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Road rage is a term used to describe driving usually extreme in nature. There seems to be a multifactorial relationship between the situational characteristics of an anger provoking road situation and the feelings of anger and road behaviour.
Objectives
To examine driver anger with regards to various sociodemographic parameter.
Methods
282 participants completed an internet-based survey including sociodemographic profile, anger assessment while driving using the Deffenbacher Driver Anger Scale, details of the driving. Participants were recruited through networks of authors, institution. The survey was disseminated through social media applications and email by snowball sampling method.
Results
Mean age of the sample was 26.1 years with age group 24-29 years making half of the population. Majority sample were males (62.1%), graduates (53.2%), professionals (45.7%), urban locality based, nuclear family type. People experienced greater anger on Defenbacher likert scale for the following situations, when Someone is driving very close to your rear bumper (mean= 3.09), Someone cuts in right in front of you on the motorway(mean= 3.44), Someone cuts in and takes the parking spot(mean= 3.19), Someone coming towards you does not dim headlights at night(mean= 3.26), driving behind a vehicle smoking badly or giving off fumes(mean= 3.38).
Conclusions
The results revealed a prevalence of high anger scores amongst Indian drivers. The rage didn’t vary significantly within gender, locality, type of vehicle, however the anger scores were significantly higher in younger population. Strategies targeting at driving safety and reducing road rage should be implemented by authorities with sensitization of the drivers.
This introduction explores the widespread moralizing rhetoric that constitutes – both underlies and articulates – literary representations of problematic forms of Roman transit, first surveying portraits of the outrage voiced by disapproving observers when confronted with luxurious or ostentatious transportation, and then homing in on a special, written variety of this broader discursive phenomenon: the set-piece account of the staged confrontation between opposing embodiments of transportational ethics. The next section unravels the rhetoric of depictions of Romans whose involvement in their mode of transport is conspicuously physical, and examines the unequal distribution of praise and blame on travelers for such behavior. This is followed by a discussion of the underlying tendency of such portrayals to employ them as a means of promoting a higher, ethical ideal that transcends such bodily concerns: the rhetoric of Roman transportation uses such representations as a way to reach another end. An analysis of depictions of Roman traffic follows next. Finally, the introduction is concluded by a catalogue of the full fleet of attested Roman vehicles.
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