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In this chapter I first draw from the results of the study of the Byzantine icon to establish the definition of an “iconic mediation” in general. In a second move, I then dissolve the adequation model of mediation, or “seashell model” as inherently iconoclastic. I also outline key assumptions held by the “sonic resonance” model of mediation in Gadamer and the “window” mediation of Marion, concluding neither of them are adequate to account for the mediation of the icon. I thus develop a new schema of mediation, based on the model of a love letter, to guide our understanding of the paradoxical character of iconic mediation which preserves the visceral tension between “everything matters” and “nothing matters.” The love letter, like the icon, can be understood rigorously, but only from a higher point of view, from the horizon of love.
How can something finite mediate an infinite God? Weaving patristics, theology, art history, aesthetics, and religious practice with the hermeneutic phenomenology of Hans-George Gadamer and Jean-Luc Marion, Stephanie Rumpza proposes a new answer to this paradox by offering a fresh and original approach to the Byzantine icon. She demonstrates the power and relevance of the phenomenological method to integrate hermeneutic aesthetics and divine transcendence, notably how the material and visual dimensions of the icon are illuminated by traditional practices of prayer. Rumpza's study targets a problem that is a major fault line in the continental philosophy of religion – the integrity of finite beings I relation to a God that transcends them. For philosophers, her book demonstrates the relevance of a cherished religious practice of Eastern Christianity. For art historians, she proposes a novel philosophical paradigm for understanding the icon as it is approached in practice.
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