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Chapter 13 - Glutty theories and the logic of antinomies
from Part III - Specific Issues
- By Jc Beall, Michael Hughes, Ross Vandegrift
Edited by Penelope Rush, University of Tasmania
Book:

The Metaphysics of Logic

Published online:

05 October 2014

Print publication:

16 October 2014, pp 224-232
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Summary

A transcendental philosophy as described and practiced by Kant is itself a logic. It is not intended to decide such factual questions as whether there is a God or humans are free, but to address semantical issues like what the meaning of God or freedom is. Within the semantical space where the (transcendental) logical enterprise is located, one can take different words as primitives and establish a network of semantical relations and dependencies based on those primitives. A logic is a self-organizing structure, self-enclosed and self-referential, that provides the bare scaffolding of a world and, if given enough data, even a large part of its actual construction. Logic is a highly ambitious theory: one that attempts to construct a universal language. In and by itself, this theory will be found persuasive only by those who are already committed to the particular view it expresses and articulates.