In the decades before the First World War, Europeans developed new institutions and information networks to try to understand and manage a rapidly changing world economy. This was a diffuse organizational web without a clear institutional centre, but it was grounded in an increasingly standardized and professionalized set of treaty practices. This chapter traces Lucien Coquet, Hubert Llewellyn Smith, Bernhard Harms, and Richard Riedl as they began to build careers in a globalizing economy that was marked by sharp social and political tensions.

No other institution wielded comparable transnational power over such a large body of the Irish diaspora than the Catholic Church, yet it was riven with internal divisions over the questions of land and labour during the 1880s, and its grip on Irish popular opinion was increasingly strained and contingent. In this chapter, the relationship of the Church to questions of land reform is discussed, particularly its role in sustaining radical critiques of liberal modernity and capitalism. It discusses the importance of priests to the Land League, and the challenges faced by the Catholic hierarchy in both Ireland and the United States to contain and direct the force of Irish land and labour radicalism. The chapter also looks closely at Henry George’s relationship with the religiosity, his use of theological arguments, and his tensions with the Catholic Church in the United States.