Environmental education (EE) can never be separated from politics and the relationship between the two is complex, has changed over time, and is understood and experienced differently. The field’s relationship with politics is both internal (its own politics) and external (political forces outside the field) to it. In this article, I narrate my story of engaging with EE, politics and the relationship between the two. I refer to my story as an autocartophilosography because it has been significantly influenced by my engagement with philosophy and by my movement in space and over time. My most recent engagement has been with scholars’ theorising in the posthuman condition, and I suggest that this present condition requires a different politics, an affirmative politics. I generate seven propositions towards an affirmative politics for EE: making kin, transversal subjectivity, new alliances, dis/identification, embracing slowness, ethical and intellectual stamina; experimental energy.