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This chapter examines popular appeal to local Heimat as a site of political renewal in Cologne. It shows how democratically engaged localists advanced narratives of “Cologne democracy” and “openness to the world,” while replacing nationalist narrative of their region as a “Watch on the Rhine” with that of the Rhineland as a “bridge” to the West. Democratically engaged localists further argued that Heimat should be about promoting European unity and post-nationalist ideas of nation. Such groups constructed these narratives by pulling on useable local histories and reinventing local traditions. Such early democratic identifications, however, existed alongside major failures in democratic practice and frequent depictions of the Eastern bloc as an “anti-Heimat.” Emphasis on democratic local histories also aggravated failures to confront guilt for the Nazi past. Exclusion of newcomers also represented a significant challenge. More inclusively minded Cologners attempted to combat persistent exclusionary practices by arguing for “Cologne tolerance” as a local value and by insisting that a correctly understood Heimat concept should generate sympathy for the displaced.
This chapter examines major revivals of Heimat culture in the ruins of post-war Cologne and appeals to “Heimat” as a site of new beginnings. To put this case study in context, it begins with a brief pre-history of the Nazi years and shows how the regime selectively appealed to Heimat when in the regime’s interest, while suppressing ideas about Heimat which were out of step with the regime’s goals. The chapter then examines post-war appeal to local Heimat as a vital tool for repairing local community, healing biographical rupture, mobilizing for reconstruction, and providing a sense of therapeutic community. The chapter outlines how the script of finding new life through Heimat differed significantly from that of the National Socialist Volksgemeinschaft, and it explains how these differences redounded to the benefit of cultural demobilization in the aftermath. This and Chapter 2, however, also highlight Heimat enthusiasts’ considerable failures. This chapter concludes by exploring one failure in particular: persistent gendered ideas about home and Heimat in which male visions of home were privileged over those of women, re-enforcing the conservative gender norms of the period.
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