In his controversial Regensburg Address, Pope Benedict referred to ‘reason's grandeur’.

In this essay I will argue that the best way to engage ‘the whole breadth of reason’ is to remain in close, sympathetic dialogue with the challenges and evidence of what seems to gainsay reason's grandeur without being mired by what Benedict rightfully rebukes as the ‘self-imposed limitation of reason to the empirically verifiable’. Thus, in light of mass atrocities, many perpetrated in the name of reason or ‘God’, one must approach all theological and philosophical investigations with heightened humility and openness to the opposing views of the Other. Such an approach will also seek to flesh out a ‘Biblical faith’, which will not be bereft of elements of rupture, doubt, and loss.

A few questions will form the core of this essay: What is the relationship between admitting a fractured faith and recognising the fragility of reason? Why would such admissions ultimately strengthen one's religious identity and provide fertile grounds for ecumenism and interfaith dialogue? Lastly, as a Catholic theologian, why would I contend that such a stance is more in tune with both the spirit of the gospels and Catholic social teaching?