Chapter 8 turns to the famous judgment of Julius Caesar’s commentarii (nudi, recti, venusti, 262). Not only textual aesthetics but also visual analogies and the plastic arts underlie Cicero’s judgments. An analysis of statuary analogies and of the fuller contexts for Cicero’s statements suggests a deft ploy on his part. He portrays himself as Phidias crafting a statue of Minerva (the Parthenon Athena) and Caesar as Praxiteles crafting a statue of Venus (the Aphrodite of Knidos). The fundamentally different symbolic resonances of the goddesses simultaneously challenge Caesar’s military accomplishments and underscore Cicero’s civic achievements. Cicero thereby promotes his vision of the need to restore the Roman republic once the civil war has concluded.

This chapter presents a selection of images of the emperor in the presence of members of his court, as depicted in reliefs, statue groups, coins, medallions, and frescos. It also includes a number of texts that discuss now-lost depictions of the emperor and his court. It is suggested that such images were important to constituting and reinforcing public perceptions of who was part of the imperial court, and of the hierarchy of the court at a particular moment. The destruction or defacement of images of courtiers who had fallen from grace – known today as damnatio memoriae – illustrated to contemporaries (and illustrates to us) specific changes in court hierarchy, and the general instability of that hierarchy. A number of the sources in the chapter come from provincial contexts, which also illustrates that the image of the imperial court had an impact on the peripheries of the Roman empire.

Chapter 8 turns to the famous judgment of Julius Caesar’s commentarii (nudi, recti, venusti, 262). Not only textual aesthetics but also visual analogies and the plastic arts underlie Cicero’s judgments. An analysis of statuary analogies and of the fuller contexts for Cicero’s statements suggests a deft ploy on his part. He portrays himself as Phidias crafting a statue of Minerva (the Parthenon Athena) and Caesar as Praxiteles crafting a statue of Venus (the Aphrodite of Knidos). The fundamentally different symbolic resonances of the goddesses simultaneously challenge Caesar’s military accomplishments and underscore Cicero’s civic achievements. Cicero thereby promotes his vision of the need to restore the Roman republic once the civil war has concluded.