Mikhuspa ukyaspa ima tinkuyku is Quechua for “eating and drinking, we encounter one another.” Food and drinks have historically been important mediators in the development and renewal of relationships of reciprocity in the Andean region. This article demonstrates how contemporary Andean people continue to use food and drinks to mediate encounters where knowledge transmission and community building take place. In particular, the article explains how members of a dance troupe in Cusco, Peru, use food and drinks to integrate its new members into the dance troupe, teach them the traditions of the group, and explore and (re)define their relationships of reciprocity. By sharing food and drinks, dancers connect their Quechua heritage with their lived experiences to explore and (re)shape their own identities. The article employs a research methodology that centers local epistemology, particularly the Quechua concept of tinkuy, defined as an encounter of different elements that creates something new.

This article addresses corruption as a negative practice displaying the ‘darker side’ of social capital in Chinese guanxi and Russian blat/svyazi networks. It presents a conceptual framework integrating several research streams to establish a conceptual linkage between social network characteristics and three forms of corruption between business persons and public officials: cronyism, bribery, and extortion. We argue that the forms of corruption in a society are determined by the nature of social network ties and their underlying morality, with particularistic and general trust being key factors. Our framework depicts networks as three concentric circles representing three types of corruption resulting from their corresponding types of reciprocity: open, closed, and negative. We then apply the framework to the practice of guanxi in China and blat/svyazi in Russia. We propose that different network characteristics and different forms of corruption may help explain what we label the ‘China-Russia paradox’ of why corruption and high economic growth have co-existed in China, at least in the short term, but less so in Russia. We conclude with ethical and legal implications for doing business in those two transforming economies and offer suggestions for future research.