Early Neolithic funerary practices and the meaning of complete ceramic vessels found isolated are poorly researched topics in western Iberia. However, recent archaeological salvage excavations at Armazéns Sommer and Palácio Ludovice in Lisbon have revealed individual burial pits of male individuals laid in a foetal position and directly associated with necked vessels. These discoveries suggest that finds of isolated vessels, known since the beginning of the twentieth century in Portugal and usually found fortuitously apparently without archaeological context, may also have originally belonged to similar burials, unnoticed by their finders. This hypothesis opens new perspectives for the interpretation of such finds, which are inventoried in the present article.

In 2012, the authors undertook a radiocarbon dating programme to explore the chronology of southern Iberian megalithic societies. Thirty new radiocarbon dates were obtained for two tholos-type tombs, Loma de Belmonte and Loma del Campo 2, and analysed within a Bayesian framework. Results are discussed in the context of the prehistoric societies of the region and four main conclusions were reached: i) in both tombs, mortuary activity started in the last century of the fourth millennium although with significant differences in their timespan; ii) funerary rituals ended in Loma de Belmonte at least five centuries later than in Loma del Campo 2; iii) the tholoi can be considered the most recent type of tomb compared to other megalithic monuments with mortuary activity beginning in the first centuries of the fourth millennium; iv) the largest and most prominent settlement of the region, Las Pilas, was closely associated with this funerary and sacred landscape.

The end of the villa landscape in the north-western Roman provinces is characterized by significant transformation. One facet is the use of the villa complex and its surrounding area for funerary purposes. Traditionally, these burials have been divided into large-scale reuse of sites in the Migration period and small-scale transitional burials. The study of the latter has previously often been misguided or neglected. In this article, the author examines these transitional burials, addresses their historical background, and presents a new approach for assessing the scale, temporal distribution, and characteristics of a group of sites with funerary evidence in Belgica, Britannia, and the Germanic provinces.

Between the sixth and eighth centuries ad, the practice of furnished burial was widely abandoned in favour of a much more standardized, unfurnished rite. This article examines that transition by considering the personhood and agency of the corpse, the different ways bonds of possession can form between people and objects, and what happens to those bonds at death. By analysing changing grave good use across western Europe, combined with an in-depth analysis of the Alamannic cemetery of Pleidelsheim, and historical evidence for perceptions of the corpse, the author argues that the change in grave good use marks a fundamental change in the perception of corpses.

The flexibility of material culture encourages material phenomena to take a dynamic part in social life. An example of this is material citation, which can provide society with links to both the past and connections to contemporary features. In this article, we look at the diverging ways of relating to and reinventing the past in the Viking Age, exploring citations to ancient monuments in the landscape of Gammel Lejre on Zealand, Denmark. Complementing the placement of landscape monuments, attention is also brought to examples of mortuary citations related to bodily practices in Viking-age mortuary dramas, such as those visible at the mound of Skopintull on the island of Adelsö in Lake Mälaren, Sweden. Through these case studies, we explore the variability in citational strategies found across tenth-century Scandinavia.

This paper is concerned with the impact of ancient DNA data on our models of the Mesolithic–Neolithic transition in central Europe. Beginning with a brief overview of how genetic data have been received by archaeologists working in this area, it outlines the potential and remaining problems of this kind of evidence. As a migration around the beginning of the Neolithic now seems certain, new research foci are then suggested. One is renewed attention to the motivations and modalities of the migration process. The second is a fundamental change in attitude towards the capabilities of immigrant Neolithic populations to behave in novel and creative ways, abilities which in our transition models were long exclusively associated with hunter-gatherers.

Cutmarks on the bones of ten individuals from Körtik Tepe, a Pre-Pottery Neolithic site in Southeastern Anatolia, were analysed using a bioarchaeological approach. Half of the ten individuals possess cutmarks on their crania only while the other five have cutmarks on both their cranial and postcranial bones. Diagnoses of these cutmarks suggest they were made on fresh cadavers, while skeletal data and burial customs reveal that the individuals with cutmarks were subject to human intervention in the decomposition process, understood as post-burial practices rather than secondary burials. This conclusion is supported by the application of plaster and paint as part of the burial customs. The process of defleshing is interpreted as an attempt to purify the corpse and to separate death from life.

In this paper, osteological and archaeological data are brought together to further our understanding of childhood in the early Neolithic Linearbandkeramik culture (LBK; c. 5500–5000 cal BC). In many characterizations of LBK society, fixed representations of sex or identities based on subsistence strategies pervade, with children rarely considered and then only as a specialized and separate topic of study. As a challenge to this view, a summary of the current models of childhood in the LBK culture is presented and debated with reference to the burial rites of children. A period of ‘middle’ childhood is proposed for the LBK culture. The osteological evidence suggests that childhood could be a time of dietary stress, perhaps with sex-based differences from childhood, and examples of the diseases and traumas suffered are discussed. Finally, the possibility that the children were actively contributing to acts of personal violence is raised. While the recognition of identity making as a continuous process remains a powerful exploratory route to investigating prehistoric societies, we argue that this should not discourage us from seeing identity as formed over the entire lifecourse.

The article focuses on problems in making generalizations about the character of Stone Age sites and the difficulties of separating sacred and secular remains. Like many other Pitted Ware sites, the middle Neolithic site of Jettböle on the Åland Islands has been characterized as a settlement site despite finds of a ritual character. This study investigates the spatial relationships and depositional patterns of different find categories, with a special focus on human remains, including DNA analysis and the ornamentation of pottery from one of the larger excavation units from the site. The character and meaning of the site seem to be more complex than previously considered. The results of the study stress the need for careful investigation of the contextual circumstances of finds before making general interpretations.