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Chapter 1 lays out the book’s research strategy. Deploying a post-colonial critique of the terms of the relationship between the African South and the global economy requires questioning law’s double bind – as both enabler and bulwark against domination – and confronting ourselves to the imperial entanglement of scholarship (Steinmetz 2013). Building on Tilly’s trilogy of coercion-extraction-protection (1985), the chapter identifies two sets of variables deployed throughout the book to track the articulation between law, politics and capitalist expansion over time: the ‘double-edged protection’ produced by legal imperialism and the ‘middle power’ used by the British hegemon and competing imperial métropoles to justify colonialism and lessen social disruption and inter-imperial rivalries. Lastly, the chapter explains the book’s methodology. Zooming in and out to track imperial encounters at the scale of localities, institutions and global structures exposes pre-existing conflicts and contradictions that help understand ongoing conflicts and contradictions in late capitalism.
Lawyering Imperial Encounters revisits the relationship between the African continent and global capitalism since the 19th century Scramble. Focused on sites of imperial encounters – in London, Paris, Abidjan, Bujumbura, Kinshasa, Johannesburg or the Hague, it provides an unprecedented account of the correlation between the legacy of legal imperialism and British hegemony, and the uneven and unequal expansion of finance and global justice in the current rush for Africa's 'green' minerals. Tracking the role played by legal intermediaries to negotiate and justify Africa's practical and symbolic subaltern position in the global economy, it demonstrates the interconnectedness between political, legal and economic change in capitalism's cores and its so-called peripheries. Embracing the global turn in sociology, history and legal scholarship, it rubs against the functionalist account of global value chains as engines of development. It also constitutes a powerful postcolonial critique of law's double-bind - as both enabler and bulwark against domination.
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