Many Indigenous lowland South American peoples treat the thinking, feeling self as constituted by the process of relating to a panoply of others, including enemies. This need for alterity in the constitution of selves is arguably part of a loose but widespread and enduring pattern – an ‘Amazonian package’ – that also tends to feature claims to the effect that the collective fabrication of beautiful, competent, human bodies is a central purpose of human social life, in the context of a cosmos in which beings with similar bodies perceive each other as human and those with different bodies as non-human. I examine practices and speech genres in which people attribute an evaluative gaze to murdered enemies, sorcerers, would-be lovers, and fishhooks, among other figures of alterity, and I argue that such attributions reflect and reproduce motivating pictures of moral subjects. Over time and motivated by these pictures, people have gone about living their lives such that their evaluative deployments have more or less felicitously interpellated new generations. Morality has thus been central in the reproduction of the Amazonian package. The process, however, is not teleological.

Bakhtin's work continually develops, but on the basis of a few enduring concerns. The first of these is the belief that the fate of Europe depends on a new conception of historical life as an 'ethical reality', which is structured by the prospect of a messianic future. The second is the claim that this ethical reality depends on a crucial distinction between I and other. Finally, Bakhtin believes that this relationship is embodied in the form of literary works and their language, which transforms our everyday experience of the world into language and narrative that embodies 'historical becoming', the form history takes when it is ethical. Bakhtin's linguistic turn in the late 1920s focuses on how a new novelistic style infuses social language with this historical sense: double-voiced discourse recreates language as what Bakhtin calls 'social heteroglossia', which teems with historical becoming. But double-voiced discourse is always reliant on new kinds of narrative form, which probe and shape the'languages' of the novel. Bakhtin's work from the late 1930s onwards is a sustaned effort to describe and specify the narrative forms that convey historical becoming.

Through its fifty-plus narrators and three central characters, the aspiring 17-year-old poet and narrator Juan Garcia Madero and his two “visceral-realist” mentors, Arturo Belano and Ulises Lima, Bolaño’s 1998 The Savage Detectives offers both a parody of the detective novel and an endlessly deferred quest, through the figure of Cesárea Tinajero, for “true” poetry. Radically raising the stakes of Bolaño’s commitment to the development of what a pivotal passage calls “poemas-novela,” its prose-poetic strategies resembling less a novel in the traditional sense than an impossibly sustained assemblage of loosely linked prose poems on an “epic,” in Bakhtin’s sense “novelistic” scale, it challenges the emphasis of the detective novel, and of the novel generally, on a certain violence of narrative emplotment, the monetized violence of narrative drive, of linear narrative, as plot itself. Complicit as Bolaño knows himself to be with the detective genre’s commercial appeal, he understands the legacies of Poe, Baudelaire, and Rimbaud, of detective fiction and the prose poem, as both a “savage” threat to poetry, leading to its “death” and “murder,” and as a potential convergence that makes possible, as the last name of the narrator Amadeo Salvatierra suggests, its rebirth and redemption in manifold forms.

Through its fifty-plus narrators and three central characters, the aspiring 17-year-old poet and narrator Juan Garcia Madero and his two “visceral-realist” mentors, Arturo Belano and Ulises Lima, Bolaño’s 1998 The Savage Detectives offers both a parody of the detective novel and an endlessly deferred quest, through the figure of Cesárea Tinajero, for “true” poetry. Radically raising the stakes of Bolaño’s commitment to the development of what a pivotal passage calls “poemas-novela,” its prose-poetic strategies resembling less a novel in the traditional sense than an impossibly sustained assemblage of loosely linked prose poems on an “epic,” in Bakhtin’s sense “novelistic” scale, it challenges the emphasis of the detective novel, and of the novel generally, on a certain violence of narrative emplotment, the monetized violence of narrative drive, of linear narrative, as plot itself. Complicit as Bolaño knows himself to be with the detective genre’s commercial appeal, he understands the legacies of Poe, Baudelaire, and Rimbaud, of detective fiction and the prose poem, as both a “savage” threat to poetry, leading to its “death” and “murder,” and as a potential convergence that makes possible, as the last name of the narrator Amadeo Salvatierra suggests, its rebirth and redemption in manifold forms.