. With the spread of tuberculosis in 1917 and the 1918 influenza pandemic, American medical experts realized that a sanitary ironclad was needed to block the spread of contagious diseases to the United States: to protect France was to protect the United States.